स्त्रीभिः परिवृतां तां तु दृष्ट्वा कान्तां मनोरमाम् । हावभावकलायुक्तां चकमे भगवाम्बुधः
Seeing her, surrounded by women, lovely and charming, endowed with the arts of gesture and expression, the blessed Budha desired her.
सापि तं चकमे कान्तं बुधं सोमसुतं पतिम् । संयोगस्तत्र सञ्जातस्तयोः प्रेम्णा परस्परम्
She too desired Budha, the son of Soma, as her husband. There, a union was formed between the two, out of mutual love.
स तस्यां जनयामास पुरूरवसमात्मजम् । इलायां सोमपुत्रस्तु चक्रवर्तिनमुत्तमम्
From her, Budha, the son of Soma, begot a son named Purūravas, the foremost of emperors, upon Ilā.
सा प्रासूत सुतं बाला चिन्ताविष्टा वने स्थिता । सस्मार स्वकुलाचार्यं वसिष्ठं मुनिसत्तमम्
While staying in the forest, troubled in mind, she gave birth to a son. She remembered her family preceptor, the eminent sage Vasiṣṭha.
स तदास्य दशां दृष्ट्वा सुद्युम्नस्य कृपान्वितः । अतोषयन्महादेवं शङ्करं लोकशङ्करम्
Seeing Sudyumna's condition, filled with compassion, he sought to please Mahadeva Shankara, the benefactor of the world.
तस्मै स भगवांस्तुष्टः प्रददौ वाञ्छितं वरम् । वसिष्ठः प्रार्थयामास पुंस्त्वं राज्ञः प्रियस्य च
The blessed Lord, satisfied, granted him the desired boon; Vasiṣṭha requested that the beloved king regain his manhood.
शङ्करस्तु निजां वाचमृतां कुर्वन्नुवाच ह । मासं पुमांस्तु भविता मासं स्त्री भूपतिः किल
Shankara, speaking his own nectar-like words, declared: 'For one month the king shall be a man, for one month a woman.'
इत्थं प्राप्य वरं राजा जगाम स्वगृहं पुनः । चक्रे राज्यं स धर्मात्मा वसिष्ठस्याप्यनुग्रहात्
Thus, having received the boon, the king returned to his home and, with Vasiṣṭha's favor, ruled his kingdom righteously.
स्त्रीत्वे तिष्ठति हर्म्येषु पुंस्त्वे राज्यं प्रशास्ति च । प्रजास्तस्मिन्समुद्विग्ना नाभ्यनन्दन्महीपतिम्
When in the form of a woman, he stayed in the palace; as a man, he governed the realm. The people, troubled by this, did not rejoice in their king.
काले तु यौवनं प्राप्तः पुत्रः पुरूरवास्तदा । प्रतिष्ठां नृपतिस्तस्मै दत्त्वा राज्यं वनं ययौ
In time, when his son Pururavas reached youth, the king gave him the throne and departed for the forest.
गत्वा तस्मिन्वने रम्ये नानाद्रुमसमाकुले । नारदान्मन्त्रमासाद्य नवाक्षरमनुत्तमम्
Arriving in that delightful forest, thick with various trees, he obtained from Narada the supreme nine-lettered mantra.
जजाप मन्त्रमत्यर्थं प्रेमपूरितमानसः । परितुष्टा तदा देवी सगुणा तारिणी शिवा
He recited the mantra intensely, his heart filled with love; then the Goddess, endowed with qualities, the savior, the auspicious one, was pleased.
सिंहारूढा स्थिता चाग्रे दिव्यरूपा मनोरमा । वारुणीपानसम्मत्ता मदाघूर्णितलोचना
She appeared before him, seated on a lion, radiant and beautiful, intoxicated by Varuni's drink, her eyes swirling with delight.
दृष्ट्वा तां दिव्यरूपां च प्रेमाकुलितलोचनः । प्रणम्य शिरसा प्रीत्या तुष्टाव जगदम्बिकाम्
Seeing her divine form, his eyes overwhelmed with love, he bowed his head and joyfully praised the Mother of the world.
इलोवाच दिव्यं च ते भगवति प्रथितं स्वरूपं दृष्टं मया सकललोकहितानुरूपम् । वन्दे त्वदंघ्रिकमलं सुरसङ्घसेव्यं कामप्रदं जननि चापि विमुक्तिदं च
Ila said: 'O Goddess, I have seen your renowned divine form, fitting for the welfare of all worlds. I bow to your lotus feet, served by the hosts of gods, giver of desires, Mother, and bestower of liberation.'
को वेत्ति तेऽम्ब भुवि मर्त्यतनुर्निकामं मुह्यन्ति यत्र मुनयश्च सुराश्च सर्वे । ऐश्वर्यमेतदखिलं कृपणे दयां च दृष्ट्वैव देवि सकलं किल विस्मयो मे
'Who knows you, Mother, in this world, when you take a mortal form? Even sages and all the gods are bewildered by you. Seeing your entire sovereignty and compassion for the humble, O Goddess, I am filled with wonder.'
शम्भुर्हरिः कमलजो मघवा रविश्च वित्तेशवह्निवरुणाः पवनश्च सोमः । जानन्ति नैव वसवोऽपि हि ते प्रभावं बुध्येत्कथं तव गुणानगुणो मनुष्यः
'Shambhu, Hari, the lotus-born, Maghavan, the Sun, the Lord of wealth, Fire, Varuna, Wind, and Soma—even the Vasus do not know your power. How could a human, lacking qualities, comprehend your virtues?'
