देवा ऊचुः जगद्भ्रमविवर्तैककारणे परमेश्वरि । नमः शाकम्भरि शिवे नमस्ते शतलोचने
The gods said: O Supreme Lady, sole cause of the world's whirling illusion, obeisance to you, O Śākambharī, O Śivā, O hundred-eyed one, we bow to you.
सर्वोपनिषदुद्घुष्टे दुर्गमासुरनाशिनि । नमो मायेश्वरि शिवे पञ्चकोशान्तरस्थिते
Destroyer of the demon Durgama, proclaimed by all the Upaniṣads, obeisance to you, O Māyeśvarī, O Śivā, who dwells within the five sheaths.
चेतसा निर्विकल्पेन यां ध्यायन्ति मुनीश्वराः । प्रणवार्थस्वरूपां तां भजामो भुवनेश्वरीम्
We worship the Lady of the Universe, whose true nature is the meaning of the sacred syllable Om, whom the great sages contemplate with unwavering mind.
अनन्तकोटिब्रह्माण्डजननीं दिव्यविग्रहाम् । ब्रह्मविष्ण्वादिजननीं सर्वभावैर्नता वयम्
We bow with all our being to Her, the Mother of countless millions of universes, of divine form, the Mother of Brahma, Vishnu, and the others.
कः कुर्यात्पामरान्दृष्ट्वा रोदनं सकलेश्वरः । सदयां परमेशानीं शताक्षीं मातरं विना
What lord of all would witness the suffering of ordinary people and not weep, without the compassionate Supreme Lady, the hundred-eyed Mother?
व्यास उवाच - इति स्तुता सुरैर्देवी ब्रह्मविष्ण्वादिभिर्वरैः । पूजिता विविधैर्द्रव्यैः सन्तुष्टाभूच्च तत्क्षणे
Vyasa said: Thus praised by the gods—by Brahma, Vishnu, and the others—the Goddess, worshipped with various offerings, was satisfied at that very moment.
प्रसन्ना सा तदा देवी वेदानाहृत्य सा ददौ । ब्राह्मणेभ्यो विशेषेण प्रोवाच पिकभाषिणी
Then the gracious Goddess brought forth the Vedas and gave them, especially to the brahmins, speaking in a voice sweet as a cuckoo.
ममेयं तनुरुत्कृष्टा पालनीया विशेषतः । यया विनानर्थ एष जातो दृष्टोऽधुनैव हि
This body of mine is supremely excellent and must be especially protected; without it, this misfortune has now been seen to arise.
पूज्याहं सर्वदा सेव्या युष्माभिः सर्वदैव हि । नातः परतरं किञ्चित्कल्याणायोपदिश्यते
I am always to be worshipped and served by you at all times; nothing higher than this is taught for well-being.
पठनीयं ममैतद्धि माहात्म्यं सर्वदोत्तमम् । तेन तुष्टा भविष्यामि हरिष्यामि तथापदः
This, my supreme glory, should always be recited; by this I will be pleased and will remove afflictions.
दुर्गमासुरहन्त्रीत्वाद्दुर्गेति मम नाम यः । गृह्णाति च शताक्षीति मायां भित्त्वा व्रजत्यसौ
Because I am the slayer of the demon Durgama, my name is Durga; whoever takes up the name Shatakshi breaks through illusion and attains me.
किमुक्तेनात्र बहुना सारं वक्ष्यामि तत्त्वतः । संसेव्याहं सदा देवाः सर्वैरपि सुरासुरैः
Why speak at length here? I will state the essence truly: I am always to be served by all gods and demons.
इत्युक्त्वान्तर्हिता देवी देवानां चैव पश्यताम् । सन्तोषं जनयन्त्येवं सच्चिदनन्दरूपिणी
Having spoken thus, the Goddess vanished before the eyes of the gods, bringing them joy, being of the nature of existence, consciousness, and bliss.
एतत्ते सर्वमाख्यातं रहस्यं परमं महत् । गोपनीयं प्रयत्नेन सर्वकल्याणकारकम्
All this supreme and great secret has been told to you; it must be carefully guarded, for it brings all auspiciousness.
य इमं शृणुयान्नित्यमध्यायं भक्तितत्परः । सर्वान्कामानवाप्नोति देवीलोके महीयते
Whoever, devoted to faith, hears this chapter daily attains all desires and is honored in the realm of the Goddess.
