O Bull-bannered One, listen as the sacred wisdom unfolds, offering remedies and mystical methods for strength, healing, subjugation, and protection. When the feet are smeared with pungent oil, gently heated over a smokeless fire, and covered with earth, they become strong—like the sturdy legs of a bull. For burns, a paste made from sarjarasa, sikthaka, cumin, and haritaki, mixed with clarified butter, soothes the pain and brings relief. Sesame oil, burnt in fire and blended with barley ash, if applied repeatedly, destroys the wounds caused by burns. For wounds and headaches, fresh buffalo butter, burnt and ground sesame seeds, and bhallataka, when used as a nasal ointment, are most effective. If a blow is filled with camphor and cow’s ghee, or results from a weapon and is bound up, especially when the wound is white in color, it addresses both suppuration and pain. A wound caused by a weapon, filled with the root juice of the mango tree and washed with ghee, becomes free of injury. The roots of sharapunkha, lajjaluka, and patha, ground with water and applied as a paste, soothe wounds from weapons. The root of kakajangha, dried for three nights, destroys suppuration and pain, promoting swift healing. Sesame oil mixed with the root of apamarga and water, applied immediately, removes pain caused by blows. For indigestion, a mixture of abhaya, rock salt, and dry ginger, ground and taken with water, is a sure remedy. The root of neem, tied at the waist, relieves eye pain; the root of shana, with betel, when burnt, removes pain of the senses. To restore health, cooked turmeric, the root of white mustard, and seeds of matulunga, used as a powder for seven days, strengthen the body. The leaf of white aparajita, combined with neem leaf juice and used as nasal drops, delivers one from possession by dakinis, mothers, and brahmarakshasas; with honey, it is applied nasally for the same effect. The root of white jayanti, gathered under the Pushya star, along with white aparajita and chitraka roots, made into a pill and applied as a tilaka, brings a woman under one's will. Pippali, iron powder, dry ginger, and amalaki, with rock salt and sugar-candy, are considered equal in potency. Taken in the size of a fig for seven days, this mixture gives a man strength and longevity, enabling him to live for two hundred years. The mantra 'Om ṭha ṭha ṭha' fulfills every desire in rituals of subjugation. For expulsion, collect the dwelling of a crow and burn it; the ash, placed on the head beneath an umbrella, drives away the target. The excrement, thrown onto the skin of a wild rat, bound with hemp thread, smeared with black crow’s blood, and inscribed with the name of the intended person, is cast away in the middle of a fallen leaf. By this, both women and men are devoured by flocks of crows. To destroy an enemy, sugar, honey, cow's milk, sesame, and gokshura are mixed together. If enmity is desired, the blood of an owl and black crow, along with a bilva fruit, are combined; offering the names of two people into the fire with these ingredients brings great hostility between them. For healing, the meat of a rohu fish, prepared with bear's milk and oil, when used for massage, cures diseases; if washed with sandalwood water, it promotes hair growth. The root of the langali plant, held in the hand and applied to the body, dispels the pride of old age. With peacock's blood, even living, burning snakes dwelling in their holes can be taken away. If the body of a snake or python is burned in a funeral fire, and its ashes thrown before enemies, it brings about their destruction. Casting these ashes with the mantra—'Om ṭha ṭha ṭha, come O serpent, come! Svaha. Om, protect the belly, protect, protect! Svaha.'—causes great destruction to the enemy. The excrement of a Sudarshana bird, collected under the Pushya star and placed in the middle of a house, causes snakes to avoid that place. A wick made from the root of the arka plant, ignited by the sun’s fire and mixed with siddhartha oil, destroys snakes along the path. Cat dung, treated with orpiment and smeared with goat urine, if applied, causes a mouse to destroy other mice. If placed in a house, there is no doubt of its effectiveness. The flowers of unripe arjuna, bhallataka, and shirisha trees are used for similar purposes. Lac, resin of the sal tree, vidanga, and guggulu, used as incense, destroy flies and mosquitoes. Hari spoke further: Brahmadandi, vachā, kuṣṭha, priyangu, and nāgakesara, given with betel leaf to women, bring them under control through the mantra: 'Om, to Nārāyaṇī, svāhā.' Whoever receives this betel leaf becomes obedient with the mantra: 'Om Hariḥ Hariḥ Svāhā.' Godanta and orpiment, mixed with crow’s tongue, powdered and applied to someone’s head, make that person obedient; the remains of white mustard in a house cause its destruction. Vaibhītaka, śākhoṭaka, and their roots, combined with leaves and placed at the doorway, cause quarrels in the household. The flesh of the wagtail bird, ground with honey and applied to the female organ at the proper time, causes a man to become subservient. Fumigating with aguru, guggulu, and blue lotus mixed with jaggery at the royal gate makes one dear to the king. The root of white aparājitā, ground and mixed with yellow pigment, when seen as a mark on someone, brings that person under control in the king’s palace. Kākajaṅghā, vacā, kuṣṭha, neem leaves, and fine saffron, combined with one’s own blood, give one the power to subdue others. Thus, O Shiva, these secret teachings offer both healing and mystical influence, guiding those who seek their power.