एकाकी मिष्टमश्नाति श्लेष्मकुण्डं प्रयाति च । पूर्णमब्दशतं चैव तद्भोजी तत्र तिष्ठति
Whoever eats delicious food alone goes to the pit of phlegm, and there remains eating that for a full hundred years.
ततः पूर्णशताब्दं च स प्रेतो भारते भवेत् । श्लेष्ममूत्रपरं चैव पूयं भुङ्क्ते ततः शुचिः
After that, for a full hundred years, he becomes a ghost in India, and then, eating phlegm, urine, and pus, he is purified.
पितरं मातरं चैव गुरुं भार्यां सुतं सुताम् । यो न पुष्णात्यनाथं च गरकुण्डं प्रयाति सः
Whoever does not support his father, mother, teacher, wife, son, daughter, or one who is helpless, goes to the pit of poison.
पूर्णमब्दशतं चैव तद्भोजी तत्र तिष्ठति । ततो व्रजेद्भूतयोनिं शतवर्षं ततः शुचिः
There, for a full hundred years, he remains eating that; then, he enters a ghostly birth for a hundred years, and after that, he is purified.
दृष्ट्वातिथिं वक्रचक्षुः करोति यो हि मानवः । पितृदेवास्तस्य जलं न गृह्णन्ति च पापिनः
If a man looks with a crooked eye upon a guest, the ancestors and gods do not accept water from that sinner.
यानि कानि च पापानि ब्रह्महत्यादिकानि च । इहैव लभते चान्ते दूषिकाकुण्डमाव्रजेत्
Whatever sins there are, including the killing of a Brahmin, he experiences them here itself, and in the end, he enters the pit of filth.
पूर्णमब्दशतं चैव तद्भोजी तत्र तिष्ठति । ततो व्रजेद्भूतयोनिं शतवर्षं ततः शुचिः
There, for a full hundred years, he remains eating that; then, he enters a ghostly birth for a hundred years, and after that, he is purified.
दत्त्वा द्रव्यं च विप्राय चान्यस्मै दीयते यदि । स तिष्ठति वसाकुण्डे तद्भोजी शतवत्सरम्
If, after giving wealth to a Brahmin, it is given to someone else, he remains in the pit of fat, eating that for a hundred years.
कृकलासो भवेत्सोऽपि भारते सप्तजन्मसु । ततो भवेन्महारौद्रो दरिद्रोऽल्पायुरेव च
He then becomes a vulture in India for seven births; after that, he becomes extremely fierce, poor, and short-lived.
पुमांसं कामिनी वापि कामिनीं वा पुमानथ । यः शुक्रं पाययत्येव शुक्रकुण्डं प्रयाति सः
A man or woman who makes another drink semen, or drinks it themselves, goes to the pit of semen.
पूर्णमब्दशतं चैव तद्भोजी तत्र तिष्ठति । कृमियोनिं शताब्दं च व्रजेद्भूत्वा ततः शुचिः
There, for a full hundred years, he remains eating that; then, after being born as a worm for a hundred years, he is purified.
सन्ताड्य च गुरुं विप्रं रक्तपातं च कारयेत् । स च तिष्ठत्यसृक्कुण्डे तद्भोजी शतवत्सरम्
Whoever strikes a teacher or Brahmin, or causes blood to flow, remains in the pit of blood, eating that for a hundred years.
ततो लभेद्व्याघ्रजन्म सप्तजन्मसु भारते । ततः शुद्धिमवाप्नोति मानवश्च क्रमेण ह
After that, he obtains birth as a tiger in India for seven births; then, gradually, the man attains purification.
योऽश्रु तत्याज गायन्तं भक्तं दृष्ट्वा सगद्गदम् । श्रीकृष्णगुणसङ्गीते हसत्येव हि यो नरः
Whoever, seeing a devotee singing the qualities of Shri Krishna with a choked voice, abandons tears or laughs at him—
स वसेदश्रुकुण्डे च तद्भोजी शतवर्षकम् । ततो भवेच्च चाण्डालस्त्रिजन्मनि ततः शुचिः
He shall dwell in the Ashru-kunda and eat its food for one hundred years; thereafter, he will be born as a Chandala for three births, and then become pure.
