मथुरामण्डलं त्यक्त्वा समृद्धं कुलसम्मतम् । जरासन्धभयात्तेन द्वारकागमनं कृतम्
Abandoning the prosperous and respected region of Mathura, he went to Dvaraka out of fear of Jarasandha.
तदा केनापि न ज्ञातो भगवान्हरिरीश्वरः । किञ्चित्प्रब्रूहि मे ब्रह्मन् कारणं व्रजगोपनम्
At that time, no one recognized Bhagavan Hari, the Lord. Tell me, O Brahmin, for what reason did he become a cowherd in Vraja?
एते चान्ये च बहवः सन्देहा वासवीसुत । नाशयाद्य महाभाग सर्वज्ञोऽसि द्विजोत्तम
These and many other doubts, O son of Vasavi, arise. Dispel them today, O greatly fortunate one, for you are all-knowing, best of the twice-born.
गोप्यस्तथैकः सन्देहो हृदयान्न निवर्तते । पाञ्चाल्याः पञ्चभर्तृत्वं लोके किं न जुगुप्सितम्
O wise one, there is also this doubt among the cowherd women that does not leave their hearts: why is Draupadi's having five husbands not considered disgraceful in the world?
सदाचारं प्रमाणं हि प्रवदन्ति मनीषिणः । पशुधर्मः कथं तैस्तु समर्थैरपि संश्रितः
The wise declare right conduct to be the standard; how then did even the capable ones accept animal-like custom?
भीष्मेणापि कृतं किं वा देवरूपेण भूतले । गोलकौ तौ समुत्पाद्य यत्तु वंशस्य रक्षणम्
What was done by Bhishma, taking the form of a god on earth, and the creation of those two spheres for the protection of the lineage?
धिग्धर्मनिर्णयः कामं मुनिभिः परिदर्शितः । येन केनाप्युपायेन पुत्रोत्पादनलक्षणः
Indeed, the determination of dharma by the sages is to be censured, by whatever means the begetting of sons was accomplished.
ब्रह्माणं प्रति विष्णुवाक्यम् व्यास उवाच शृणु राजन्प्रवक्ष्यामि कृष्णस्य चरितं महत् । अवतारकारणं चैव देव्याश्चरितमद्भुतम्
Vyasa said: Hear, O King, I will tell you the great deeds of Krishna, the reason for his incarnation, and the wondrous acts of the Goddess.
धरैकदा भराक्रान्ता रुदती चातिकर्शिता । गोरूपधारिणी दीना भीतागच्छत्त्रिविष्टपम्
Once, the earth, oppressed by a heavy burden, weeping and greatly tormented, took the form of a cow, distressed and fearful, and went to the heavenly realm.
पृष्टा शक्रेण किं तेऽद्य वर्तते भयमित्यथ । केन वै पीडितासि त्वं किं ते दुःखं वसुन्धरे
Then, questioned by Indra, 'What is the fear that troubles you today? By whom are you afflicted? What is your sorrow, O Earth?'
तच्छ्रुत्वेला तदोवाच शृणु देवेश मेऽखिलम् । दुःखं पृच्छसि यत्त्वं मे भाराक्रान्तोऽस्मि मानद
Hearing this, she replied at that moment: 'Listen, O Lord of the gods, I will tell you everything. Since you ask about my sorrow, I am weighed down with burden, O bestower of honor.'
जरासन्धो महापापी मागधेषु पतिर्मम । शिशुपालस्तथा चैद्यः काशिराजः प्रतापवान्
Jarasandha, the great sinner, is my lord among the Magadhas; likewise Shishupala, the Chedi king, and the powerful king of Kashi.
रुक्मी च बलवान्कंसो नरकश्च महाबलः । शाल्वः सौभपतिः क्रूरः केशी धेनुकवत्सकौ
Rukmi, the mighty Kamsa, and Naraka of great strength; Shalva, the cruel lord of Saubha; Keshi, Dhenuka, and Vatsaka—
सर्वे धर्मविहीनाश्च परस्परविरोधिनः । पापाचारा मदोन्मत्ताः कालरूपाश्च पार्थिवाः
All are devoid of righteousness, hostile to one another, engaged in wicked conduct, mad with arrogance, and kings who are embodiments of destruction.
तैरहं पीडिता शक्र भाराक्रान्ताक्षमा विभो । किं करोमि क्व गच्छामि चिन्ता मे महती स्थिता
By these, O Shakra, I am afflicted, O Lord, the earth is burdened beyond endurance; what shall I do, where shall I go? Great anxiety has arisen in me.
