Garuda Purana

वाक्पाणिपादं पायुश्च उपस्थेति दश स्मृताः । वैकारिके ह्यहन्तत्त्वे प्रविश्य क्षोभयद्धरिः ॥ ३,५.

Speech, hands, feet, anus, and genitals—these ten are remembered; Hari, entering the Vaikarika principle of ego, stirred it.

महत्तत्त्वादिमा अदाविन्द्रियाणां च देवताः । एकादशविधा आसन्क्रमेण तु खगेश्वर ॥ ३,५.

From the principle of Mahat onward, the deities of the senses arose; they became elevenfold in succession, O lord of birds.

मनोभिमानि नी ह्यादौ वारुणी त्वभवत्तदा । अनन्तरं च सौपर्णी गौरोजापि तथैव च ॥ ३,५.

At first, the deity presiding over the mind was Varuni; then followed Sauparni, Gauraja, and likewise others.

शेषादनन्तरास्तासां दशवर्षादनंरम् । उत्पत्तिरिति विज्ञेयं क्रमेण तु खगेश्वर ॥ ३,५.

The remaining deities appeared in succession after them, each after ten years; thus, O lord of birds, their origin should be understood in order.

मनोभिमानिनावन्याविन्द्रकामौ प्रजज्ञतुः । तार्क्ष्य ह्यनन्तरौ ज्ञेयौ मुक्तौ संसार एव च ॥ ३,५.

The two presiding over the mind were Indra and Kama, who were born; know that Tarkshya and the next are liberated and also bound in samsara.

ततस्त्वगात्मा ह्यभवत्सोहं कारिक ईरितः । ततः पाण्यात्मकाश्चैव जज्ञिरे पक्षिसत्तम ॥ ३,५.

Then the deity of the skin arose, called Sohan Karika; after that, O best of birds, those of the hands were born.

शची रतिश्चानिरुद्धस्तथा स्वायंभुवो मनुः । बृहस्पतिस्तथा दक्ष एते पाण्यात्मकाः स्मृताः ॥ ३,५.

Shachi, Rati, Aniruddha, and Svayambhuva Manu, Brihaspati and Daksha—these are remembered as the deities of the hands.

दक्षस्यानन्तरं जज्ञे प्रवाहो नाम चाण्डज । स एवोक्तश्चातिंवाहो यापयत्यात्मचोदितः ॥ ३,५.

After Daksha, Pravaha named Chandaja was born; he is also called Atimvaha, who moves according to his own impulse.

हस्तादनन्तरं ज्ञेयो न तु शच्यादिवत्स्मृतः । ततोभवन्महाभाग चक्षुरिद्रियमात्मनः ॥ ३,५.

After the hands, the next is to be known—not remembered like Shachi and others; then, O illustrious one, the deities of the eyes were born.

स्वायंभुवमनोर्भार्या शतरूपा यमस्तथा । चन्द्रसूर्यौ तु चत्त्वारश्चक्षुरिन्द्रियमानिनः ॥ ३,५.

Svayambhuva Manu's wife Shatarupa, Yama, and the Moon and Sun—these four are the presiding deities of the sense of sight.

चन्द्रः श्रोत्राभिमानीति तथा ज्ञेयः खगेश्वर । जिह्वेन्द्रियात्मा वरुणः सूर्यस्यानन्तरोभवत् ॥ ३,५.

O lord of birds, the Moon is the presiding deity of hearing; Varuna, as the deity of the sense of taste, was born after the Sun.

वागिन्द्रियाभिमानिन्यो ह्यभवन्वरुणादनु । दक्षपत्नी प्रसूतिश्च भृगुरग्निस्तर्थव च ॥ ३,५.

Those who preside over the faculty of speech were born after Varuna: Daksha's wife Prasuti, Bhrigu, Agni, and Arthava.

तत्र वैते महात्मानो वागिन्द्रियनियामकाः । ये क्रव्यादादयश्चोक्तास्तेनन्तत्त्वनियामकाः ॥ ३,५.

Among them, those great souls are the controllers of the faculty of speech; those called Kravyada and others are the regulators of that principle.

साम्यत्वाच्च तथैवोक्तिर्न तु तत्त्वाभिमानितः । उपस्थमानिनो वीन्द्र बभूवुस्तदनन्तरम् ॥ ३,५.

Because of similarity, such is said, but not as presiding deities of the principle; after that, those who preside over the genital organ were born.

विश्वामित्रो वसिष्टोत्रिर्मरीचिः पुलहः क्रतुः । पुलस्त्योङ्गिरसश्चैव तथा वैवस्वतो मनुः ॥ ३,५.

Vishvamitra, Vashishtha, Atri, Marichi, Pulaha, Kratu, Pulastya, Angiras, and also Vaivasvata Manu.

