सुवर्णकुड्मलं हुत्वा शतमायुरवाप्नुयात् । दूर्वाभिः पयसा वापि मधुना सर्पिषापि वा
By offering a hundred golden buds, one attains a hundred years of life; with dūrvā grass, milk, honey, or clarified butter, the same is achieved.
शतं शतं च सप्ताहमपमृत्युं व्यपोहति । शमीसमिद्भिरन्नेन पयसा वा च सर्पिषा
By offering a hundred and a hundred for seven days, one removes untimely death; with śamī kindling, food, milk, or clarified butter, the same result is gained.
शतं शतं च सप्ताहमपमृत्युं व्यपोहति । न्यग्रोधसमिधो हुत्वा पायसं होमयेत्ततः
By offering a hundred and a hundred for seven days, one removes untimely death; by offering nyagrodha kindling, one should then offer milk-rice.
शतं शतं च सप्ताहमपमृत्युं व्यपोहति । क्षीराहारो जपेन्मृत्योः सप्ताहाद्विजयी भवेत्
By offering a hundred and a hundred for seven days, one removes untimely death; subsisting on milk and reciting, one becomes victorious over death in seven days.
अनश्नन्वाग्यतो जप्त्वा त्रिरात्रं मुच्यते यमात् । निमज्ज्याप्सु जपेदेवं सद्यो मृत्योर्विमुच्यते
By fasting and observing silence, reciting for three nights, one is freed from Yama; by immersing in water and reciting thus, one is instantly freed from death.
जपेद् बिल्वं समाश्रित्य मासं राज्यमवाप्नुयात् । बिल्वं हुत्वाप्नुयाद्राज्यं समूलफलपल्लवम्
Reciting while dwelling near a bilva tree for a month, one attains sovereignty; by offering bilva with root, fruit, and sprout, one obtains a kingdom.
हुत्वा पद्मशतं मासं राज्यमाप्नोत्यकण्टकम् । यवागूं ग्राममाप्नोति हुत्वा शालिसमन्वितम्
By offering a hundred lotuses for a month, one attains a kingdom free from obstacles; by offering barley gruel, one attains a village, and by offering rice gruel, one attains a village with rice.
अश्वत्थसमिधो हुत्वा युद्धादौ जयमाप्नुयात् । अर्कस्य समिधो हुत्वा सर्वत्र विजयी भवेत्
By offering fuel from the sacred fig tree, one attains victory at the outset of battle; by offering fuel from the arka tree, one becomes victorious everywhere.
संयुक्तैः पयसा पत्रैः पुष्पैर्वा वेतसस्य च । पायसेन शतं हुत्वा सप्ताहं वृष्टिमाप्नुयात्
By offering with milk, leaves, or flowers of the vetasa plant, and by offering a hundred with rice pudding, one attains rain for seven days.
नाभिदघ्ने जले जप्त्वा सप्ताहं वृष्टिमाप्नुयात् । जले भस्मशतं हुत्वा महावृष्टिं निवारयेत्
By reciting in water up to the navel, one attains rain for seven days; by offering a hundred portions of ash in water, one averts heavy rainfall.
पालाशाभिरवाप्नोति समिद्भिर्ब्रह्मवर्चसम् । पलाशकुसुमैर्हुत्वा सर्वमिष्टमवाप्नुयात्
By offering palāśa wood as fuel, one attains the brilliance of Brahman; by offering palāśa flowers, one attains all desired things.
पयो हुत्वाऽऽप्नुयान्मेधामाज्यं बुद्धिमवाप्नुयात् । अभिमन्त्र्य पिबेद् ब्राह्मं रसं मेधामवाप्नुयात्
By offering milk, one attains intelligence; by offering clarified butter, one attains wisdom. By consecrating and drinking the Brahma essence, one attains intelligence.
पुष्पहोमे भवेद्वासस्तन्तुभिस्तद्विधं पटम् । लवणं मधुसम्मिश्रं हुत्वेष्टं वशमानयेत्
Through a flower offering, one obtains clothing made of threads of that kind; by offering salt mixed with honey, one brings the desired under control.
नयेदिष्टं वशं हुत्वा लक्ष्मीपुष्पैर्मधुप्लुतैः । नित्यमञ्जलिनाऽऽत्मानमभिषिञ्चेज्जले स्थितः
By offering Lakshmi flowers soaked in honey, one brings the desired under control; always, with folded hands, one should anoint oneself while standing in water.
मतिमारोग्यमायुष्यमग्र्यं स्वास्थ्यमवाप्नुयात् । कुर्याद्विप्रोऽन्यमुद्दिश्य सोऽपि पुष्टिमवाप्नुयात्
One attains intelligence, health, longevity, and excellent well-being; if a Brahmin performs this for another, that person also attains nourishment.
