ईशानादिचतुष्कोणसंस्थितान्पूजयेद्धुधः 46.
One should duly worship those established at the four corners, beginning with Īśāna.
मध्ये नवपदे ब्रह्मा तस्याष्टौ च समीपगान् 46.
In the center, at the ninth position, is Brahmā, and near him are eight others.
अर्य्यमा सविता चैव विवस्वान्विबुधाधिपः 46.
Aryaman, Savitṛ, and also Vivasvat, the lord of the wise.
अष्टमश्चापवत्सश्च परितो ब्रह्मणः स्मृताः 46.
The eighth is Apavatsa; these are remembered as surrounding Brahmā.
आग्नेयकोणादारभ्य वंशो भवति दुर्द्धरः 46.
Beginning from the southeast corner, there is a difficult-to-bear lineage.
नायिका कालिका नाम शक्राद्गन्धर्वगाः पुनः 46.
The presiding lady is named Kālikā; then come the Gandharvas from Indra.
सुरेज्यः पुरतः कार्यो यस्याग्नेय्यां महानसम् 46.
A place for worshipping the gods should be made in front, with a great kitchen in the southeast.
गन्धपुष्पगृहं कार्य्यमैशान्यां पट्टसंयुतम् 46.
A perfumed flower room, furnished with cloth, should be made in the northeast.
उदगाश्रयं च वारुण्यां वातायनसमन्वितम् 46.
A water room should be in the northwest, equipped with windows.
अभ्यागतालयं रम्यसशय्यासनपादुकम् 46.
A guest house, pleasant and furnished with beds, seats, and footstools.
गृहान्तराणि सर्वाणि सजलैः कदलीगृहैः 46.
All the inner rooms of the house should have water and banana-leaf shelters.
प्राकारं तद्बहिर्दद्यात्पञ्चहस्तप्रमाणतः 46.
One should provide an outer wall there, measuring five hastas.
चतुः षष्टिपदो वास्तुः प्रासादादौ प्रपूजितः 46.
The sixty-four divisions of the site are to be worshipped at the beginning of the construction.
कर्णे चैवाथ शिख्याद्यास्तथा देवाः प्रकीर्त्तिताः 46.
At the corners and at the top, the deities are also mentioned.
चतुः षष्टिपदा देवा इत्येवं परिकीर्त्तिताः 46.
Thus, the deities of the sixty-four divisions are described.
ईशानाद्यास्ततो बाह्ये देवाद्या हेतुकादयः 46.
Outside of these, beginning with Īśāna, are the deities and the causes.
अग्निजिह्वः कालकश्च करालो ह्योकपादकः 46.
Agnijihva, Kālaka, Karāla, and Okapādaka.
आकाशे गन्धमाली स्यात्क्षेत्रपालांस्ततो यजेत् 46.
In the sky is Gandhamālī; then one should worship the guardians of the field.
कृत्वा च वसुभिर्भागं शेषं बद्धा यमादिशेत् 46.
Having apportioned the shares with the valuables, the remainder is bound as prescribed by Yama.
यच्छेषं तद्भवेदृक्षं भागैर्हृत्वाव्ययं भवेत् 46.
Whatever remains, that is considered the residue; after taking the shares, it becomes inexhaustible.
शेषमंशं विजानीयाद्देवलस्य मतं यथा 46.
One should understand the remaining portion according to the opinion of the deity.
यच्छेषं तद्भवेज्जीवं मरणं भूतहारितम् 46.
Whatever remains, that becomes life; death is caused by what is taken by beings.
वामपार्श्वेन स्वपिति नात्र कार्य्या विचारणा 46.
He sleeps on his left side; in this there is no need for deliberation.
एवं च वृश्चिकादौ स्यात्पूर्वदक्षिणपश्चिमम् 46.
In the same way, for the scorpion and others, the order is east, south, and west.
सन्तानप्रेष्यनीचत्वं स्वयानं स्वर्णभूषणम् 46.
Progeny, sending, inferiority, one's own vehicle, and golden ornaments.
वह्नौ वध(बन्ध)श्चायुर्वृद्धिंपुत्त्रलाभसुतृप्तिदः 46.
In fire, there is killing or binding, increase of lifespan, gain of sons, and satisfaction of children.
नृपभीतिर्मृतापत्यं ह्यनपत्यं न वैरदम् 46.
Fear of the king, death of offspring, childlessness, and not causing enmity.
द्वाराण्युत्तरसंज्ञानि पूर्वद्वाराणि वच्म्यहम् 46.
The doors are known as northern; I will now speak of the eastern doors.
राजघ्नं कोपदं पूर्वे फलतो द्वारमीरितम् 46.
The eastern door is said to yield the fruit of slaying a king and causing anger.
नैर्ऋत्यादौ पश्चिमं स्याद्वायव्यादौ तु चोत्तरम् 46.
In the southwest, there is the western door; in the northwest, there is the northern door.