Garuda Purana

दशरुद्रास्तथा ज्ञेया मूलरुद्रो भवः स्मृतः । दश रुद्रस्य नामानि शृणुष्व द्विजसत्तम ॥ ३,५.

The ten Rudras are to be known; the root Rudra is called Bhava. Hear the ten names of Rudra, O best of twice-born.

रैवन्तेयस्तथा भीमो वामदेवो वृषाकपिः । अजैकपादहिर्वुध्न्यो बहुरूपो महानिति ॥ ३,५.

Raivanteya, Bhīma, Vāmadeva, Vṛṣākapi, Ajaikapāda, Ahi Budhnya, Bahurūpa, and Mahān—these are named.

दश रुद्रा इति प्रोक्ताः षडादित्याञ्छृणु द्विज । उरुक्रमस्तथा शक्रो विवस्वान्वरुणस्तथा ॥ ३,५.

These are said to be the ten Rudras. Now hear of the six Ādityas, O twice-born: Urukrama, Śakra, Vivasvān, and Varuṇa.

पर्जन्योतिबाहुरेत उक्ताः पूर्वं द्विजोत्तम । पर्जन्यव्यतिरिक्तास्तु पञ्चैवोक्ता न संशयः ॥ ३,५.

Parjanya, Atibāhu, and Eta are previously mentioned, O best of twice-born. Apart from Parjanya, five are declared, without doubt.

गङ्गासमस्तु पर्जन्य इति चोक्तः खगेश्वर । सविता ह्यर्यमा धाता पूषा त्वष्टा तथा भगः ॥ ३,५.

Gaṅgāsa is also called Parjanya, O lord of birds. Savitṛ, Aryaman, Dhātṛ, Pūṣan, Tvaṣṭṛ, and Bhaga are also named.

चत्वारिंशत्तथा सप्त महतः परिकीर्तिताः । द्वावुक्ताविति विज्ञेयो प्रवहोतिवहस्तथा ॥ ३,५.

Forty and seven great ones are thus proclaimed; two are to be known as Pravaha and Avaha.

तथा दशविधा ज्ञेया विश्वेदेवाः खगेश्वर । शृणु नामानि तेषां तु पुरूरवार्द्रवसंज्ञकौ ॥ ३,५.

Thus, the Viśvedevās are to be known as tenfold, O lord of birds. Hear their names: Purūravas and Ardravasu.

धूरिलोचनसंज्ञौ द्वौ क्रतुदक्षेतिसंज्ञकौ । द्वौ सत्यवसुसंज्ञौ च कामकालकसंज्ञकौ ॥ ३,५.

Two are named Dhūrilocana, two are called Kratu and Dakṣa, two are named Satyavasu, and two are Kāma and Kāla.

एवं दशविधा ज्ञेया विश्वेदेवाः प्रकीर्तिताः । तथा ऋभुगणश्चोक्तस्तथा च पितरस्त्रयः ॥ ३,५.

Thus, the Viśvedevās are known as tenfold, as proclaimed; likewise, the group of Ṛbhus is mentioned, and also three Pitṛs.

द्यावा पृथिव्यौ विज्ञेयौ एते च षडशीतयः । देवाः प्रजज्ञिरे सर्वे नासिकद्रियमानिनः ॥ ३,५.

Dyāvā and Pṛthivī are to be known, and these eighty-six deities were all born, identified with the sense of smell.

आकाशस्याभिमानी तु गणपः सुदाहृतः । उभयत्राभि मानीति ज्ञेयं तत्त्वार्थवेदिभिः ॥ ३,५.

The lord Gaṇapa is known as the presiding deity of space; in both places, he is to be known as the presiding one by those who know the truth of the principles.

विष्वक्सेनं विना सर्वे जयाद्या विष्णुपार्षदाः । अभवन्समहीनाश्च विष्वक्सेनादनन्तरम् ॥ ३,५.

Except for Viṣvaksena, all the attendants of Viṣṇu, beginning with Jaya, came into being, and those equal to him came after Viṣvaksena.

एतेपि नासिकायाश्च अवान्तरनियामकाः । अतस्ते तत्त्वमानिभ्यो ह्यवरास्ते प्रकीर्तिताः ॥ ३,५.

These also are the inner regulators of the nose; therefore, those who are lower than the presiding deities are mentioned.

स्पर्शतत्त्वाभिमानी तु अपानश्चेत्युदाहृतः । रूपाभिमानी संजज्ञे व्यानो नाम महान्प्रभो ॥ ३,५.

The one identified with the principle of touch is called Apāna; the one identified with form arose as Vyāna, O great lord.

रसात्मक उदानश्च समानो गन्धनामकः । अपां नाथाश्च चत्वारो मरुतः परिकीर्तिताः ॥ ३,५.

