प्राणाधिकप्रियतमा सर्वाद्या सुन्दरी वरा
She is dearer than life, the first among all, beautiful and excellent.
वामार्द्धाङ्गस्वरूपा च सुगुणैस्तेजसा समा
She is the form of the left half of the body, endowed with noble qualities and radiance.
परमानन्दरूपा च धन्या मान्या च पूजिता
She is of the nature of supreme bliss, blessed, honored, and revered.
रासमण्डलसंभूता रासमण्डलमण्डिता
She arose from the circle of the rāsa dance and is adorned by the circle of the rāsa dance.
गोलोकवासिनी देवी गोपीवेषविधायिका 2.1.
The goddess who dwells in Goloka, the one who bestows the attire of the gopīs.
निर्गुणा च निराकारा निर्लिप्ताऽऽत्मस्वरूपिणी
She is without qualities, without form, untouched, and of the nature of the Self.
वेदानुसारध्यानेन विज्ञेया सा विचक्षणैः
She is to be known by the wise through meditation in accordance with the Vedas.
वह्निशुद्धांशुकाधाना रत्नालङ्कारभूषिता
She is clothed in garments purified by fire and adorned with jeweled ornaments.
श्रीकृष्णभक्तदास्यैकदायिनी सर्वसम्पदाम्
She alone grants the service of devotion to Śrī Kṛṣṇa and all forms of prosperity.
यत्पादपद्मसंस्पर्शपवित्रा च वसुन्धरा
The earth is sanctified by the touch of her lotus feet.
स्त्रीरत्नसारसंभूता कृष्णवक्षः स्थलस्थिता
She arose from the essence of the jewels among women and abides upon the chest of Kṛṣṇa.
षष्टिवर्षसहस्राणि प्रतप्तं ब्रह्मणा पुरा
For six thousand years, Brahmā performed austerity in ancient times.
स्वप्नेऽपि नैव दृष्टः स्यात्प्रत्यक्षेऽपि च का कथा
She cannot be seen even in dreams—what need to speak of seeing her directly?
कथिता पञ्चमी देवी सा राधा परिकीर्त्तिता
She is called the fifth goddess, and is renowned as Rādhā.
प्रकृतेः प्रतिविश्वं च रूपं स्यात्सर्वयोषितः 2.1.
The form of all women in the universe is a reflection of her nature.
या याः प्रधानांशरूपा वर्णयामि निशामय
Listen as I describe the principal forms that are her portions.
विष्णुपादाब्जसंभूता द्रवरूपा सनातनी
She who arose from Viṣṇu’s lotus feet, eternal and of liquid form.
दर्शनस्पर्शनस्नानपानैर्निर्वाणदायिनी
She grants liberation through sight, touch, bathing, and drinking.
पवित्ररूपा तीर्थानां सरितां च परावरा
She is the pure form of holy places and the supreme among rivers, both great and small.
तपस्सम्पादिनी सद्यो भारते च तपस्विनाम्
She instantly bestows the fruit of austerity to ascetics in Bhārata.
निर्मला निरहङ्कारा साध्वी नारायणप्रिया
She is pure, free from ego, virtuous, and dear to Nārāyaṇa.
विष्णुभूषणरूपा च विष्णुपादस्थिता सती
She is the very form of Viṣṇu’s ornaments and the chaste one who stands at Viṣṇu’s feet.
सारभूता च पुष्पाणां पवित्रा पुण्यदा सदा
She is the essence of flowers, always pure, and ever bestowing merit.
कलौ कलुषशुष्केध्मदाहनायाग्निरूपिणी
In the age of Kali, she takes the form of fire to burn away the dry fuel of sin.
यत्स्पर्शदर्शं वाञ्छन्ति तीर्थानामात्मशुद्धये 2.1.
The holy places long for her touch and sight for the purification of their own selves.
मोक्षदा या मुमुक्षूणां कामिनां सर्वकामदा
She grants liberation to those who seek it, and fulfills all desires for those who desire.
त्राणाय भारतानां च पूजानां परदेवता
She is the supreme goddess of worship, the protector of the people of Bhārata.
शङ्करप्रियशिष्या च महाज्ञानविशारदा
She is the beloved disciple of Śaṅkara and is accomplished in supreme knowledge.
नागेश्वरी नागमाता सुन्दरी नागवाहिनी
She is the goddess of serpents, mother of serpents, beautiful, and rides upon serpents.
नागेन्द्रवन्दिता सिद्धयोगिनी नागवासिनी
Honored by the lord of serpents, she is a perfected yoginī and dwells among serpents.