विद्यां सरस्वतीं प्रार्च्य लक्ष्मीं संपूज्य च श्रियम् 86.
By worshipping Sarasvatī, one attains knowledge; by honoring Lakṣmī, one attains prosperity.
क्षेत्रपालं समभ्यर्च्य ग्रहवृन्दैः प्रमुच्यते 86.
By worshipping Kṣetrapāla, one is freed from the host of planetary afflictions.
नागाष्टकं समभ्यर्च्य नागदष्टो विमुच्यते 86.
By worshipping the Eight Nāgas, one is freed from snakebite.
बलभद्रं समभ्यर्च्य बलारोग्यमवाप्नुयात् 86.
By worshipping Balabhadra, one attains strength and health.
सर्वान्कामानवाप्नोति संपूज्य पुरुषोत्तमम् 86.
By honoring the Supreme Person, one attains all desired objects.
स्पृष्ट्वा नत्वा नारसिंहं संग्रामे विजयी भवेत् 86.
By touching and bowing to Narasiṃha, one becomes victorious in battle.
मालाविद्याधरौ स्पष्ट्वा विद्याधरपदं लभेत् 86.
By touching the garland-bearer Vidyādharas, one attains the status of a Vidyādhara.
सोमनाथं समभ्यर्च्य शिवलोकमवाप्नुयात् 86.
By worshipping Somanātha, one attains the world of Śiva.
रामेश्वरं नरो नत्वा रामवत्सुप्रियो भवेत् 86.
By bowing to Rāmeśvara, a person becomes dear to the followers of Rāma.
कालेश्वरं समभ्यर्च्य नरः कालञ्जयो भवेत् 86.
By worshipping Kāleśvara, a person becomes victorious over death.
सिद्धेश्वरं च संपूज्य सिद्धो ब्रह्मपुरं व्रजेत् 86.
By honoring Siddheśvara, one attains perfection and goes to the city of Brahmā.
कुलानां शतमुद्धृत्य नयेद्ब्रह्मपुरं नरः 86.
Having uplifted a hundred generations of his lineage, a person leads them to the city of Brahmā.
कामान्संप्राप्नुयात्कामी मोक्षार्थी मोक्षमाप्नुयात् 86.
The one who desires pleasures attains them; the seeker of liberation attains liberation.
सर्वार्थी सर्वमाप्नोति संपूज्यादिगदाधरम् 86.
The one who desires everything attains everything by honoring Ādigadādhara.
वंशार्थिनी च वंशान्वै प्राप्यार्च्यादिगदाधरम् 86.
A woman desiring progeny, upon obtaining descendants, should worship Gadadhara.
ब्रह्मलोकमवाप्नोति संपूज्यादिगदाधरम् 86.
By duly honoring Gadadhara, one attains the world of Brahma.
तथा शिलादिरूपश्च श्रेष्ठश्चैव गदाधरः 86.
Likewise, Gadadhara is present in the form of a stone and is indeed supreme.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे गयामाहात्म्यं नाम षडशीतितमोऽध्यायः
Thus ends the eighty-sixth chapter, named 'The Greatness of Gaya,' in the Achara Section of the First Part of the illustrious Garuda Mahapurana.
चतुर्दशमनून्वक्ष्ये तत्सुताश्च शुकादिकान् ८७.
I shall now describe the fourteen Manus and their sons, beginning with Shuka and others.
मरीचिरत्र्यङ्गिरसौ पुलस्त्यः पुलहः क्रतुः ८७.
Marichi, Atri, Angiras, Pulastya, Pulaha, and Kratu—
जयाख्याशाचमिताख्याश्च शुक्रा यामास्तथैव च ८७.
Those known as Jayas and those called Amitas, as well as Shukra and the Yamas—
विश्वभुग्वामदेवेन्द्रो बाष्कलिस्तदरिर्ह्यभूत् ८७.
Vishvabhuk, Vamadeva, Indra, and Bashkali—these were his adversaries.
मनुः स्वारोचिषश्चाथ तत्पुत्रो मण्डलेश्वरः ८७.
Then Manu Svarocisha, and his son, the lord of the circle (Mandaleshvara).
बृहद्गुणो नभश्चैव महाबलपराक्रमः ८७.
Brihadguna and Nabhas, both of great strength and valor.
दत्तो (म्भो) लिश्चावरीवांश्च ऋष्यः सप्तकीर्त्तिताः ८७.
Datta, Ambholi, Avarivan, and Rishya—these seven are renowned sages.
इन्द्रो विपश्चिद्देवानां तद्रिपुः पुरुकृत्सरः ८७.
Indra, Vipaschit among the gods, and his adversary Purukritsara.
औत्तमस्य मनोः पुत्रा आजश्च परशुस्तथा ८७.
The sons of Uttama Manu were Aja and Parashu.
देवो देवावृधो रुद्र ! महोत्साहोजितस्तथा ८७.
The god Devavriddha, Rudra, Mahotsaha, and Jita as well.
सुतपाः शङ्कुरित्येते ऋषयः सप्त कीर्त्तिताः ८७.
Sutapa and Shanku—these are the seven sages who are named.
पञ्च देवगणाः प्रोक्ता सर्वे द्वादशकास्तु ते ८७.
Five groups of gods are mentioned; all of them are twelve in number.