Udāna is said to be of the essence of taste, Samāna is known as Gandha; these four winds are declared as the lords of water.

जयाद्यनन्तरान्वक्ष्ये समुत्पन्नान्खगेश्वर । प्रधानाग्रे प्रथमजः पावकः समुदाहृतः ॥ ३,५.

Now, O lord of birds, I shall describe those who arose immediately after Jaya and the others: the firstborn at the beginning of creation is called Pāvaka (Fire).

भृगोर्महर्षेः पुत्रश्च च्यवनः समुदाहृतः । बृहस्पतेश्च पुत्रस्तु उतथ्यः परिकीर्तितः ॥ ३,५.

Cyavana is declared as the son of Bhṛgu, the great sage; and Utathya is renowned as the son of Bṛhaspati.

रैवतश्चाक्षुषश्चैव तथा स्वारोचिषः स्मृतः । उत्तमो ब्रह्मसावर्णी रुद्रसावर्णिरेव च ॥ ३,५.

Raivata, Cākṣuṣa, and likewise Svārociṣa are remembered; Uttama, Brahmasāvarṇi, and Rudrasāvarṇi as well.

देवसावर्णिसावर्णिरिन्द्रसावर्णिरेवच । तथैव दक्षसावर्णिर्धर्मभावर्णिरेव च ॥ ३,५.

Devasāvarṇi, Sāvarṇi, Indrasāvarṇi, likewise Dakṣasāvarṇi, and Dharmasāvarṇi are also named.

एकादशविधा ह्येवं मनवः परिकीर्तिताः । पितॄणां सप्तकं चैवेत्याद्याः संजज्ञिरे खग ॥ ३,५.

Thus, eleven kinds of Manus are declared; and seven classes of ancestors, these first ones were born, O bird.

तदनन्तरमुत्पन्नास्तेभ्यो नीचाः शृणु द्विज । वरुणस्य पत्नी गङ्गा पर्जन्याख्यो विभावसुः ॥ ३,५.

After them, those of lower status were born; listen, O twice-born: Gaṅgā is the wife of Varuṇa, Vibhāvasu known as Parjanya.

यमभार्या श्यामला तु ह्यनिरुद्धप्रिया विराट् । ब्रह्माण्डमानिनी सैव ह्युषानाम्ना सुशब्दिता ॥ ३,५.

Śyāmalā is the wife of Yama, dear to Aniruddha is Virāṭ; she who is called the conceiver of the cosmic egg is well-known as Uṣā.

रोहिणी चन्द्रभार्योक्ता सूर्यभार्या तु संज्ञका । एता गङ्गादिषटूसंख्या जज्ञिरे विनतासुत ॥ ३,५.

Rohiṇī is named as the wife of the Moon, Saṃjñā as the wife of the Sun; these, numbering six beginning with Gaṅgā, were born, O son of Vinatā.

गङ्गाद्यनन्तरं जज्ञे स्वाहा वै मन्त्रदेवता । स्वाहानामाग्निभार्योक्ता गङ्गादिभ्योधमा श्रुता ॥ ३,५.

Immediately after Gaṅgā, Svāhā, the deity of mantras, was born; called the wife of Agni, she is said to be inferior to Gaṅgā and the others.

स्वाहानन्तरजो ज्ञेयो ज्ञानात्मा बुधनामकः । बुधस्तु चन्द्रपुत्रो यः स्वाहाया अधमः स्मृतः ॥ ३,५.

Born after Svāhā is to be known as Budha, whose essence is knowledge; Budha is the son of the Moon, and is considered inferior to Svāhā.

उषा नाम तथा जज्ञे बुधस्यानन्तरं खग । उषानामा भिमानी तु ह्यश्विभार्या प्रकीर्तिता ॥ ३,५.

Then, O bird, Uṣā by name was born after Budha; known as Uṣā, she is said to be the wife of the Aśvins.

बुधाधमा सा विज्ञेया नात्र कार्या विचारणा । ततः शनैश्चरो जज्ञे पृथिव्यात्मेति विश्रुतः ॥ ३,५.

She is to be known as inferior to Budha—there is no need for further inquiry; then Śanaiścara (Saturn) was born, renowned as the son of the Earth.

उषाधमस्तु विज्ञेयस्ततो जज्ञेथ पुष्करः । कर्माभिमानी विज्ञेयः शनैश्चर इतीरितः ॥ ३,५.

The one inferior to Uṣā is to be known as Puṣkara, who is identified with action; he is called Śanaiścara.

तत्त्वाभिमानिनो देवानेवं सृष्ट्वा हरिः स्वयम् । प्रविवेश स देवेशस्तत्त्वेषु रमया सहा ॥ ३,५.

Thus, having created the gods identified with the principles, Hari himself, the lord of the gods, entered into those principles together with Ramā.