मन्वादयोनन्तसंख्या उपस्थात्मान ईरिताः । पायोश्च मानिनो वीन्द्र जज्ञिरे तदनन्तरम् ॥ ३,५.

The Manus and others, whose number is countless, having the sense of presence, were proclaimed; and after them, the proud ones of the milk were born, O Indra.

सूर्येषु द्वादशस्वेको मित्रस्तारा गुरोः प्रिया । कोणाधिपो निरृतिश्च प्रवहप्रिया ॥ ३,५.

Among the twelve suns, one is Mitra, the beloved of the stars and of the teacher; the lord of the angles is Nirṛti, dear to the currents.

चत्त्वार एते पक्षीन्द्र वायुतत्त्वाभिमानिनः । घ्राणाभिमानिनः सर्वे जज्ञिरे द्विजसत्तम ॥ ३,५.

These four, O best of twice-born, are lords of birds, identified with the principle of wind; all are identified with the sense of smell and were born thus.

विष्ववसेनो वायुपुत्रौ ह्यश्विनौ गणपस्तथा । वित्तपः सप्त वसव उक्तो ह्याग्निस्तथाष्टमः ॥ ३,५.

Viṣvavasu, the two Aśvins, sons of Vāyu, Gaṇapa, Vittapa, the seven Vasus are mentioned, and Agni is the eighth.

सत्यानां शृणु नामानि द्रोणः प्राणो ध्रुवस्तथा । अर्के दोषस्तथा वस्कः सप्तमस्तु विभावसुः ॥ ३,५.

Hear the names of the Satyas: Droṇa, Prāṇa, Dhruva, Arka, Doṣa, Vaska, and the seventh is Vibhāvasu.

दशरुद्रास्तथा ज्ञेया मूलरुद्रो भवः स्मृतः । दश रुद्रस्य नामानि शृणुष्व द्विजसत्तम ॥ ३,५.

The ten Rudras are to be known; the root Rudra is called Bhava. Hear the ten names of Rudra, O best of twice-born.

रैवन्तेयस्तथा भीमो वामदेवो वृषाकपिः । अजैकपादहिर्वुध्न्यो बहुरूपो महानिति ॥ ३,५.

Raivanteya, Bhīma, Vāmadeva, Vṛṣākapi, Ajaikapāda, Ahi Budhnya, Bahurūpa, and Mahān—these are named.

दश रुद्रा इति प्रोक्ताः षडादित्याञ्छृणु द्विज । उरुक्रमस्तथा शक्रो विवस्वान्वरुणस्तथा ॥ ३,५.

These are said to be the ten Rudras. Now hear of the six Ādityas, O twice-born: Urukrama, Śakra, Vivasvān, and Varuṇa.

पर्जन्योतिबाहुरेत उक्ताः पूर्वं द्विजोत्तम । पर्जन्यव्यतिरिक्तास्तु पञ्चैवोक्ता न संशयः ॥ ३,५.

Parjanya, Atibāhu, and Eta are previously mentioned, O best of twice-born. Apart from Parjanya, five are declared, without doubt.

गङ्गासमस्तु पर्जन्य इति चोक्तः खगेश्वर । सविता ह्यर्यमा धाता पूषा त्वष्टा तथा भगः ॥ ३,५.

Gaṅgāsa is also called Parjanya, O lord of birds. Savitṛ, Aryaman, Dhātṛ, Pūṣan, Tvaṣṭṛ, and Bhaga are also named.

चत्वारिंशत्तथा सप्त महतः परिकीर्तिताः । द्वावुक्ताविति विज्ञेयो प्रवहोतिवहस्तथा ॥ ३,५.

Forty and seven great ones are thus proclaimed; two are to be known as Pravaha and Avaha.

तथा दशविधा ज्ञेया विश्वेदेवाः खगेश्वर । शृणु नामानि तेषां तु पुरूरवार्द्रवसंज्ञकौ ॥ ३,५.

Thus, the Viśvedevās are to be known as tenfold, O lord of birds. Hear their names: Purūravas and Ardravasu.

धूरिलोचनसंज्ञौ द्वौ क्रतुदक्षेतिसंज्ञकौ । द्वौ सत्यवसुसंज्ञौ च कामकालकसंज्ञकौ ॥ ३,५.

Two are named Dhūrilocana, two are called Kratu and Dakṣa, two are named Satyavasu, and two are Kāma and Kāla.

एवं दशविधा ज्ञेया विश्वेदेवाः प्रकीर्तिताः । तथा ऋभुगणश्चोक्तस्तथा च पितरस्त्रयः ॥ ३,५.

Thus, the Viśvedevās are known as tenfold, as proclaimed; likewise, the group of Ṛbhus is mentioned, and also three Pitṛs.