In the ancient discourse, Hari imparted to Rudra a treasury of remedies, each drawn from the wisdom of Sanātana Dharma. He began by describing preparations for eye ailments: powders mixed with goat’s urine and conch shell, rubbed with sandalwood to create a collyrium, which, when applied to the eyes, dispelled cataract, kāca, and the various darknesses of vision. He revealed that vibhītaka powder, taken with honey, could relieve asthma, while a blend of long pepper and triphalā, combined with honey and rock salt, was potent against all diseases—fevers, asthma, consumption, nasal catarrh, and heart disease. For night blindness and loss of eyelashes, Hari instructed that devadāru powder, processed twenty-one times with goat’s milk and applied to the eyes, was most effective. He added that a collyrium made from long pepper, ketaka, turmeric, amalaki, and vacā with milk would destroy all eye diseases. Turning to dental health, he said that chewing the roots of kākajaṅghā and śigru would eradicate tooth worms. Hari then spoke of remedies for urinary disorders. The juice of guduchi mixed with honey, he said, relieved such conditions. The root of gohalika, taken with sesame curd and ghee, was also beneficial. Decoction of these roots cured retention of urine, and when taken with black salt, removed hiccups. The root of goraksha-karkati, ground and drunk with cold water, destroyed urinary stones within three days. In summer, the root of jasmine, cooked with goat’s milk and sugar, alleviated urinary retention and pale stones. For glandular swellings and stubborn goiter, the root of dvijayashti, ground with rice water and applied as a paste, was prescribed. A paste of rasanjana and powdered haritaki, he assured, would destroy all diseases. For male diseases, Hari recommended a paste of the root of karavira or the fruit of areca nut. To cure fistula-in-ano, a paste of danti root, turmeric, and chitraka was applied, or blood could be drawn from the fistula. If the bone of a cat, rubbed with triphala water, was applied, further bleeding would cease. Turmeric processed with the milk of snuhi, applied as a paste, destroyed hemorrhoids; and the fruit of ghosha with rock salt was an excellent remedy for piles. Cow’s ghee, taken with water infused with palasha ash and triple the amount of trikatu, cured piles. The burnt fruit of bilva destroyed bleeding piles; likewise, eating black sesame with fresh butter was effective. To kindle digestive fire, powdered dry ginger with barley alkali and jaggery was taken in the morning. Water decocted with dry ginger, when drunk, stimulated digestion. A blend of haritaki, rock salt, chitraka, and long pepper, powdered and taken with warm water, greatly increased appetite. Pork meat cooked with ghee, when consumed, similarly increased hunger. Hari then described the transformative power of hastikarna-palasha leaves, ground into powder. When eaten with milk for seven days, it endowed a man with keen hearing and the strength and gait of a lion. Constant consumption of milk imparted the luster of a padmaraga gem, a lifespan of a thousand years, and the form of a sixteen-year-old. Milk mixed with honey and ghee became life-prolonging, and when consumed with honey, granted a lifespan of ten thousand years. Regular eating of curd made a man learned, beloved by women, and his body hard as a diamond. Food mixed with saffron gave a thousand-year lifespan; combined with sour gruel, it was to be consumed by those seeking longevity. Honey taken with triphala bestowed a divine body for a hundred years, free of wrinkles and gray hair, and granted keen eyesight. Even the blind could see by eating the powder mixed with ghee; applied with buffalo milk, it made the hair black. Baldness was remedied by using the powder with oil; wrinkles and grayness were removed. Merely rubbing with the powder erased discoloration. Applied as collyrium with goat’s milk, eyesight was restored in a month. Hari advised that, in the month of Śrāvaṇa, one should take the seeds of the palāśa tree and grains of vītuṣa, and eat their powder with fresh butter. Daily, one should take half a karsha or one karsha, always bowing to Lord Hari, eating wholesome ancient rice and drinking water, to live a thousand years free from wrinkles and gray hair. The root of bhringarāja, gathered under the Puṣya constellation, made into powder and taken with sauvira, freed one from wrinkles and gray hair, gave the strength of an elephant, and made one learned, especially when eaten under Puṣya. Hari continued with remedies for wounds. He said that wounds and pus were healed by blows filled with ghee, and that the root of apāmārga, rubbed and its juice applied, stopped bleeding and prevented suppuration. The root of rudra-lāṅgalikā and kuśa grass, applied to the mouth of a wound, expelled foreign matter even if lodged long. The root of bālamūla or meṣaśṛṅgī, rubbed with water and applied, healed chronic sinus wounds. Powder of hiṅgu root, given with buffalo curd and kodrava rice, cured fistulous wounds. The fruit of brahmayaṣṭi, ground and applied with water, destroyed blood disorders without doubt. Thus, Hari revealed to Rudra the sacred, healing wisdom of plants, roots, and preparations, each remedy a testament to the divine care woven into the fabric of creation.