नासा समा समपुटा स्त्रीणां तु रुचिरा शुभा 65.
A nose that is even and well-formed is charming and auspicious for women.
न पृथू बालेन्दुनिभे भ्रुवौ चाथ ललाटकम् 65.
The eyebrows, like the crescent moon, and the forehead should not be broad.
सुमांसलं कर्णयुग्मं समं मृदु समाहितम् 65.
The pair of ears should be well-fleshed, equal, soft, and well-set.
स्त्रीणां समं शिरः श्रेष्ठं पादे पाणितलेऽथ वा 65.
For women, a head that is even is best, as are the soles of the feet or the palms.
ध्वजचामरमालाभिः शैलकुण्डलवेदिभिः 65.
With marks of banners, yak-tail whisks, garlands, mountain-shaped earrings, and altars.
लक्षणैरङ्कुशाद्यैश्च स्त्रियः स्यू राजवल्लभाः 65.
Women possessing auspicious marks such as the goad and others become beloved of kings.
न निम्नं नोन्नतं स्त्रीणां भवेत्करतलं शुभम् रेखा या मणिबन्धोत्था गता मध्याङ्गुलिं करे ॥ 65.
For women, the palm should not be sunken or raised; the line that rises from the wrist and reaches the middle finger is auspicious.
गता पाणितले या च योर्द्ध्वपादतले स्थिता 65.
The line that reaches the palm or is situated on the sole of the raised foot—
कनिष्ठिकामूलभवा रेखा कुर्य्याच्छतायुषम् 65.
A line arising from the base of the little finger bestows long life.
ऊना ऊनायुषं कुर्य्याद्रेखाश्चांगुष्ठमूलगाः 65.
Lines at the base of the thumb indicate a short or diminished lifespan.
स्वल्पायुषो बहु (लघु) च्छिन्ना दीर्घाछिन्ना महायुषम् 65.
Short or broken lines indicate little life; long and unbroken lines indicate great longevity.
कनिष्ठिकानामिका वा यस्या न स्पृशते महीम् 65.
If a woman's little finger or ring finger does not touch the ground—
ऊर्द्ध्वं द्वाभ्यां पिण्डिकाभ्यां जङ्घे चातिशिरालके 65.
If the calves are excessively veined and rise above the two shanks—
वामावर्त्तं निम्नमल्पं दुः खितानां च गुह्यकम् 65.
A leftward, sunken, or small private part belongs to women who suffer.
पृथुलया प्रचण्डाश्च स्त्रियः स्युर्नात्र संशयः 65.
Women who have thick and fierce ones—of this there is no doubt.
स्मिते कूपे गण्डयोश्च सा ध्रुवं व्यभिचारिणी 65.
If there are dimples on the cheeks when smiling, she is certainly unfaithful.
उदरे श्वशुरं हन्ति पतिं हन्ति स्फिचोर्द्वयोः 65.
In the abdomen, she kills her father-in-law; in the region above the thighs, she kills her husband.
स्तनौ सरोमावशुभौ कर्णौ च विषमौ तथा 65.
On the breasts, hairless and inauspicious; likewise, the ears are uneven.
चौर्य्याय कृष्णमांसाश्च दीर्घा भुर्त्तुश्च मृत्यवे 65.
For theft, those with dark flesh and elongated stomachs are destined for death.
शिरालैर्विषमैः शुष्कैर्वित्तहीना भवन्ति हि 65.
With veins that are uneven and dry, they become deprived of wealth.
स्त्रीषु दोषा विरूपासु पत्राकारो गुणास्ततः 65.
Among women, faults appear in those who are deformed; the qualities are determined by the shape of the leaves.
निर्लक्षणा शुभा स्याच्च चक्राङ्कितशिलार्चनात् 66.
She who is without marks becomes auspicious by worshipping a stone marked with a discus.
त्रिचक्रोऽसावच्युतः स्याच्चतुश्चक्रश्चतुर्भुजः 66.
The one with three discs is Acyuta; the one with four discs is four-armed.
पुरुषोत्तमश्चाष्टमः स्यान्नवव्यूहो दशात्मकः 66.
The eighth is Purushottama; the ninth is composed of nine arrangements; the tenth is tenfold.
अत ऊर्ध्वमनन्तः स्याच्चक्रे रेखादिकैः क्रमात् 66.
Beyond this, Ananta is found, marked by lines and other features in order.
शालग्रामशिला यत्र देवो द्वारवतीभवः 66.
Where the Shalagrama stone is, the deity is of Dvaravati origin.
शालग्रामो द्वारका च नैमिषं पुष्करं गया 66.
Shalagrama, Dvaraka, Naimisha, Pushkara, and Gaya,
गङ्गा च नर्मदा चैव चन्द्रभागा सरस्वती 66.
Ganga, Narmada, Chandrabhaga, and Sarasvati,
सर्वपापहराण्येव भुक्तमुक्तिप्रदानि वै 66.
All these indeed remove every sin and grant both enjoyment and liberation.
अङ्गिराः श्रीमुखो भावः युवा धाता तथैव च 66.
Angiras, Shri-mukha, Bhava, Yuva, and Dhata likewise,