पीडिताहं वराहेण विष्णुना प्रभविष्णुना । शक्र जानीहि हरिणा दुःखाद्दुःखतरं गता
I was oppressed by the boar incarnation of Vishnu, the all-powerful; know, O Shakra, that by Hari I was brought from suffering into even greater suffering.
यतोऽहं दुष्टदैत्येन कश्यपस्यात्मजेन वै । हृताहं हिरण्याक्षेण मग्ना तस्मिन्महार्णवे
For I was seized by the wicked Daitya, the son of Kashyapa, namely Hiranyaksha, and plunged into that great ocean.
तदा सूकररूपेण विष्णुना निहतोऽप्यसौ । उद्धृताहं वराहेण स्थापिता हि स्थिरा कृता
Then, assuming the form of a boar, Vishnu slew him, and I was lifted up by the Boar and established firmly in my place.
नोचेद्रसातले स्वस्था स्थिता स्यां सुखशायिनी । न शक्तास्म्यद्य देवेश भारं वोढुं दुरात्मनाम्
Otherwise, I would have remained in the netherworld, lying at ease; but now, O Lord of the gods, I am unable to bear the burden of these evil ones.
अग्रे दुष्टः समायाति ह्यष्टाविंशस्तथा कलिः । तदाहं पीडिता शक्र गन्तास्म्याशु रसातलम्
Ahead comes the wicked Kali, the twenty-eighth, and then, O Shakra, afflicted, I will quickly descend to the netherworld.
तस्मात्त्वं देवदेवेश दुःखरूपार्णवस्य च । पारदो भव भारं मे हर पादौ नमामि ते
Therefore, O Lord of gods, be the deliverer from this ocean of suffering; remove my burden, I bow to your feet.
इंद्र उवाच इले किं ते करोम्यद्य ब्रह्माणं शरणं व्रज । अहं तत्रागमिष्यामि स ते दुःखं हरिष्यति
Indra said: O Earth, what can I do for you now? Take refuge in Brahma; I will come there, and he will remove your suffering.
तच्छ्रुत्वा त्वरिता पृथ्वी ब्रह्मलोकं गता तदा । शक्रोऽपि पृष्ठतः प्राप्तः सर्वदेवपुरःसरः
Hearing this, the Earth quickly went to Brahma's world; Shakra also arrived behind her, accompanied by all the gods.
सुरभीमागतां तत्र दृष्ट्वोवाच प्रजापतिः । महीं ज्ञात्वा महाराज ध्यानेन समुपस्थिताम्
Seeing Surabhi having arrived there, the Lord of creatures spoke, recognizing the Earth, O great king, as present through meditation.
कस्माद्रुदसि कल्याणि किं ते दुःखं वदाधुना । पीडितासि च केन त्वं पापाचारेण भूर्वद
Why do you weep, O auspicious one? Tell me now what sorrow is yours. By whom have you been afflicted, O Earth, by what wicked conduct?
धरोवाच कलिरायाति दुष्टोऽयं बिभेमि तद्भयादहम् । पापाचाराः प्रजास्तत्र भविष्यन्ति जगत्पते
The Earth said: The wicked Kali is coming, I am afraid because of that fear; there, O Lord of the world, the people will become engaged in sinful conduct.
राजानश्च दुराचाराः परस्परविरोधिनः । चौरकर्मरताः सर्वे राक्षसाः पूर्णवैरिणः
And the kings will be of evil conduct, hostile to one another, all intent on theft, like demons, filled with enmity.
तान्हत्वा नृपतीन्भारं हर मेऽद्य पितामह । पीडितास्मि महाराज सैन्यभारेण भूभृताम्
Slay those kings and remove my burden today, O Grandfather; I am afflicted, O great king, by the burden of the armies of the earth-bearers.
ब्रह्योवाच नाहं शक्तस्तथा देवि भारावतरणे तव । गच्छावः सदनं विष्णोर्देवदेवस्य चक्रिणः
Brahma said: I am not able, O goddess, to relieve your burden in this way; let us go to the abode of Vishnu, the god of gods, the wielder of the discus.
स ते भारापनोदं वै करिष्यति जनार्दनः । पूर्वं मयापि ते कार्यं चिन्तितं सुविचार्य च
Janardana will surely remove your burden; formerly, I too considered your matter carefully and thoughtfully.