करोति शठता तद्वन्नित्यं सुहृदि यो नरः । कुण्डं गात्रमलानां च स प्रयाति शताब्दकम्
A man who always acts deceitfully toward a friend, and who bathes in the pool of bodily filth, remains there for a hundred years.
ततः स गार्दभीं योनिमवाप्नोति त्रिजन्मनि । त्रिजन्मनि च शार्गालीं ततः शुद्धो भवेद् ध्रुवम्
After that, for three births he attains the womb of a she-ass; for three births, that of a female jackal; then, he surely becomes pure.
बधिरं यो हसत्येव निन्दत्येवाभिमानतः । स वसेत्कर्णविट्कुण्डे तद्भोजी शतवत्सरम्
Whoever laughs at or insults a deaf person out of pride shall dwell in the Karna-vit-kunda, eating its food for one hundred years.
ततो भवेत्स बधिरो दरिद्रः सप्तजन्मसु । सप्तजन्मन्यङ्गहीनस्ततः शुद्धिं लभेद् ध्रुवम्
After that, he becomes deaf and poor for seven births; for seven births he is born with defective limbs, and then he certainly attains purification.
लोभात्स्वभरणार्थाय जीविनं हन्ति यो नरः । मज्जाकुण्डे वसेत्सोऽपि तद्भोजी लक्षवत्सरम्
A man who, out of greed for his own ornaments, kills a living being, dwells in the Majja-kunda, eating its food for one hundred thousand years.
ततो भवेच्च शशको मीनश्च सप्तजन्मसु । त्रिजन्मनि वराहश्च कुक्कुटः सप्तजन्मसु
After that, for seven births he becomes a hare and a fish; for three births, a boar; for seven births, a cock.
एणादयश्च कर्मभ्यस्ततः शुद्धिं लभेद् ध्रुवम् । स्वकन्यापालनं कृत्वा विक्रीणाति च यो नरः
Because of his actions, he is also born as a deer and other animals; then he surely attains purification. A man who, after raising his own daughter, sells her—
अर्थलोभान्महामूढो मांसकुण्डं प्रयाति सः । कन्यालोमप्रमाणाब्दं तद्भोजी तत्र तिष्ठति
That extremely deluded man, out of greed for wealth, goes to the Mamsa-kunda; he remains there, eating its food, for as many years as the number of hairs on the girl's body.
तस्य दण्डप्रहारं च कुर्वन्ति यमकिङ्कराः । मांसभारं मूर्ध्नि कृत्वा रक्तभारं लिहेत्क्षुधा
The servants of Yama strike him with rods; carrying a load of flesh on his head, he licks a mass of blood out of hunger.
ततो हि भारते पापी कन्याविट्कृमिगो भवेत् । षष्टिवर्षसहस्राणि व्याधश्च सप्तजन्मसु
After that, in Bharata, the sinner is born as a worm in the girl's excrement for sixty thousand years, and as a hunter for seven births.
त्रिजन्मनि वराहश्च कुक्कुटः सप्तजन्मसु । मण्डूको हि जलौकाश्च सप्तजन्मसु भारते
For three births, he becomes a boar; for seven births, a cock; for seven births in Bharata, a frog and a leech.
सप्तजन्मसु काकश्च ततः शुद्धिं लभेद् ध्रुवम् । व्रतानामुपवासानां श्राद्धादीनां च सङ्गमे
For seven births, he is a crow; then he surely attains purification. At the time of vows, fasts, and śrāddha rites—
करोति यः क्षौरकर्म सोऽशुचिः सर्वकर्मसु । स च तिष्ठति कुण्डे च नखादीनाञ्च सुन्दरि
Whoever performs shaving at such times is impure in all actions; O beautiful one, he dwells in the Kunda of nails and the like.
तद्दैवदिनमानाब्दं तद्भोजी दण्डताडितः । सकेशं पार्थिवं लिङ्गं यो वार्चयति भारते
He remains there, eating its food and beaten with rods, for as many days as are counted by the gods. Whoever worships a linga made of earth with hair in Bharata—
स तिष्ठति केशकुण्डे मृद्रेणुमानवर्षकम् । तदन्ते यावनीं योनिं प्रयाति हरकोपतः
He stays in the Kesha-kunda for as many years as there are hairs, covered with dust; after that, by Shiva's wrath, he enters the womb of a Yavana woman.