In the sacred rite, the ritualist begins by placing special vessels in designated directions. In the west, the vessel known as Gopatir is set down, while in the north, the Suraśārdūla finds its place. With the recitation of the mantra 'īṣetveti', a second vessel is placed in the south. Another vessel, accompanied by the mantra 'śanno devī', is positioned in the north. The vessel in the southwest should be dark in form, reminiscent of Kṛṣṇa, and the one in the northwest should be dusky or dark-grey. In the north, a vessel of red color is placed, with a white flag adorning it. Continuing, the vessel in the south is consecrated with the mantras 'āgniṃ saṃsuptim' and 'yamonāga'. In the north, after sanctifying with 'vāta', and then with 'āpyāyasva', the vessel is placed. Near each gateway, two vessels are positioned, beautifully adorned with abundant flowers and canopies, and consecrated with the primary colors. Using the Indra-protecting mantra 'trātāram indra', and 'agnir mūrdhā', other vessels are placed. The seventh vessel is established with the mantras 'kiñcid adhātu' and 'ācatvā'bhitvā'. In the northwest, offerings for the fire are prepared, along with all necessary implements. It is taught that by simply being seen or inspected, these substances are purified—there can be no doubt. This careful placement of the sacred weapon (astra) is meant for all, fulfilling every desire. With a cloth, the vessels brought into the sacrificial pavilion are touched, beginning from the Śākra direction and proceeding up to the domain of Īśāna. The teacher, using fragrant substances and the arghya vessel, places the group of mantras. For the deity whose installation is being performed, the vessel bearing its name is placed. The pot, the vessel of growth, the planets, and the lord of the dwelling are all included in the arrangement. A pot with its neck bound by a thread, filled with jewels and wrapped in a pair of cloths, is prepared. The deity is worshipped within this pot, using the vessel of growth and the finest cloth. After sprinkling with the vessel of growth, it is placed in front. Having invoked the pot in the northwest, the assembly of deities is addressed as a noble group. The mantra 'vāstoṣpati' is recited for the pacification of faults in the dwelling, and the wise ritualist performs the ritual of support. At this time, together with the priests, the teacher acts as guru at the bathing seat. After placing the deity in the chariot of Brahma, the twice-born establish it. Reciting 'bhadraṃ karṇa', the ritualists bathe, wearing garments of thread or bark. Honey and clarified butter are mixed together in a bronze or copper vessel. With the mantra 'agnir jyoti', the opening of the eyes is performed, and with 'imam me gaṅge', the cooling rite for the two eyes is completed. For the bathing, sacred trees are used: bilva, udumbara, ashvattha, banyan, and palasha. The ritual bath includes five products of the cow, together with sahadevi and other auspicious herbs. Kumari, guduchi, simhi, and vyaghri are also included. With the mantra 'yāḥ phalinī', the fruit-bathing rite is prescribed. The ritualist places these sacred items in pots, beginning from the north and proceeding in order. The oceans are invoked and placed in the four directions. Reciting, 'Increase, O Dadhikrāvan, O herbs,' the ritualist then bathes the image again with four vessels named after the oceans. For the consecration, various sacred waters are placed in the pots, completing the solemn and auspicious installation.