प्रत्याहुतिं स्पृशञ्जप्त्वा सहस्रं पात्रसंस्थितम् । तेन तं प्रोक्षयेद्देशं कुशैर्मन्त्रमनुस्मरन्
Touching each oblation and reciting, a thousand should be placed in the vessel; with that, one should sprinkle the place with kuśa grass, remembering the mantra.
बलिं किरंस्ततस्तस्मिन्ध्यायेत्तु परदेवताम् । अभिचारसमुत्पन्ना कृत्या पापं च नश्यति
Then, casting the offering there, one should meditate on the Supreme Goddess; any evil arising from sorcery or sin is destroyed.
देवभूतपिशाचाद्यान् यद्येवं कुरुते वशे । गृहं ग्रामं पुरं राष्ट्रं सर्वं तेभ्यो विमुच्यते
If one does this, beings such as gods, spirits, and piśācas are brought under control; house, village, city, or kingdom—all are freed from them.
निखने मुच्यते तेभ्यो लिखने मध्यतोऽपि च । मण्डले शूलमालिख्य पूर्वोक्ते च क्रमेऽपि वा
By burying or inscribing, or even in the middle, one is freed from them; or by drawing a trident in a circle, or by the previously mentioned method.
अभिमन्त्र्य सहस्रं तन्निखनेत्सर्वशान्तये । सौवर्णं राजतं वापि कुम्भं ताम्रमयं च वा
Having empowered it with a thousand mantras, one should bury it for complete pacification; in a golden, silver, copper, or earthen pot.
मृण्मयं वा नवं दिव्यं सूत्रवेष्टितमव्रणम् । स्थण्डिले सैकते स्थाप्य पूरयेन्मन्त्रविज्जलैः
Or in a new, flawless, divine earthen pot wrapped with thread; placing it on a raised or sandy spot, one should fill it with water empowered by mantra.
दिग्भ्य आहृत्य तीर्थानि चतसृभ्यो द्विजोत्तमैः । एलाचन्दनकर्पूरजातीपाटलमल्लिकाः
Having brought water from the four directions by excellent twice-borns, and adding cardamom, sandalwood, camphor, jātī, pāṭala, and jasmine flowers,
बिल्वपत्रं तथा क्रान्तां देवीं व्रीहियवांस्तिलान् । सर्षपान्क्षीरवृक्षाणां प्रवालानि च निक्षिपेत्
One should place bilva leaves, krāntā, the Goddess, rice, barley, sesame seeds, mustard seeds, and the sprouts of milk-yielding trees.
सर्वाण्यभिविधायैव कुशकूर्चसमन्वितम् । स्नातः समाहितो विप्रः सहस्रं मन्त्रयेद् बुधः
Having arranged all these, along with a bundle of kuśa grass, a wise and purified brāhmaṇa, with concentration, should recite the mantra a thousand times.
दिक्षु सौरानधीयीरन्मन्त्रान्विप्रास्त्रयीविदः । प्रोक्षयेत्पाययेदेनं नीरं तेनाभिषिञ्चयेत्
In the directions, brāhmaṇas learned in the three Vedas should recite Sāvitrī mantras; with that water, one should sprinkle, make drink, and anoint.
भूतरोगाभिचारेभ्यः स निर्मुक्तः सुखी भवेत् । अभिषेकेण मुच्येत मृत्योरास्यगतो नरः
Freed from afflictions caused by spirits, disease, and sorcery, he becomes happy; by the rite of consecration, a man on the verge of death is released.
अवश्यं कारयेद्विद्वान्राजा दीर्घं जिजीविषुः । गावो देयाश्च ऋत्विग्भ्य अभिषेके शतं मुने
The wise king, desiring long life, must certainly perform this; and cows should be given to the officiating priests at the consecration, a hundred, O sage.
दक्षिणा येन वा तुष्टिर्यथाशक्त्याथवा भवेत् । जपेदश्वत्थमालभ्य मन्दवारे शतं द्विजः
Whatever offering brings satisfaction, according to one's ability, should be given; and a twice-born should recite, holding a branch of the sacred fig, one hundred times on an auspicious day.
भूतरोगाभिचारेभ्यो मुच्यते महतो भयात् । गुडूच्याः पर्वविच्छिन्नाः पयोऽक्ता जुहुयाद् द्विजः
He is freed from great fear caused by spirits, disease, and sorcery; a twice-born should offer clarified butter mixed with pieces of guduchi in the fire.
एवं मृत्युञ्जयो होमः सर्वव्याधिविनाशनः । आम्रस्य जुहुयात्पत्रैः पयोऽक्तैर्ज्वरशान्तये
Thus, the homa of Mrityunjaya destroys all diseases; for the pacification of fever, one should offer clarified butter mixed with mango leaves.