जानाति विष्णुरमितद्युतिरम्ब साक्षा- त्त्वां सात्त्विकीमुदधिजां सकलार्थदां च । को राजसीं हर उमां किल तामसीं त्वां वेदाम्बिके न तु पुनः खलु निर्गुणां त्वाम्
'Vishnu, of immeasurable brilliance, knows you directly as the sattvic, ocean-born, giver of all things. Who knows you as the rajasic Uma, or the tamasic form, O Mother of the Vedas? But surely, none know you as the attribute-less.'
क्वाहं सुमन्दमतिरप्रतिमप्रभावः क्वायं तवातिनिपुणो मयि सुप्रसादः । जाने भवानि चरितं करुणासमेतं यत्सेवकांश्च दयसे त्वयि भावयुक्तान्
'Where am I, dull-minded and of little power, and where is your supreme skill, O Mother, who is so gracious to me? I know, O Bhavani, your deeds are filled with compassion, for you show mercy to those who serve you with devotion.'
वृत्तस्त्वया हरिरसौ वनजेशयापि नैवाचरत्यपि मुदं मधुसूदनश्च । पादौ तवादिपुरुषः किल पावकेन कृत्वा करोति च करेण शुभौ पवित्रौ
'You are served by Hari and the lotus-born, yet even Madhusudana does not find joy. The primordial person purifies your feet with fire and makes them auspicious and holy with his hand.'
वाञ्छत्यहो हरिरशोक इवातिकामं पादाहतिं प्रमुदितः पुरुषः पुराणः । तां त्वं करोषि रुषिता प्रणतं च पादे दृष्ट्वा पतिं सकलदेवनुतं स्मरार्तम्
'Hari, desiring intensely, seeks the touch of your feet like one freed from sorrow, and the ancient person rejoices. Yet, when angered, you strike even the devoted at your feet, seeing your husband, praised by all the gods, tormented by love.'
वक्षःस्थले वससि देवि सदैव तस्य पर्यङ्कवत्सुचरिते विपुलेऽतिशान्ते । सौदामिनीव सुघने सुविभूषिते च किं ते न वाहनमसौ जगदीश्वरोऽपि
'O Goddess, you always dwell on his broad, peaceful chest, like a couch, beautifully adorned, like lightning on a dense cloud. Is he not your vehicle, even though he is the Lord of the world?'
त्वं चेज्जहासि मधुसूदनमम्ब कोपा- न्नैवार्चितोऽपि स भवेत्किल शक्तिहीनः । प्रत्यक्षमेव पुरुषं स्वजनास्त्वजन्ति शान्तं श्रियोज्झितमतीव गुणैर्वियुक्तम्
O Mother, if you were to abandon Madhusudana in anger, even if he were worshipped, he would surely become powerless; for it is seen that people forsake a man who is calm, bereft of fortune, and utterly devoid of virtues, even if he is their own.
ब्रह्मादयः सुरगणा न तु किं युवत्यो ये त्वत्पदाम्बुजमहर्निशमाश्रयन्ति । मन्ये त्वयैव विहिताः खलु ते पुमांसः किं वर्णयामि तव शक्तिमनन्तवीर्ये
What need to say of Brahma and the other hosts of gods—how much more so of young women—when even those men who constantly take refuge day and night at your lotus feet are, I believe, empowered by you alone; what can I say of your might, you of infinite power?
त्वं नापुमान्न च पुमानिति मे विकल्पो याकासि देवि सगुणा ननु निर्गुणा वा । तां त्वां नमामि सततं किल भावयुक्तो वाञ्छामि भक्तिमचलां त्वयि मातरं तु
I am uncertain whether you are male or not male, O Goddess, for you manifest as both with qualities and without qualities; I bow to you always with devotion, and I desire unwavering devotion to you, O Mother.
सूत उवाच इति स्तुत्वा महीपालो जगाम शरणं तदा । परितुष्टा ददौ देवी तत्र सायुज्यमात्मनि
Suta said: Having thus praised her, the king then sought her refuge; the Goddess, being pleased, granted him union with herself.
सुद्युम्नस्तु ततः प्राप पदं परमकं स्थिरम् । तस्या देव्याः प्रसादेन मुनीनामपि दुर्लभम्
By the grace of that Goddess, Sudyumna attained the highest, steadfast state, which is difficult even for sages to obtain.
पुरूरवस उर्वश्याश्च चरित्रवर्णनम् सूत उवाच सुद्युने तु दिवं याते राज्यं चक्रे पुरूरवाः । सगुणश्च सुरूपश्च प्रजारञ्जनतत्परः
Suta said: After Sudyumna ascended to heaven, Pururavas ruled the kingdom; he was virtuous, handsome, and ever intent on pleasing his subjects.
प्रतिष्ठाने पुरे रम्ये राज्यं सर्वनमस्कृतम् । चकार सर्वधर्मज्ञः प्रजारक्षणतत्परः
In the beautiful city of Pratishthana, he established a universally respected rule, being fully versed in all dharma and devoted to the protection of his people.
मन्त्रः सुगुप्तस्तस्यासीत्परत्राभिज्ञता तथा । सदैवोत्साहशक्तिश्च प्रभुशक्तिस्तथोत्तमा
He possessed well-guarded counsel, knowledge of the hereafter, constant energy and strength, and supreme sovereign power.