नकुलः सहदेवश्च स्वर्वैद्यांशसमुद्भवौ । सृर्यांशः कर्णवीरश्च विदुरः स यमः स्वयम् ।। 4.6.
Nakula and Sahadeva are born from portions of the twin Ashvins; Karṇa, the heroic one, is a portion of Sūrya; Vidura is Yama himself.
दुर्योधनः कलेरंशः समुद्रांशश्च शंतनुः
Duryodhana is a portion of Kali, and Śaṃtanu is a portion of the ocean.
हुताशनांशो भगवान्धृष्टद्युम्नो महाबलः
The blessed Dhṛṣṭadyumna, of great strength, is a portion of the fire-god.
वसुदेवः कश्यपांशोऽप्यदित्यंशा च देवकी
Vasudeva is a portion of Kaśyapa, and Devakī is a portion of the Ādityas.
द्रौपदी कमलांशा च यज्ञकुंडसमुद्भवा
Draupadī, a portion of Kamalā, was born from the sacrificial altar.
देवा गच्छंतु पृथिवीमंशेन भारहारकाः
Let the gods go to earth as portions, to relieve its burden.
इत्येवमुक्त्वा भगवान्विरराम च नारद
Having spoken thus, the blessed one, Nārada, ceased.
कृष्णस्य वामे वाग्देवी दक्षिणे कमलालया
On Kṛṣṇa's left is the goddess of speech, on his right is Kamalā.
गोप्यो गोपाश्च परितो राधा वक्षःस्थलस्थिता
The gopīs and gopas stood all around, while Rādhā remained at your chest.
शृणु नाथ प्रवक्ष्यामि किंकरीवचनं प्रभो
Listen, Lord, I will now speak the words of the maidservant, O Master.
चक्षुर्निमीलनं कर्तुमशक्ता तव दर्शने 4.6.
I am unable to even blink my eyes when beholding you.
कियत्कालांतरेणैव मेलनं मे त्वया सह
After only a short time apart, I am reunited with you.
निमेषं च युगशतं भविता मे त्वया विना
But even a moment without you becomes for me like a hundred ages.
मातरं पितरं बंधुं भ्रातरं भगिनीं सुतम्
Mother, father, relatives, brother, sister, or son—
करोषि मायया छन्ना मां चेन्मायेश भूतले
If, O Lord of Māyā, you conceal me on earth by your illusion—
अनुक्षणं मम मनोमधुपो मधुसूदन
At every moment, O Madhusūdana, my mind is like a bee absorbed in you.
यत्रयत्र च यस्यां वा योनौ जन्म भवत्विदम्
Wherever and in whatever womb this birth of mine may occur—
कृष्णस्त्वं राधिकाऽहं च प्रेमसौभाग्यमावयोः
You are Kṛṣṇa, I am Rādhikā; such is the fortune of our love.
यथा तन्वा सह प्राणाः शरीरं छायया सह
Just as the body exists with the life-breath, or the shadow with the form—
चक्षुर्निमेषविच्छेदो भविता नावयोर्भुवि
So, on earth, there will never be even the interruption of a blink between us.
मम प्राणैस्तव तनुः केन वा करुणा हरे 4.6.
O Hari, by whose compassion does your body live by my life-breaths?
स्त्रियः कतिविधाः संति पुरुषा वा पुरुष्टुत
How many kinds of women are there, or men, O praised among men?
तव देहार्धभागेन केन वाऽहं विनिर्मिता
By whose half of your body was I created?
ममात्मा मानसं प्राणास्त्वयि संस्थापिता यथा
Just as my self, my mind, and my life-breaths are established in you—
अतो निमेषविरहादात्मनोर्विक्लवं मनः
Therefore, from even the briefest separation of our eyes, my mind is distressed.
इत्येवमुक्त्वा सा देवी तत्रैव सुरसंसदि
Having spoken thus, that goddess, right there in the assembly of the gods—
क्रोडे कृत्वा तु तां कृष्णो मुखं संमृज्य वाससा
Krishna took her onto his lap and gently wiped her face with his garment.
श्रीकृष्ण उवाच शृणु देवि प्रवक्ष्यामि योगींद्राणां च दुर्लभम्
Śrī Krishna said: Listen, O goddess, I will tell you that which is difficult even for the greatest yogis to attain.
आधाराधेययोः सर्वं ब्रह्मांडं पश्य सुन्दरि
Behold, O beautiful one, the entire universe in terms of the support and the supported.
फलाधारं च पुष्पं च पुष्पाधारं च पल्लवम्
See the fruit as supported, the flower as the support; the flower as supported, the bud as the support.