आकृष्णेन इमंदेवा अग्निर्मूर्द्धादिवः ककुत् 101.
The gods have drawn forth this Agni, as the summit of the heavens is drawn forth.
बृहस्पतेपरिदीयेति सर्वे अन्नात्परिसुतम् 101.
O Bṛhaspati, let all be offered, for everything is produced from food.
अर्कः पलाशः खदिरस्त्वपामार्गोऽथ पिप्पलः 101.
Arka, palāśa, khadira, apāmārga, and pippala—these are to be used.
होतव्या मधुसर्पिर्भ्यां दध्ना चैव समन्वितः 101.
The offering should be prepared with honey, clarified butter, and also with curds.
दध्योदनं हविः पूपान्मांसं चित्रान्नमेव च 101.
Curd-rice, sacrificial cakes, various kinds of meat, and diverse foods are offerings.
धेनुः शङ्खस्तथानड्वान्हेम वासो हयस्तथा ग्रहाः पूज्याः सदा यस्माद्रज्यादि प्राप्यते फलम् ॥ 101.
A cow, a conch, a cart, gold, cloth, and a horse—these, along with planets, are always to be honored, because from them results such as kingship and others are obtained.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे याज्ञवल्क्योक्तग्रहशान्तिनिरूपणं नामैकोत्तरशततमोऽध्यायः
Thus ends the one hundred and first chapter, named 'Description of the Pacification of Planets as Taught by Yājñavalkya,' in the Ācārakāṇḍa of the First Section of the Śrī Garuḍa Mahāpurāṇa.
वानप्रस्थाश्रमं वक्ष्ये तच्छृण्वन्तु महर्षयः 102.
I shall now describe the stage of life of the forest-dweller; let the great sages listen.
वानप्रस्थो ब्रह्मचारी साग्निः सोपासनः क्षमी 102.
The forest-dweller is celibate, maintains the sacred fire, is devoted to worship, and is patient.
भृत्यांस्तु तर्पयेच्छ्मश्रुजटालोमभृदात्मवान् 102.
He should satisfy his dependents, and, being self-controlled, bear matted hair, beard, and body hair.
स्वाध्यायवान्ध्यानशीलः सर्वभूतहितेरतः (तिः) 102.
He is devoted to self-study, practices meditation, and is engaged in the welfare of all beings.
कृतं त्यजेदाश्वयुजे युञ्जेत्कालं व्रतादिना 102.
He should abandon what has been done at the time of Āśvayuja, and observe the proper time with vows and the like.
चान्द्रायणी स्वपेद्भूमौ कर्म कुर्य्यात्फलादिना 102.
He should sleep on the ground during the Cāndrāyaṇa vow, and perform actions with fruits and the like.
आर्द्रवासास्तु हेमन्ते योगाभ्यासाद्दिनं नयेत् अक्रुद्धः परितुष्टश्च समस्तस्य च तस्य च ॥ 102.
In winter, he should wear wet garments and spend the day in yogic practice, being free from anger and content with everything and everyone.
इति श्रीगारुजे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे याज्ञवल्क्योक्तवानप्रस्थधर्मनिरूपणं नाम द्वयधिकशततमोऽध्यायः
Thus ends the one hundred and second chapter, named 'Description of the Duties of the Forest-Dweller as Taught by Yājñavalkya,' in the Ācārakāṇḍa of the First Section of the Śrī Garuḍa Mahāpurāṇa.
भिक्षोर्धर्मं प्रवक्ष्यामितिनिबोधत सत्तमाः 103.
I shall now declare the duties of the mendicant; listen, O noble ones.
प्राजापत्यन्तदन्तेऽपि अग्निमारोप्य चात्मनि 103.
Even at the end of the prājāpatya rite, having placed the fire within himself—
सर्वारामं परिव्रज्य भिक्षार्थो ग्राममाश्रयेत् 103.
Having renounced all attachments, he should wander, and for the sake of alms, take refuge in a village.
रोहिते भिक्षुकैर्ग्रामे यात्रामात्र मलोलुपः 103.
In the village, a beggar who is greedy for impure things seeks only food.
सिद्धयोगस्त्यजन्देहममृतत्वमिहाप्नुयात् 103.
A perfected yogi, abandoning the body, attains immortality here.
इति श्रागारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे याज्ञवल्क्योक्तवानप्रस्थसन्न्यासधर्मनिरूपणं नाम त्र्युत्तरशततमोऽध्यायः
Thus ends the one hundred and third chapter, named 'The Explanation of the Duties of the Forest-dweller and Renunciate as Spoken by Yājñavalkya,' in the Conduct Section of the First Part of the Śrī Garuḍa Mahāpurāṇa.
नरकात्पताकोद्भूतात्क्षयात्पापस्य कर्मणः 104.
From the banner of hell arises the destruction of sinful deeds.
स्वर्णचोरः कृमिः कीटः तृणादिर्गुरुतल्पगः 104.
A gold thief becomes a worm or insect; one who violates the teacher’s wife becomes grass and the like.
ब्रह्महत्याक्रमात्स्युश्च तत्सर्वं वा शिशोर्भवेत् 104.
From the act of killing a Brāhmaṇa, all these results may occur, or all may befall a child.
धान्यहार्य्यतिरिक्ताङ्गः पिशुनः पूतिनासिकः 104.
One who steals grain, who has extra limbs, who is slanderous, or whose nose is foul-smelling—
ब्रह्मस्वं कन्यकां क्रीत्वा वने रक्षो भवेद्वृषः 104.
One who steals Brāhmaṇa’s wealth or buys a maiden becomes a demon in the forest or an ox.
गुच्छं चुचुन्दरी हृत्वा धान्यहृन्मूषको भवेत् 104.
One who steals a bunch of cucumbers becomes a field mouse that steals grain.
मांसं गृध्रः पटं श्वित्री चीरीलवणहारकः 104.
One who steals meat becomes a vulture; one who steals cloth, a leper; one who steals salt, a partridge.
जायन्ते लक्षणभ्रष्टा दरिद्राः पुरुषाधमाः 104.
Those bereft of good marks are born poor and as the lowest of men.
जायन्ते लक्षणोपेता धनधान्यसमन्विताः ॥ 104.
Those endowed with good marks are born with wealth and grain.