शूद्रपाकोपजीवी यः सूपकार इति स्मृतः । सन्ध्यापूजनहीनश्च प्रमत्तः पतितः स्मृतः
He who lives off food cooked by Shudras is known as a Supakara; one who neglects the worship at twilight, being careless, is considered fallen.
उक्तं सर्वं मया भद्रे लक्षणं वृषलीपतेः । एते महापातकिनः कुम्भीपाकं प्रयान्ति ते । कुण्डान्यन्यानि ये यान्ति निबोध कथयामि ते
O blessed one, I have told you all the marks of the lord of the outcastes; these great sinners go to Kumbhipaka. Now listen as I tell you about those who go to other pits.
नानाकर्मविपाकफलकथनम् धर्मराज उवाच देवसेवां विना साध्वि न भवेत्कर्मकृन्तनम् । शुद्धकर्म शुद्धबीजं नरकश्च कुकर्मणा
Dharmaraja said: Without service to the gods, O virtuous one, there is no cutting off of karma; pure deeds yield pure results, and hell is the fruit of evil deeds.
पुंश्चल्यन्नं च यो भुङ्क्ते योऽस्यां गच्छेत्पतिव्रते । स द्विजः कालसूत्रं च मृतो याति सुदुर्गमम्
A twice-born who eats the food of an adulteress, or who approaches her, after death goes to the extremely difficult Kaalasutra.
शतवर्षं कालसूत्रे स्थिरीभूतो भवेद् ध्रुवम् । तत्र जन्मनि रोगी च ततः शुद्धो भवेद् द्विजः
He remains fixed in Kaalasutra for a hundred years, certainly; in his next birth, he is diseased, and after that, the twice-born becomes purified.
पतिव्रता चैकपतौ द्वितीये कुलटा स्मृता । तृतीये धर्षिणी ज्ञेया चतुर्थे पुंश्चलीत्यपि
A woman who is devoted to one husband is called a pativrata; with a second, she is called a kulata; with a third, she is known as a dharshini; with a fourth, a pumshchali.
वेश्या च पञ्चमे षष्ठे पुङ्गी च सप्तमेऽष्टमे । तत ऊर्ध्वं महावेश्या सास्पृश्या सर्वजातिषु
With a fifth, she is a courtesan; with a sixth, a pungi; with a seventh or eighth, she is a great courtesan, untouchable among all castes.
यो द्विजः कुलटां गच्छेद्धर्षिणीं पुंश्चलीमपि । पुङ्गीं वेश्यां महावेश्यां मत्स्योदे याति निश्चितम्
A twice-born who approaches a kulata, a dharshini, a pumshchali, a pungi, a courtesan, or a great courtesan, certainly goes to Matsyoda.
शताब्दं कुलटागामी धृष्टागामी चतुर्गुणम् । षड्गुणं पुंश्चलीगामी वेश्यागामी गुणाष्टकम्
One who goes to a kulata remains there for a hundred years; one who goes to a dharshini, four times that; to a pumshchali, six times; to a courtesan, eight times.
पुङ्गीगामी दशगुणं वसेत्तत्र न संशयः । महावेश्याकामुकश्च ततो दशगुणं वसेत्
One who goes to a pungi stays there ten times as long, without doubt; and one who is a lover of a great courtesan stays there ten times more than that.
तत्रैव यातनां भुङ्क्ते यमदूतेन ताडितः । तित्तिरिः कुलटागामी धृष्टागामी च वायसः
There he endures torment, struck by the messengers of Yama; one who goes to a kulata becomes a partridge, one who goes to a dharshini becomes a crow.
कोकिलः पुंश्चलीगामी वेश्यागामी वृकः स्मृतः । पुङ्गीगामी सूकरश्च सप्तजन्मनि भारते
One who goes to a pumshchali becomes a cuckoo; one who goes to a courtesan is said to become a wolf; one who goes to a pungi becomes a boar for seven births in Bharata.
महावेश्याप्रगामी च जायते शाल्मलीतरुः । यो भुङ्क्ते ज्ञानहीनश्च ग्रहणे चन्द्रसूर्ययोः
He who indulges in intercourse with prostitutes, or who eats during eclipses of the moon or sun without knowledge, is born as a śālmalī tree.
अरुन्तुदं स यात्येवाप्यन्नमानाब्दमेव च । ततो भवेन्मानवश्चाप्युदरे रोगपीडितः
He goes to Aruntuda and eats food there for a year; after that, he becomes a human afflicted with disease in the belly.
