स्त्रीषु दोषा विरूपासु पत्राकारो गुणास्ततः 65.
Among women, faults appear in those who are deformed; the qualities are determined by the shape of the leaves.
निर्लक्षणा शुभा स्याच्च चक्राङ्कितशिलार्चनात् 66.
She who is without marks becomes auspicious by worshipping a stone marked with a discus.
त्रिचक्रोऽसावच्युतः स्याच्चतुश्चक्रश्चतुर्भुजः 66.
The one with three discs is Acyuta; the one with four discs is four-armed.
पुरुषोत्तमश्चाष्टमः स्यान्नवव्यूहो दशात्मकः 66.
The eighth is Purushottama; the ninth is composed of nine arrangements; the tenth is tenfold.
अत ऊर्ध्वमनन्तः स्याच्चक्रे रेखादिकैः क्रमात् 66.
Beyond this, Ananta is found, marked by lines and other features in order.
शालग्रामशिला यत्र देवो द्वारवतीभवः 66.
Where the Shalagrama stone is, the deity is of Dvaravati origin.
शालग्रामो द्वारका च नैमिषं पुष्करं गया 66.
Shalagrama, Dvaraka, Naimisha, Pushkara, and Gaya,
गङ्गा च नर्मदा चैव चन्द्रभागा सरस्वती 66.
Ganga, Narmada, Chandrabhaga, and Sarasvati,
सर्वपापहराण्येव भुक्तमुक्तिप्रदानि वै 66.
All these indeed remove every sin and grant both enjoyment and liberation.
अङ्गिराः श्रीमुखो भावः युवा धाता तथैव च 66.
Angiras, Shri-mukha, Bhava, Yuva, and Dhata likewise,
चित्रभानुः स्वभानुश्च तारणः पार्थिवो व्ययः 66.
Chitrabhanu, Svabhanu, Tarana, Parthiva, and Vyaya,
नन्दनो विजयश्चैव जयो मन्मथदुर्मुखौ 66.
Nandana, Vijaya, Jaya, Manmatha, and Durmukha,
शुभकृच्छोभनः क्रोधी विश्वावमुपराभवौ 66.
Shubhakrit, Shobhana, Krodhi, Vishvava, and Uparabhava,
परिधावी प्रमादी च आनन्दो राक्षसो नलः 66.
Paridhavi, Pramadi, Ananda, Rakshasa, and Nala.
दुन्दुभी रुधिरोद्गारी रक्ताक्षः क्रोधनोऽक्षयः 66.
Dundubhi, the one who utters cries in battle, red-eyed, wrathful, and inexhaustible.
कालं वक्ष्यामि संसिद्ध्यै रुद्र पञ्चस्वरोदयात् 66.
I will speak of time for accomplishment, O Rudra, after the rise of the five sounds.
आ ई ऊ ऐ औ स्वरांश्च लिखेत्पञ्चाग्निकोष्ठके 66.
One should write the vowels ā, ī, ū, ai, au in the five fire chambers.
तिथी एकाग्निकोष्ठेषु त्रयो राजाथ सा (मा) जयाः 66.
The lunar days, in the single fire chambers, are three: the king, and the victorious ones.
गुरुशुक्रौ च मन्दश्च रविचन्द्रौ यथोदितम् 66.
Jupiter, Venus, and Saturn, as well as the Sun and Moon, as previously described.
पञ्चपञ्चान्यत्र भानि चैत्राद्य उदयस्तथा 66.
Elsewhere, five sets of five lights, and likewise the rising from Caitra onward.
कलालिङ्गा च या तिष्ठेत्पञ्चमस्तस्य वै मृतिः 66.
Where the sign of time stands, the fifth of that is indeed death.
नामोदयस्य पूर्वं च तथा भवति नान्यथा 66.
The name and the rising must be in the beginning; thus it happens, not otherwise.
क्षामाद्यङ्गशिवामीक्षा विषग्रहमतिर्हर 66.
Beginning with Kṣāma, the auspicious limbs are examined; poison, seizure, and intellect are removed.
मृत्युञ्जयो गणो लक्ष्मी रोचनाद्यैस्तु लेखितः 66.
The group of Mrityunjaya, Lakshmi, and others beginning with Rocana are written.
इति श्रीगारुडे महापुराणे पूर्वखण्डे प्रथमांशाख्ये आचारकाण्डे ज्योतिः शास्त्रे शालग्रामषष्ट्यूब्दस्वरोदयानां निरूपणं नाम षट्षष्टितमोऽध्यायः इति
Thus, in the glorious Garuda Mahapurana, in the Purva Khanda, in the section called Prathama, in the conduct chapter, in the science of astrology, the sixty-sixth chapter named 'Determination of the rising of the sixty years of Shalagrama' is concluded.
हरेः श्रुत्वा हरो गौरीं देहस्थं ज्ञानमब्रवीत् ॥ 67.
Having heard from Hari, Hara spoke to Gauri the knowledge residing in the body.
कुजो वह्नी रविः पृथ्वी सौरिरापः प्रकीर्त्तितः 67.
Mars, fire, the Sun, earth, Saturn, and water are declared.
गुरुः शुक्रस्तथा सौम्यश्चन्द्रश्चैव चतुर्थकः 67.
Jupiter, Venus, and Mercury, and the Moon as the fourth.
यदाचर इलायुक्तस्तदा कर्मसमाचरेत् 67.
When one acts with Ila, then one should perform the actions accordingly.
अन्यानि शुभकर्माणि कारयेत प्रयत्नतः 67.
One should diligently cause other auspicious actions to be performed.