In the sacred discourse, the Blessed Lord imparted wisdom on remedies for fevers and ailments of the body. He began by addressing fevers caused by kapha and vāta, advising that the thirsty be given warm water prepared with viśvaparpaṭa, kośīra, musta, and sandalwood. Alternatively, very cool water could be offered to relieve thirst, vomiting, fever, and burning sensations. For fevers of vāta type, a decoction made from the five roots beginning with bilva was prescribed, bringing great relief. He spoke further of the healing powers of pippalī root, guḍūcī, and viśvabheṣaja, which act as digestives and are especially effective in vāta fevers. For pitta fevers, a decoction of parpaṭa and nimb mixed with honey was recommended, its efficacy undiminished even when prepared in various ways. He described a method of cauterizing the feet or forehead with an iron rod, and a purgative decoction made from bitter pāṭhā, parpaṭa, viśālā, triphalā, trivṛt, and milk, which cleanses all fevers. Turning to the woes of baldness, the Lord revealed that after seven nights, auspicious hair would grow for one who is bald by applying a paste made from burnt elephant ivory mixed with barley juice and collyrium prepared from milk. Oil prepared with the juice of bhṛṅgarāja, in a quarter part and blended with guñjā powder, was said to promote hair growth. For moonlight-induced baldness, anointing with a mixture of cardamom, māṃsī, kuṣṭha, and urā, or applying a paste of guñjā fruit, proved effective. He taught that applying a paste of mango stone powder makes the hair fine, while a paste of karanja, amalaki, aloe, and lac removes redness. A paste of mango stone marrow and amalaki ensures hair that is firmly rooted, thick, long, unctuous, and resistant to falling out. Excellent oil prepared with viḍanga, gandha-pāṣāṇa, and four times the amount of cow's urine, or with manasa stone, was praised for its benefits. Oiling the head with this destroys lice and nits, and freshly burnt conch powder rubbed with lead is also effective. “O Bull-bannered one,” he declared, “the hair becomes smooth and very black by using bhringaraja, iron powder, triphala, and bījapūraka.” Cooking indigo and karavira with jaggery and applying as a paste turns gray hairs black. Mango stone marrow, triphala, indigo, bhringaraja, aged and cooked iron powder, and sour gruel, when used together, also make the hair black. For diseases of the scalp, grinding cakramarda seeds, kuṣṭha, and castor root with very sour gruel and applying as a paste brings relief. He described an oil prepared with rock salt, vacā, asafoetida, kuṣṭha, nāgeśvara, śatapuṣpā, and devadāru, which, mixed with one-fourth part of gopurī juice and applied to the ear, cures severe ear pain. Filling the ears with sheep’s urine and rock salt removes foul odor and discharge caused by worms. The juice of jasmine petals or cow’s water, when used in the ears, destroys pus discharge. For other bodily concerns, he listed kaṣṭha, black gram, long pepper, tagara, honey, pippalī, apāmārga, ashwagandha, bṛhatī, and white mustard as useful ingredients. Barley, sesame, and rock salt are excellent for massage; applying these to the penis, arms, and breasts increases their size. Pungent oil, bhallātaka, bṛhatī, and pomegranate are also beneficial. When the penis is anointed with oil prepared from these barks, its size increases. Hari then spoke of remedies for the eyes. By applying the juice of sobhāñjana leaves mixed with honey, diseases of the eyes are removed without doubt. Eighty sesame flowers, as well as the flowers of jati, uṣa, nimba, amalaki, dry ginger, long pepper, and rice, when ground with rice water and dried in the shade to make a tablet, can be applied to the eyes with honey to remove darkness and similar disorders. He instructed to take the marrow from the bibhītaka fruit, conch powder, manaḥśilā, neem leaves, and black pepper, grind them together with goat’s urine, and use this mixture to destroy night-blindness and the dense veil of darkness. Four parts conch and half that amount of manaḥśilā, with half as much saindhava salt, ground with water and made into a pill dried in the shade, should be applied as collyrium to the eyes. This destroys the dense veil of darkness and sticky eye disease, with trikaṭu, triphalā, and the fruits of karanja also serving as great medicines. Saindhava salt, turmeric, and the juice of bhṛṅgarāja, when ground and used as collyrium, remove darkness and similar disorders. The root of āṭarūṣaka, ground with sour gruel and applied as a paste to the eyelids, alleviates eye pain. Satakra and the root of badarī, when taken, relieve eye discomfort; saindhava salt, pungent oil, and the root of apāmārga are also effective. When rubbed with milk and sour gruel in a copper vessel and used as collyrium, sticky eye disease is destroyed. He revealed a mantra: “Oṃ dadru sara kroṃ hrīṃ ṭhaḥ ṭhaḥ dadru sara hrīṃ hrīṃ oṃ uṃ ū sara krīṃ krīṃ ṭhaḥ ṭhaḥ,” which, when applied as collyrium, subdues the first eye disorders. The root of bilva and kanīlika, when ground and applied, cause darkness in the eyes to vanish with just a single application. Pippalī, tagara, turmeric, amalaki, vacā, and khadira, when ground and used as collyrium, cure eye diseases. One who washes the mouth with water and applies collyrium in a large measure to both eyes every morning is freed from all eye diseases. The root and leaf of white castor, when prepared and applied, relieve burning and heat in the eyes caused by wind. Sandalwood, saindhava salt, old pālāśa, harītakī, kusuma, and nīlī, when used as collyrium, remove the veil and spots in the eyes. Thus, the Lord imparted these auspicious remedies, each a blessing for the afflicted, guiding all towards health and well-being through the wisdom of Sanātana Dharma.