तं दृष्ट्वा कामिनी कामान्मूर्छां संप्राप लीलया
Seeing him, the passionate woman, overcome by desire, fainted playfully.
हे नाथ ते दया नास्ति पाषाण सदृशस्य च
O Lord, you have no compassion, your heart is like stone.
पाषाणसदृशस्त्वं च दयाहीनो यतः प्रभो
Because you are like stone, O Lord, you are devoid of mercy.
ये वदन्ति दयासिन्धुं त्वां ते भ्रान्ता न संशयः
Those who call you an ocean of compassion are certainly deluded, without doubt.
दुर्वृत्तस्त्वं च सर्वज्ञो न जानासि परव्यथाम्
You are wicked and all-knowing, yet you do not understand the suffering of others.
इत्युक्त्वा च महासाध्वी निपत्य चरणे हरेः
Having spoken thus, the great and virtuous lady fell at the feet of Hari.
तस्याश्च करुणां दृष्ट्वा करुणामयसागरः
Seeing her compassion, the ocean of mercy was moved.
श्रीभगवानुवाच त्वदर्थे शङ्खचूडश्च चकार सुचिरं तपः
Śrī Bhagavān said: For your sake, Śaṅkhacūḍa performed severe austerities for a long time.
कृत्वा त्वां कामिनीं कामी विजहार च तत्फलात् 2.21.
Having made you a woman, the passionate one enjoyed pleasure with you, and from that act came its result.
इदं शरीरं त्यक्त्वा च दिव्यं देहं विधाय च
Then, abandoning this body, and assuming a divine form,
इयं तनुर्नदीरूपा गण्डकीति च विश्रुता
this body became a river, renowned as the Gaṇḍakī.
तव केशसमूहाश्च पुण्यवृक्षा भवन्त्विति
And may the mass of your hair become sacred trees.
त्रिलोकेषु च पुष्पाणां पत्राणां देवपूजने
In the three worlds, for flowers and leaves used in worship of the gods,
स्वर्गे मर्त्ये च पाताले वैकुण्ठे मम सन्निधौ
in heaven, on earth, in the netherworld, and in Vaikuṇṭha, in my presence,
गोलोके विरजातीरे रासे वृन्दावने भुवि
on Goloka, on the bank of the Virajā, at the dance, in Vṛndāvana on earth,
माधवीकेतकीकुन्दमल्लिकामालतीवने
in groves of mādhavī, ketakī, kunda, mallikā, and mālatī flowers,
तुलसीतरुमूले च पुण्यदेशे सुपुण्यदे
at the root of the tulasī tree, in a holy place, O supremely holy one,
तत्रैव सर्वदेवानां समधिष्ठानमेव च
there indeed is the abiding place of all the gods.
स स्नातः सर्वतीर्थेषु सर्वयज्ञेषु दीक्षितः 2.21.
He who bathes there is as if bathed in all sacred waters and initiated in all sacrifices.
सुधाघटसहस्रेण सा तुष्टिर्न भवेद्धरेः
Even with a thousand pots of nectar, such satisfaction for Hari is not attained.
गवामयुतदानेन यत्फलं लभते नरः
The fruit a man obtains by giving ten thousand cows,
तुलसीपत्रतोयं च मृत्युकाले च यो लभेत्
the water of a tulasī leaf, if one obtains it at the time of death,
नित्यं यस्तुलसी तोयं भुङ्क्ते भक्त्या च यो नरः
Whoever always partakes of tulasī water with devotion,
नित्यं यस्तुलसीं दत्त्वा पूजयेन्मां च मानवः
Whoever always offers tulasī and worships me, O man,
तुलसीं स्वकरे धृत्वा देहे धृत्वा च मानवः
Whoever holds tulasī in his hand or on his body,
तुलसीकाष्ठनिर्माणमालां गृह्णाति यो नरः
Whoever takes a garland made of tulasī wood,
तुलसीं स्वकरे धृत्वा स्वीकारं यो न रक्षति
Who, having taken Tulasī in his own hand, does not keep his promise,
करोति मिथ्याशपथं तुलस्या यो हि मानवः
Or who, indeed, makes a false oath by Tulasī, that man—
तुलसीतोयकणिकां मृत्युकाले च यो लभेत् 2.21.
Who, at the time of death, obtains even a drop of water from Tulasī—
पूर्णिमायाममायां च द्वादश्यां रविसंक्रमे
On the full moon, on the new moon, on the twelfth day, or at the sun's transit,