भगवतीं समाराधयिषूणां देवानां तपःकरणवर्णनम् व्यास उवाच - इत्येवं सूर्यवंश्यानां राज्ञां चरितमुत्तमम् । सोमवंशोद्भवानां च वर्णनीयं मया कियत्
Description of the austerities performed by the gods who wished to worship the Blessed Goddess. Vyasa said: Thus I have recounted the excellent deeds of the kings of the solar dynasty; now I will briefly describe those born of the lunar line.
पराशक्तिप्रसादेन महत्त्वं प्रतिपेदिरे । राजन् सुनिश्चितं विद्धि पराशक्तिप्रसादतः
By the grace of the Supreme Power they attained greatness; know for certain, O King, that it is by the grace of the Supreme Power.
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं पराशक्त्यंशसम्भवम्
Whatever being is endowed with majesty, prosperity, or power, know that it arises from a portion of the Supreme Power.
एते चान्ये च राजानः पराशक्तेरुपासकाः । संसारतरुमूलस्य कुठारा अभवन्नृप
These and other kings were worshippers of the Supreme Power; O King, they became axes at the root of the tree of worldly existence.
तस्मात्सर्वप्रयत्नेन संसेव्या भुवनेश्वरी । पलालमिव धान्यार्थी त्यजेदन्यमशेषतः
Therefore, with all effort, the Lady of the Universe should be worshipped; just as one seeking grain discards chaff, so should all else be abandoned completely.
आमथ्य वेददुग्धाब्धिं प्राप्तं रत्नं मया नृप । पराशक्तिपदाम्भोजं कृतकृत्योऽस्म्यहं ततः
Having churned the ocean of Vedic milk, O king, I have obtained the jewel; thus, I am fulfilled by reaching the lotus feet of the Supreme Power.
पञ्चब्रह्मासनारूढा नास्त्यन्या कापि देवता । तत एव महादेव्या पञ्चब्रह्मासनं कृतम्
Seated upon the throne of five Brahmas, there is no other deity; therefore, the great goddess alone has established the seat of five Brahmas.
पञ्चभ्यस्त्वधिकं वस्तु वेदेऽव्यक्तमितीर्यते । यस्मिन्नोतं च प्रोतं च सैव श्रीभुवनेश्वरी
The Veda declares that the reality beyond the five is unmanifest; in whom all is woven and threaded—that is Śrī Bhuvaneśvarī herself.
तामविज्ञाय राजेन्द्र नैव मुक्तो भवेन्नरः । यदा चर्मवदाकाशं वेष्टयिष्यन्ति मानवाः
Without knowing her, O king, a man is never liberated; only when people wrap the sky as if it were leather will such liberation occur.
तदा शिवामविज्ञाय दुःखस्यान्तो भविष्यति । अत एव श्रुतौ प्राहुः श्वेताश्वतरशाखिनः
Only then, without knowing Śivā, will the end of suffering come; thus, the Śvetāśvatara branch of the scripture has declared.
ते ध्यानयोगानुगता अपश्य- न्देवात्मशक्तिं स्वगुणैर्निगूढाम्
Those who followed the path of meditation and yoga perceived the divine self-power, concealed by her own qualities.
तस्मात् सर्वप्रयत्नेन जन्मसाफल्यहेतवे । लज्जया वा भयेनापि भक्त्या वा प्रेमयुक्तया । सर्वसङ्गं परित्यज्य मनो हृदि निरुध्य च
Therefore, with all effort, for the sake of fulfilling birth, whether out of shame, fear, devotion, or with loving intent, abandoning all attachments and restraining the mind in the heart—
तन्निष्ठस्तत्परो भूयादिति वेदान्तडिण्डिमः । येन केन मिषेणापि स्वपंस्तिष्ठन्व्रजन्नपि
One should be steadfast and devoted to her; this is the proclamation of Vedānta: by whatever means, whether sleeping, standing, or walking—
कीर्तयेत्सततं देवीं स वै मुच्येत बन्धनात् । तस्मात्सर्वप्रयत्नेन भज राजन् महेश्वरीम्
One should always praise the goddess; such a person is freed from bondage. Therefore, O king, worship the great goddess with all effort.
विराड्रूपां सूत्ररूपां तथान्तर्यामिरूपिणीम् । सोपानक्रमतः पूर्वं ततः शुद्धे तु चेतसि
Worship her who is the cosmic form, the thread-form, and the indwelling presence; first by gradual steps, then with purified mind.