Within the sacred teachings of the Garuḍa Purāṇa, the procedures for worship and adoration of the Supreme Lord are revealed in detail. In this divine narrative, the field of worship is described as being adorned with auspicious symbols: the conch, the lotus, the treasures, the gentle deer, the mighty Sharabha, and the very presence of prosperity itself. In the western direction, the devotee is instructed to honor Bala and Prabala, as well as the mighty Jaya and Vijaya, guardians of the divine realm. Beginning from the southeast corner of the field, worship is to be offered in each direction, commencing with the sage Nārada and following the appropriate order. In the east, the focus turns to the adoration of Viṣṇu, together with His austerity and His boundless power. From the sacred fire arise Ananta, the earth itself, the principle of dharma, knowledge, and detachment. To sattva, the pure nature of the primordial self is attributed, while rajas is said to be the form of delusion. The true essence of knowledge is declared to be the supreme reality, manifest as the realms of the sun, the moon, and the sacred fire. The devotee is instructed to recite the mantra ending with ‘svāhā’ to Gopījanavallabha, the beloved of the gopīs. The Sudarshana discus, protector of the three worlds and vanquisher of demons, is to be worshipped, as are Rukmiṇī, Satyabhāmā, Sunandā, and Nāgnajitī, the foremost among the Lord’s consorts. One should also honor the conch, the discus, the mace, the lotus, the plough, and the Śārṅga bow, emblems of the Lord’s power. By reciting, meditating, and worshipping the crown, the garland, and the foremost banners—such as Indra’s—one attains all desired blessings. The scripture then reveals, “I shall now explain in detail the enchantress of the three worlds, the foremost desire of the Supreme Person.” The sacred mantras are offered: “Oṃ hrīṃ śrīṃ klīṃ hrūṃ oṃ namaḥ,” and “Oṃ śrīṃ, obeisance to Śrīdhara, the enchanter of the three worlds. Oṃ, obeisance to Viṣṇu, the enchanter of the three worlds.” All these mantras, it is said, are capable of fulfilling every purpose. The seat, the image-mantra, and the six limbs beginning with the fire offering are to be prepared. The arrow, the noose, and the goad are worshipped, together with Lakṣmī and Garuḍa. Thus, the section describing the worship procedure of Trailokyamohinī, Śrīdhara, is concluded. The auspicious worship of Śrīdhara is then set forth in detail. The devotee begins with the mantras, offering obeisance to the heart, the crest, and the three eyes. One should display the hand gestures—mudrās—of the conch, discus, mace, and others. The Lord is worshipped in the maṇḍala, beginning with the svastika, and the devotee is urged to listen to these mantras with attention. Invoking the seat of Śrīdhara, the devotee calls upon Dhātr, Gaṅgā, the power of support, Ananta, Dharma, Vairāgya, Adharma, Avairāgya, Kanda, Padma, Utkarṣiṇī, Kriyā, Prahvi, and Īśāna, each with their own obeisance. Having worshipped these, together with Rudra, the devotee invokes Hari and offers the sacrifice, chanting: “Oṃ hrīm, obeisance to Śrīdhara, to Viṣṇu, the enchanter of the three worlds; come.” Further obeisances are given to Śrī, to the head, to the armor, to the missile, to Padma, to Gadā, to Kaustubha, to Pitāmbara, to Nārada, Indra, Yama, Varuṇa, Soma, Ananta, Sattva, and Tamas. The ritual continues with the offering of ablution, garments, and the sacred thread, all accompanied by powerful mantras and the recitation of the mantra for the devotee’s intended purpose. For a moment, the devotee sits in solitude, meditating on the deity established in the heart. In this meditation, the Lord is visualized with a gracious face, gentle in demeanor, adorned with shining makara earrings. The wise contemplate Śrīdhara as the very embodiment of Supreme Brahman. With reverence, the devotee offers obeisance to Śrīnivāsa, the divine Lord, to Śrīpati, and repeatedly to Śrīvallabha, the peaceful and illustrious one. Again and again, obeisance is offered to the Lord of auspiciousness, to the ashrama, to the refuge, and to the most excellent. Thus, the worship of Rudra and of the great-souled Viṣṇu is described. Whoever recites this chapter, which reveals the worship of Viṣṇu, is blessed with the fulfillment of all desires.