अथ चारुविधिर्मासं सहस्रं प्रत्यहं जपेत् । आयुष्कामः शुचौ देशे प्राप्नुयादायुरूत्तमम्
Then, by performing the beautiful rite, reciting a thousand times daily for a month, one seeking longevity in a pure place attains supreme life span.
आयुरारोग्यकामस्तु जपेन्मासद्वयं द्विजः । भवेदायुष्यमारोग्यं श्रियै मासत्रयं जपेत्
A twice-born desiring longevity and health should recite for two months; longevity and health are attained, and for prosperity, one should recite for three months.
आयुः श्रीपुत्रदाराद्याश्चतुर्भिश्च यशो जपात् । पुत्रदारायुरारोग्यं श्रियं विद्यां च पञ्चभिः
Longevity, prosperity, sons, wives, and fame are attained by reciting for four months; sons, wives, longevity, health, prosperity, and knowledge are attained by reciting for five months.
एवमेवोत्तरान्कामान् मासैरेवोत्तरैर्व्रजेत् । एकपादो जपेदूर्ध्वबाहुः स्थित्वा निराश्रयः
In this way, one attains higher desires by reciting for additional months; one should recite standing on one foot, with arms raised, without support.
मासं शतत्रयं विप्रः सर्वान्कामानवाप्नुयात् । एवं शतोत्तरं जप्त्वा सहस्रं सर्वमाप्नुयात्
A Brahmin who recites for three hundred months attains all desires; likewise, by reciting for one hundred more, one attains a thousand and everything.
रुद्ध्वा प्राणमपानं च जपेन्मासं शतत्रयम् । यदिच्छेत्तदवाप्नोति सहस्रात्परमाप्नुयात्
By restraining the breath and the downward breath, and reciting for three hundred months, whatever one desires is attained, and more than a thousand is attained.
एकपादो जपेदूर्ध्वबाहू रुद्ध्वानिलं वशः । मासं शतमवाप्नोति यदिच्छेदिति कौशिकः
Reciting standing on one foot, with arms raised, controlling the breath, one attains whatever is desired by reciting for a hundred months, O Kauśika.
एवं शतत्रयं जप्त्वा सहस्रं सर्वमाप्नुयात् । निमज्ज्याप्सु जपेन्मासं शतमिष्टमवाप्नुयात्
Thus, by reciting for three hundred months, one attains a thousand and everything; by immersing oneself in water and reciting for a hundred months, one attains what is desired.
एवं शतत्रयं जप्त्वा सहस्रं सर्वमाप्नुयात् । एकपादो जपेदूर्ध्वबाहू रुद्ध्वा निराश्रयः
Thus, by reciting for three hundred months, one attains a thousand and everything; reciting standing on one foot, with arms raised, restraining oneself without support.
नक्तमश्नन् हविष्यान्नं वत्सरादृषितामियात् । गीरमोघा भवेदेवं जप्त्वा संवत्सरद्वयम्
By eating only at night and subsisting on sacrificial food, one attains the desired result in a year; by reciting thus for two years, one's speech becomes unfailing.
त्रिवत्सरं जपेदेवं भवेत्त्रैकालदर्शनम् । आयाति भगवान्देवश्चतुःसंवत्सरं जपेत्
By reciting thus for three years, one gains the vision of the three times; by reciting for four years, the blessed Lord himself appears.
पञ्चभिर्वत्सरैरेवमणिमादिगुणो भवेत् । एवं षड्वत्सरं जप्त्वा कामरूपित्वमाप्नुयात्
By five years in this way, one attains the powers beginning with aṇimā; by reciting for six years, one obtains the ability to assume any form at will.
सप्तिभिर्वत्सरैरेवममरत्वमवाप्नुयात् । मनुत्वं नवभिः सिद्धमिन्द्रत्वं दशभिर्भवेत्
By seven years in this way, one attains immortality; with nine years, one achieves the status of Manu, and with ten years, the status of Indra.
एकादशभिराप्नोति प्राजापत्यं सुवत्सरैः । बह्मत्वं प्राप्नुयादेवं जप्त्वा द्वादशवत्सरान्
By eleven years, one attains the status of Prajāpati; by reciting for twelve years, one attains the state of Brahmā.
एतेनैव जिता लोकास्तपसा नारदादिभिः । शाकमन्ये परे मूलं फलमन्ये पयः परे
By this very austerity, the worlds have been conquered by Nārada and others; some subsist on vegetables, others on roots, some on fruits, and others on milk.