देवा विषण्णास्ते सर्वे तत्सभां च ययुः पुनः । गत्वा निवेदनं चक्रुराहाराभावहेतुकम्
All the gods, disheartened, went again to that assembly; having arrived, they made their request, citing the lack of food.
ब्रह्मा श्रुत्वा तु ध्यानेन श्रीकृष्णं शरणं ययौ । पूजाञ्चकार प्रकृतेध्यानेनैव तदाज्ञया
Brahmā, hearing this, sought refuge in Śrī Kṛṣṇa through meditation; by his command, he performed worship with meditation on Prakṛti.
प्रकृतेः कलया चैव सर्वशक्तिस्वरूपिणी । अतीव सुन्दरी श्यामा रमणीया मनोहरा
By a portion of Prakṛti, who is the embodiment of all powers, there appeared an exceedingly beautiful, dark-complexioned, charming, and captivating goddess.
ईषद्धास्यप्रसन्नास्या भक्तानुग्रहकातरा । उवाचेति विधेरग्रे पद्मयोने वरं वृणु
With a gentle smile and a gracious face, eager to bestow favor upon devotees, she spoke thus before Brahmā, the lotus-born: 'Choose a boon.'
विधिस्तद्वचनं श्रुत्वा सम्भ्रमात्समुवाच ताम् । प्रजापतिरुवाच त्वमग्नेर्दाहिका शक्तिर्भव यातीव सुन्दरी
Brahmā, hearing her words, spoke to her with reverence: 'O most beautiful one, become the burning power of Agni.'
दग्धुं न शक्तः प्रकृतीर्हुताशश्च त्वया विना । त्वन्नामोच्चार्य मन्त्रान्ते यो दास्यति हविर्नरः
Without you, neither Prakṛti nor Agni is able to burn; whoever, at the end of the mantra, offers oblation while uttering your name—
सुरेभ्यस्तत्प्राप्नुवन्ति सुराः सानन्दपूर्वकम् । अग्नेः सम्पत्स्वरूपा च श्रीरूपा सा गृहेश्वरी
The gods will receive that offering with joy; she, as the embodiment of Agni’s prosperity, as beauty itself, is the mistress of the house.
देवानां पूजिता शश्वन्नरादीनां भवाम्बिके । ब्रह्मणश्च वचः श्रुत्वा सा विषण्णा बभूव ह
O Mother, worshipped always by the gods and by men, hearing Brahmā’s words, she became dejected.
तमुवाच ततो देवी स्वाभिप्रायं स्वयम्भुवम् । स्वाहोवाच अहं कृष्णं भजिष्यामि तपसा सुचिरेण च
Then the Goddess spoke her intention to the Self-born; she said: I will worship Krishna with prolonged austerity.
ब्रह्मंस्तदन्यं यत्किञ्चित्स्वप्नवद् भ्रममेव च । विधाता जगतस्त्वं च शम्भुर्मृत्युञ्जयो विभुः
Whatever else is called Brahman is but illusion, like a dream; you are the creator of the world, and Shambhu, the mighty conqueror of death.
बिभर्ति शेषो विश्वं च धर्मः साक्षी च धर्मिणाम् । सर्वाद्यपूज्यो देवानां गणेषु च गणेश्वरः
Śeṣa sustains the universe, Dharma is the witness of the righteous; among the gods, you are the most worshipped, and among the hosts, the lord of hosts.
प्रकृतिः सर्वसम्पूज्या यत्प्रसादात्पुराभवत् । ऋषयो मुनयश्चैव पूजिता यन्निषेवया
Prakṛti is universally revered; by her grace, in ancient times, sages and ascetics were honored through her service.
तत्पादपद्मं नियतं भावेन चिन्तयाम्यहम् । पद्मास्या पाद्यमित्युक्त्वा पद्मनाभानुसारतः
I constantly contemplate the lotus feet with devotion; declaring, 'Let me wash the feet of the lotus-faced,' following the lotus-naveled.
जगाम तपसे देवी ध्यात्वा कृष्णं निरामयम् । तपस्तेपे वर्षलक्षमेकपादेन पद्मजा
The Goddess departed for austerity, meditating upon Krishna, free from affliction; Padmajā performed austerity for a hundred thousand years, standing on one foot.
तदा ददर्श श्रीकृष्णं निर्गुणं प्रकृतेः परम् । अतीव कमनीयं च रूपं दृष्ट्वा च रूपिणी
Then she beheld Śrī Krishna, beyond qualities, transcending Prakṛti; seeing his exceedingly beautiful form, she herself became radiant.
