In the ancient wisdom of the Garuda Purana, the determination of planetary periods and their influences is revealed with clarity and reverence. The period governed by Saturn is understood to span ten years, while that of Jupiter extends for nineteen. The Sun, too, presides over a ten-year period, though this time is said to bring distress and the downfall of kings. Mars, when its period arises, brings suffering and can be destructive not only to kingdoms but also to one’s possessions. Saturn’s influence is similarly difficult, causing loss of kingdom, bondage, and suffering. When Rahu holds sway, there is loss of kingdom, the onset of disease, and much suffering. Each planet is associated with a sign: Mars claims Aries, Venus governs Taurus, the Sun presides over Leo, and Mercury over Virgo. Jupiter’s sign is Sagittarius, while Saturn rules both Capricorn and Aquarius. From the time of the full moon, two are counted; likewise, from Pūrvāṣāḍhā, two are reckoned. Among the stars, Aśvinī, Revatī, Citrā, and Dhaniṣṭhā are deemed auspicious for adornment. Omens are also observed: the appearance of a mongoose or a mouse on the right side when setting out is auspicious. Likewise, encountering a flute, a woman, or a full water jar brings good fortune at the start of a journey. Cotton, medicinal herbs, oil, cooked charcoal, and snakes are also noted in this context. The signs of hiccup are described as well: if a hiccup occurs on the left side, it brings great benefit. Direction, too, plays a role—hiccup in the southwest foretells grief and sorrow; in the west, it signals sweet food; and in the northeast, it portends death. The marks bestowed by the Sun’s position are significant. Whichever sign the Sun occupies, three marks appear on the head. There is one mark on each pair of arms, and one on each hand. A star is placed in the secret region, and one upon each knee. When the star is found at the feet, the person’s lifespan is short. If it is at the navel, the person is content with little; at the heart, one becomes like Maheshvara, the great Lord. The star on the shoulder bestows lordship over wealth; on the mouth, it grants delicious food. Thus concludes the sixtieth chapter, named "Determination of Planetary Periods and More," in the conduct section of the Jyotisha scripture, within the first branch of the Purva Khanda of the glorious Garuda Mahapurana. The narrative continues with the auspiciousness of the Moon. When the Moon is situated from the seventh sign onward, in signs of increase, it is always auspicious. When honored by people, the Moon appears as a revered teacher. The three stars beginning with Ashvini are grouped into three, each bringing distinct states: laughter, play, and delight; trembling, happiness, and a total of twelve conditions. The results unfold as grief, enjoyment, fever, trembling, and happiness, in that order. In the third state, royal honor is attained; in the fourth, conflict arises. The sixth brings the acquisition of wealth and grain, while the seventh grants pleasure and worship. In the tenth, the accomplishment of tasks is assured; the eleventh brings victory. Beginning with Krittika, one traverses seven stars forward. The northern journey is especially praised in the seven stars starting with Dhanishta. Mrigashira, Chitra, Pushya, Mula, and Hasta are always considered auspicious. When Venus and the Moon are in the birth position, they bring auspiciousness in the second house. Among the planets, Mercury is best when placed in the fourth house from Mars, the Moon, and the Sun. Saturn, the Sun, and Mars are most favorable in the sixth house, while Jupiter and the Moon excel in the seventh. The Sun, Mars, and Moon are best in the tenth house, and all planets are auspicious in the eleventh. With Leo, Capricorn is most favorable; with Virgo, Aries is excellent. Thus, the intricate influences of planets, signs, stars, and omens are woven together, guiding those who seek understanding through the sacred science of Jyotisha, as preserved in the venerable Garuda Purana.