Garuda Purana

क्षेत्रपालमथाग्न्यादौ होमाज्जुहाव कामभाक् 10.

Then, to the guardian of the field and at the beginning of the fire, one offers oblations, desiring fulfillment.

अनेन पूजयेल्लक्ष्मीं पूर्वोक्तपरिवारकैः ॐ ह्रीं सौं सरस्वत्यै नमः ।। 10.

With this, one should worship Lakṣmī along with the attendants previously mentioned; oṃ hrīṃ sauṃ, obeisance to Sarasvatī.

ॐ ह्रीं वदवदवाग्वादिनिस्वाहा ॐ ह्रीं सरस्वत्यै नमः ।। 10.

oṃ hrīṃ, Vadavadavāgvādinī svāhā; oṃ hrīṃ, obeisance to Sarasvatī.

नवव्यूहार्चनं वक्ष्ये यदुक्तं कश्यपाय हि 11.

I will explain the worship of the nine arrangements, as taught to Kaśyapa.

ततोरमिति बीजेन दहेद्भूतात्मकं वपुः 11.

Then, with the seed syllable 'ram', one should burn the body composed of the elements.

लमित्यनेन बीजेन प्लावयेत्सचराचरम् 11.

With the seed syllable 'lam', one should flood all that moves and does not move.

ततो बुद्वुदमध्ये तु पीतवासाश्चतुर्भुजः 11.

Then, in the midst of the bubble, envision one clad in yellow, with four arms.

मन्त्रन्यासं ततः कुर्यात्त्रिविधं करदेहयोः 11.

Then, one should perform the placement of mantras, threefold, upon the hands and body.

षडङ्गेन ततः कुर्य्यात्साक्षाद्येन हरिर्भवेत् 11.

Then, with the sixfold method, one should perform it so that Hari appears directly.

मध्ये बीजद्वयं न्यस्य न्यसेदङ्गे ततः पुनः 11.

In the center, place two seed syllables, then place them again on the limbs.

बाह्वोश्च करयोर्जान्वोः पादयोश्चापि विन्यसेत् 11.

One should place them on the arms, hands, knees, and also on the feet.

चिन्तयेत्तत्र सर्वेशं परं तत्त्वमनामयम् 11.

There, one should contemplate the Lord of all, the supreme, flawless principle.

ततो मूर्द्धाक्षिवक्क्रेषु कण्ठे च हृदये तथा 11.

Then, on the head, eyes, bends, neck, and also on the heart.

पाण्योः षडङ्गबीजानि न्यस्य काये ततो न्यसेत् 11.

Place the sixfold seed syllables on the hands, then place them on the body.

करमध्ये नेत्रबीजमङ्गन्यासऽप्ययं क्रमः 11.

In the middle of the hand, the seed syllable for the eye; this is the sequence for placement on the limbs.

शिखायां तु शिखां न्यस्य कवचं सर्वतस्तनौ 11.

Place the topknot upon the crown, and the protective armor over the entire body.

तेनैव च दिशो बद्धा पूजा विधिमथाचरेत् 11.

With that, bind the directions, and then perform the worship according to the prescribed method.

धर्म ज्ञनं च वैराग्यमैश्वर्यं च यथाक्रमम् 11.

Righteousness, knowledge, detachment, and lordly power—these, in their proper order.

एभिः परिच्छन्नतनुं पीठभूतं तदात्मकम् 11.

With these, cover the body, making it the very seat and essence of the rite.

ततो विद्यात्सरोजातं दलाष्टसमदिग्दलम् 11.

Then one should know the lotus arising, with eight petals, each corresponding to a direction.

ध्यात्वा वेदादिना पश्चात्सूर्य्यसोमानलात्मनाम् 11.

Meditating with the Vedas and so forth, then on the essences of the sun, moon, and fire.

ततः पूर्वादिदिक्‌संस्थाः शक्तीः केशवगोचराः 11.

After that, the powers established in the eastern and other directions, within the domain of Keśava.

एवं ध्यात्वा समभ्यर्च्य योगपीठमनन्तरम् 11.

Thus meditating and duly worshipping, next comes the yogic seat.

हृदयादीनि पूर्वादिचतुर्दिग्दलयोगतः 11.

From the heart and so forth, in the four directions beginning with the east, joined to the petals.

सङ्कर्षणादिबीजानि पूर्वादिक्रमयोगतः 11.

The seed-syllables of Sankarṣaṇa and the others, in order beginning from the east.

सुदर्शनं सहस्त्रारं दक्षिणे द्वारि विन्यसेत् 11.

Place the Sudarśana, with a thousand spokes, at the southern door.

द्वार्य्यत्तरे गदां न्यस्य शङ्खं कोणेषु विन्यसेत् 11.

At the northern door, place the mace, and set the conch at the corners.

तद्वत्खङ्गं तथा चक्रं न्यसेत्पार्श्वद्वयोर्द्वयम् 11.

Likewise, place the sword and the discus, one on each of the two sides.

वज्रादीन्यायुधान्येव तथैव विनिवेशयेत् 11.

In the same way, arrange the other weapons, such as the thunderbolt.