वसन्ते षोडश समास्तृप्तये श्राद्धकर्मणि 89.
In spring, for sixteen years, it brings satisfaction in the ancestral rite.
विकलेऽपि कृते श्राद्धे स्तोत्रेणानेन साधिते 89.
Even if the ancestral rite is incomplete, when this hymn is properly recited,
शरत्कालेऽपि पठितं श्राद्धकाले प्रयच्छति 89.
Even when recited in autumn, it bestows satisfaction during the ancestral rite.
यस्मिन् गेहे च लिखितमेतत्तिष्ठति नित्यदा 89.
And in whatever house this is written and kept at all times,
तस्मादेतत्त्वया श्राद्धे विप्राणां भुञ्जतां पुरः 89.
Therefore, at the Śrāddha, you should offer this in the presence of the Brahmins as they partake.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे रुचिकृतपितृस्तोत्रं नामैकोननवतितमोऽध्यायः
Thus ends the eighty-ninth chapter, entitled 'The Hymn to the Ancestors composed by Ruci,' in the Ācāra Kāṇḍa of the first section of the glorious Garuḍa Mahāpurāṇa.
ततस्तस्मान्नदीमध्यात्समुत्तस्थौ मनोरमा 90.
Then, from the middle of the river, a beautiful maiden arose.
सा चोवाच महात्मानं रुचिं सुमधुराक्षरम् 90.
She spoke to the great-souled Ruci in words sweet and melodious.
अतीवरूपिणी कन्या मत्प्रसाद्वराङ्गना 90.
The maiden, exceedingly lovely, was granted by my favor as a boon.
तां गृहाण मया दत्तां भार्य्यार्थे वरवर्णिनीम् 90.
Take her, whom I have given, as your wife; she is of excellent complexion.
मार्कंडेय उवाच उद्दधार ततः कन्यां मानिनीं नाम नामतः ॥ 90.
Markandeya said: Then he accepted the maiden, named Māninī, by name.
नद्याश्च पुलिने तस्मिन्स मुनिर्मुनिसत्तमाः 90.
On the bank of that river, the sage, foremost among sages, dwelt.
तस्यां तस्य सुतो जज्ञे महावीर्य्यो महाद्युतिः 90.
From her, his son was born, possessing great valor and brilliance.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे प्रम्लोचागमनं नाम नवतितमोऽध्यायः
Thus ends the ninetieth chapter, entitled 'The Coming of Pramlocā,' in the Ācāra Kāṇḍa of the first section of the glorious Garuḍa Mahāpurāṇa.
स्वायम्भुवाद्या मुनयो हरिं ध्यायन्ति कर्मणा 91.
The sages, beginning with Svāyambhuva, meditate upon Hari through action.
देहेन्द्रियमनोबुद्धिप्राणाहङ्कारवर्जितम् 91.
He is devoid of body, senses, mind, intellect, vital breath, and ego.
उदकेन विहीनं वै तद्धर्मपरिवर्जितम् 91.
He is without water, indeed, and devoid of all dharmic attributes.
भूताध्यक्षं तथा बद्धनियन्तारं प्रभुं विभुम् 91.
He is the overseer of beings, the bound controller, the lord, the all-pervading.
मुक्तसङ्गं महेशानं सर्वदेवप्रपूजितम् 91.
He is free from attachment, the great lord, worshipped by all the gods.
रहितं रजसा नित्यं व्यतिरिक्तं गुणैस्त्रिभिः 91.
He is perpetually free from passion, distinct from the three qualities.
वासनारहितं शुद्धं सर्वदोषविवर्जितम् 91.
He is without desires, pure, and devoid of all faults.
जरामरणहीनं वै कूटस्थं मोहवर्जितम् 91.
He is free from old age and death, immutable, and devoid of delusion.
सत्यं सर्वाचारहीनं निष्कलं परमेश्वरम् 91.
Truth itself, devoid of all conduct, indivisible, the Supreme Lord.
अध्यक्षं जाग्रदादीनां शान्तरूपं सुरेश्वरम् 91.
The overseer of waking and other states, of peaceful form, Lord of the gods.
सर्वदृष्टं तथा मूर्त्तं सूक्ष्मं सूक्ष्मतरं परम् 91.
Seen by all, yet embodied, subtle, subtler still, supreme.
विश्वेन रहितं तद्वत्तैजसेन विवर्जितम् 91.
Free from the universe, likewise untouched by brilliance.
सर्वगोप्तृ सर्वहन्तृ सर्वभूतात्मरूपि च 91.
Protector of all, destroyer of all, and the self of all beings.
विक्रियारहितं चैव वेदान्तैर्वेद्यमेव च 91.
Without change, and indeed knowable only through the Vedānta.
शब्देन वर्जितञ्चैव रसेन च विवर्जितम् 91.
Devoid of sound, and likewise devoid of taste.
रूपेण रहितञ्चैव गन्धेन परिवर्जितम् 91.
Devoid of form, and likewise devoid of scent.