मूर्च्छां सम्प्राप कालेन कामेशस्य च कामुकी । विज्ञाय तदभिप्रायं सर्वज्ञस्तामुवाच ह
In time, the beloved of Kāmeśa fell into a swoon; perceiving her intention, the all-knowing addressed her.
समुत्थाप्य च तां क्रोडे क्षीणाङ्गीं तपसा चिरम् । श्रीभगवानुवाच वाराहे वै त्वमंशेन मम पत्नी भविष्यसि
Raising her, emaciated from long austerity, onto his lap, Śrī Bhagavān said: In the Varāha incarnation, you will become my wife in part.
नाम्ना नाग्नजिती कन्या कान्ते नग्नजितस्य च । अधुनाग्नेर्दाहिका त्वं भव पत्नी च भामिनी
By name, you will be Nāgnajitī, the daughter of Nāgnajit; now, O radiant one, you are Dāhikā, the wife of Agni.
मन्त्राङ्गरूपा पूज्या च मत्प्रसादाद् भविष्यसि । वह्निस्त्वां भक्तिभावेन सम्पूज्य च गृहेश्वरीम्
You will be worshipped in the form of mantra-limbs by my grace; Agni, with devotion, will honor you as the mistress of the household.
रमिष्यति त्वया सार्धं रामया रमणीयया । इत्युक्त्वान्तर्दधे देवो देवीं सम्भाष्य नारद
He will delight with you, together with Rāmā, the delightful; having spoken thus, the Lord vanished after conversing with the Goddess, O Nārada.
तत्राजगाम सन्त्रस्तो वह्निर्ब्रह्मनिदेशतः । सामवेदोक्तध्यानेन ध्यात्वा तां जगदम्बिकाम्
Then, Agni arrived, anxious, by the command of Brahmā; meditating upon the Mother of the world with contemplation from the Sāmaveda.
सम्पूज्य परितुष्टाव पाणिं जग्राह मन्त्रतः । तदा दिव्यं वर्षशतं स रेमे रामया सह
Having worshipped her, he praised her and took her hand with mantra; then, for a divine hundred years, he enjoyed with Rāmā.
अतीव निर्जने देशे सम्भोगसुखदे सदा । बभूव गर्भस्तस्यां च हुताशस्य च तेजसा
In a very desolate place, always granting the joy of union; she conceived by the brilliance of Hutāśa.
तं दधार च सा देवी दिव्यं द्वादशवत्सरम् । ततः सुषाव पुत्रांश्च रमणीयान्मनोहरान्
The Goddess carried that divine child for twelve years; then she gave birth to charming and delightful sons.
दक्षिणाग्निगार्हपत्याहवनीयान् क्रमेण च । ऋषयो मुनयश्चैव ब्राह्मणाः क्षत्रियादयः
In succession, the Dakṣiṇāgni, Gārhapatya, and Āhavanīya fires; sages, ascetics, Brahmins, and Kṣatriyas.
स्वाहान्तं मन्त्रमुच्चार्य हविर्दानं च चक्रिरे । स्वाहायुक्तं च मन्त्रं च यो गृह्णाति प्रशस्तकम्
Reciting the mantra ending with 'svāhā', they made offerings; whoever receives the mantra joined with 'svāhā' is most blessed.
सर्वसिद्धिर्भवेत्तस्य मन्त्रग्रहणमात्रतः । विषहीनो यथा सर्पो वेदहीनो यथा द्विजः
All accomplishments come to one merely by receiving the mantra, just as a snake without poison or a twice-born without the Veda is powerless.
पतिसेवाविहीना स्त्री विद्याहीनो यथा पुमान् । फलशाखाविहीनश्च यथा वृक्षो हि निन्दितः
Just as a woman without service to her husband, a man without knowledge, or a tree without fruit and branches is condemned,
स्वाहाहीनस्तथा मन्त्रो न हुतः फलदायकः । परितुष्टा द्विजाः सर्वे देवाः सम्प्रापुराहुतीः
So too, a mantra without 'svāhā' does not yield fruit when offered; but when all the twice-born are satisfied, the gods indeed receive the oblations.
स्वाहान्तेनैव मन्त्रेण सफलं सर्वमेव च । इत्येवं कथितं सर्वं स्वाहोपाख्यानमुत्तमम्
Only with a mantra ending in 'svāhā' does everything bear fruit; thus has the entire excellent account of Svāhā been told.