In the sacred land of Gaya, profound blessings are granted to those who worship with devotion. When one offers reverence to Sarasvatī, the goddess of wisdom, knowledge naturally flourishes within them. By honoring Lakṣmī, the goddess of fortune, prosperity fills their life. Worship of Kṣetrapāla brings liberation from the afflictions caused by the planets, while veneration of the Eight Nāgas protects a person from the dangers of snakebite. Turning to Balabhadra in worship bestows strength and robust health. Should one honor the Supreme Person, all desires come to fruition. Touching and bowing to Narasiṃha infuses the devotee with victory in battle. By touching the garland-bearing Vidyādharas, one gains the exalted status of a Vidyādhara. Worshipping Somanātha leads the devotee to the world of Śiva, and bowing to Rāmeśvara makes one beloved by the followers of Rāma. Through devotion to Kāleśvara, victory over death is attained, and by honoring Siddheśvara, perfection is achieved and one is led to the city of Brahmā. Such devotion uplifts not only the devotee but also a hundred generations of their lineage, guiding them all to Brahmā’s city. Whatever is sought—pleasure, liberation, or all things desired—can be attained by honoring Ādigadādhara. For women yearning for children, worship of Gadadhara brings worthy descendants. Indeed, by duly honoring Gadadhara, one reaches the world of Brahma, for Gadadhara, present even in the form of a stone, is truly supreme. Thus concludes the eighty-sixth chapter of the Garuda Mahapurana, extolling the greatness of Gaya. Now, let us turn to the lineage of Manus and their illustrious sons. There are fourteen Manus, and their line begins with Shuka and others. Among the sages are Marichi, Atri, Angiras, Pulastya, Pulaha, and Kratu. There are also those known as the Jayas and the Amitas, as well as Shukra and the Yamas. Vishvabhuk, Vamadeva, Indra, and Bashkali are mentioned as adversaries in their time. Manu Svarocisha follows, with his son, the lord of the circle, Mandaleshvara. Among his descendants are Brihadguna and Nabhas, both renowned for their strength and valor. The seven celebrated sages of this era are Datta, Ambholi, Avarivan, Rishya, and others. Indra, known as Vipaschit among the gods, faces the adversary Purukritsara. Uttama Manu’s sons are Aja and Parashu, with Devavriddha, Rudra, Mahotsaha, and Jita among their ranks. Sutapa and Shanku are also counted among the seven great sages. Five groups of gods are mentioned, each consisting of twelve deities. During these ages, Hari, in the form of a fish—Vishnu Himself—vanquished a demon. Other notable beings include Navakhyati, Naya, Priyabhrit, and Vivikshipa. Among the sages and deities are Jyotirdhāma, Pṛthu (also known as Dhṛṣṭa), Kāvyas, Chaitra, Cetas, Agni, and Hemaka. Of the Haris, there are four, five, or seven in number. Again, Hari, taking the form of a tortoise, slew the demon Bhīmaratha. Other notable names include Vana (La), Bandhu, Niramitra, Pratyaṅga, Parahā, and Śuci. Vedaśrī, Vedabāhu, and Ūrddhvabāhu are also mentioned, along with the Abhūtarajas and the Devas known as Aśvamedhas. In this group, fourteen gods are counted, with the mighty Indra as their lord. Among the sons of Cākṣuṣa Manu are Uru and Purur, both mighty in strength. Thus, the lineages and the blessings of the sacred places and deities are recounted, revealing the great tapestry of divine beings and the fruits of sincere worship.