वचाभिः पयसाक्ताभिः क्षयं हुत्वा विनाशयेत् । मधुत्रितयहोमेन राजयक्ष्मा विनश्यति
By offering vaca mixed with milk in the fire, consumption is destroyed; by performing homa with the three kinds of honey, king's disease is eliminated.
निवेद्य भास्करायान्नं पायसं होमपूर्वकम् । राजयक्ष्माभिभूतं च प्राशयेच्छान्तिमाप्नुयात्
After offering food and rice pudding to Bhaskara in the fire ritual, one should give it to the person afflicted with king's disease, and he will attain peace.
लताः पर्वसु विच्छिद्य सोमस्य जुहुयाद् द्विजः । सोमे सूर्येण संयुक्ते पयोऽक्ताः क्षयशान्तये
Having cut creepers at their joints, a twice-born should offer them in the fire for Soma; when Soma is joined with Surya, clarified butter mixed with milk should be offered for the pacification of consumption.
कुसुमैः शङ्खवृक्षस्य हुत्वा कुष्ठं विनाशयेत् । अपस्मारविनाशः स्यादपामार्गस्य तण्डुलैः
By offering the flowers of the conch tree in the fire, leprosy is destroyed; the destruction of epilepsy is achieved by offering the grains of apamarga.
क्षीरवृक्षसमिद्धोमादुन्मादोऽपि विनश्यति । औदुम्बरसमिद्धोमादतिमेहः क्षयं व्रजेत्
By performing homa with the wood of the milk tree, even madness is destroyed; by performing homa with the wood of the fig tree, excessive urination is cured.
प्रमेहं शमयेद्धुत्वा मधुनेक्षुरसेन वा । मधुत्रितयहोमेन नयेच्छान्तिं मसूरिकाम्
By offering honey or sugarcane juice in the fire, diabetes is pacified; by performing homa with the three kinds of honey, smallpox is brought to peace.
कपिलासर्पिषा हुत्वा नयेच्छान्तिं मसूरिकाम् । उदुम्बरवटाश्वत्थैर्गोगजाश्वामयं हरेत्
By offering clarified butter made from the milk of a brown cow, smallpox is pacified; with the wood of fig, banyan, and sacred fig, diseases of cows, elephants, and horses are removed.
पिपीलिमधुवल्मीके गृहे जाते शतं शतम् । शमीसमिद्भिरन्नेन सर्पिषा जुहुयाद् द्विजः
When ants or termites appear in the house, a hundred offerings should be made; a twice-born should offer food and clarified butter with samidhs of shami tree.
तदुत्थं शान्तिमायाति शेषैस्तत्र बलिं हरेत् । अभ्रस्तनितभूकम्पालक्ष्यादौ वनवेतसः
The disturbance arising from them is pacified; with the remaining offerings, one should make a bali there; for signs like thunder and earthquake, use the wood of vetasa.
सप्ताहं जुहुयादेवं राष्ट्रे राज्यं सुखी भवेत् । यां दिशं शतजप्तेन लोष्ठेनाभिप्रताडयेत्
For seven days, one should offer thus, and the kingdom will be happy; in the direction where a hundred recitations are made, strike with a clod of earth.
ततोऽग्निमारुतारिभ्यो भयं तस्य विनश्यति । मनसैव जपेदेनां बद्धो मुच्येत बन्धनात्
Then, fear from fire, wind, and enemies is destroyed; by reciting mentally, one who is bound is freed from bondage.
भूतरोगविषादिभ्यः स्पृशञ्जप्त्वा विमोचयेत् । भूतादिभ्यो विमुच्येत जलं पीत्वाभिमन्त्रितम्
By touching and reciting, one is freed from afflictions caused by spirits, disease, and poison; by drinking water that has been consecrated, one is freed from spirits and the like.
अभिमन्त्र्य शतं भस्म न्यसेद्भूतादिशान्तये । शिरसा धारयेद्भस्म मन्त्रयित्वा तदित्यृचा
After consecrating a hundred portions of ash, place them for the pacification of spirits and the like; one should wear the ash on the head, having recited the mantra and the ṛc.
सर्वव्याधिविनिर्मुक्तः सुखी जीवेच्छतं समाः । अशक्तः कारयेच्छान्तिं विप्रं दत्त्वा तु दक्षिणाम्
Freed from all diseases, one lives happily for a hundred years; if unable, one should have the rite of peace performed by a Brahmin, giving him a fee.
अथ पुष्टिं श्रियं लक्ष्मीं पुष्पैर्हुत्वाप्नुयाद् द्विजः । श्रीकामो जुहुयात्पद्मै रक्तैः श्रियमवाप्नुयात्
Then, by offering flowers into the fire, a twice-born gains nourishment, prosperity, and Lakshmi; desiring wealth, he should offer red lotuses and obtains riches.