गुल्मयुक्तश्च काणश्च दन्तहीनस्ततः शुचिः । वाक्प्रदत्तां स्वकन्यां च योऽन्यस्मै प्रददाति च
Afflicted with tumors, one-eyed, toothless, then pure; whoever gives his own daughter, promised by word, to another man.
स वसेत्पांसुकुण्डे च तद्भोजी शतवत्सरम् । तद्द्रव्यहारी यः साध्वि पांसुवेष्टे शताब्दकम्
He dwells in a pit of sand, eating from it, for a hundred years; the one who steals such property from a virtuous woman is wrapped in sand for a hundred years.
निवसेच्छरशय्यायां मम दूतेन ताडितः । भक्त्या न पूजयेद्विप्रः शिवलिङ्गं च पार्थिवम्
He resides on a bed of arrows, struck by my messenger; the Brahmin who does not worship the earthly Śiva-liṅga with devotion.
स याति शूलिनः पापाच्छूलप्रोतं सुदारुणम् । स्थित्वा शताब्दं तत्रैव श्वापदः सप्तजन्मसु
He goes, because of sin, to the terrible place pierced by the trident of Śiva; after staying there for a hundred years, he is born as a wild animal for seven births.
ततो भवेद्देवलश्च सप्तजन्म ततः शुचिः । करोति कुण्ठितं विप्रं यद्भिया कम्पते द्विजः
Then he becomes a god for seven births, then pure; whoever causes a Brahmin to tremble out of fear.
प्रकम्पने वसेत्सोऽपि विप्रलोमाब्दमेव च । प्रकोपवदना कोपात् स्वामिनं या च पश्यति
He dwells for a year, trembling, with the hair of a Brahmin; whoever, out of anger, looks at his master with a wrathful face.
कटूक्तिं तं प्रवदति सोल्मुकं सम्प्रयाति हि । उल्कां ददाति तद्वक्त्रे सततं मम किङ्करः
Whoever speaks harsh words to him goes to the realm of Ulmuka; my servant always places a firebrand in that person's mouth.
दण्डेन ताडयेन्मूर्ध्नि तल्लोमाब्दप्रमाणकम् । ततो भवेन्मानवी च विधवा सप्तजन्मसु
He is struck on the head with a staff for the measure of a year of hair; then he becomes a widow for seven births.
सा भुक्त्वा चैव वैधव्यं व्याधियुक्ता ततः शुचिः । या ब्राह्मणी शूद्रभोग्या चान्धकूपे प्रयाति सा
She, having experienced widowhood, then becomes pure, though afflicted with disease; the Brahmin woman who is enjoyed by a Śūdra goes to a dark pit.
तप्तशौचोदके ध्वान्ते तदाहारी दिवानिशम् । निवसेदतिसन्तप्ता मम दूतेन ताडिता
There, she eats in water heated for purification, in darkness, day and night; she dwells, greatly tormented, struck by my messenger.
शौचोदके निमग्ना सा यावदिन्द्राश्चतुर्दश । काकी जन्मसहस्राणि शतजन्मानि सूकरी
Immersed in water for purification, she remains there as long as the fourteen Indras; she is born as a crow for a thousand births, as a pig for a hundred births.
शृगाली शतजन्मानि शतजन्मानि कुक्कुटी । पारावती सप्तजन्म वानरी सप्तजन्मसु
As a jackal for a hundred births, as a hen for a hundred births; as a pigeon for seven births, as a monkey for seven births.
ततो भवेत्सा चाण्डाली सर्वभोग्या च भारते । ततो भवेच्च रजकी यक्ष्मग्रस्ता च पुंश्चली
After that, she becomes a cāṇḍālī, enjoyed by all in Bhārata; then she becomes a washerwoman, afflicted with consumption, and a prostitute.
ततः कुष्ठयुता तैलकारी शुद्धा भवेत्ततः । निवसेद्वेधने वेश्या पुङ्गी च दण्डताडने
Then, afflicted with leprosy, she becomes an oil-maker, then pure; she dwells as a prostitute in a pit, as a drum-player, and is struck with a staff.
जलरन्ध्रे वसेद्वेश्या कुलटा देहचूर्णके । स्वैरिणी दलने चैव धृष्टा च शोषणे तथा
A prostitute dwells in a water-hole, a wanton woman in a powder-house; an independent woman in a crushing place, and a bold one in a drying place.
निवसेद्यातनायुक्ता मम दूतेन ताडिता । विण्मूत्रभक्षा सततं यावन्मन्वन्तरं सति
She dwells, tormented, struck by my messenger; always eating excrement and urine for the duration of a Manvantara.