समस्तपृथिवीदानं प्रदक्षिण्यं भुवस्तथा । समस्ततीर्थस्नानं च समस्तं च व्रतं तपः
Giving away the entire earth, circumambulating the world, bathing at all holy places, and undertaking all vows and austerities—
समस्तयज्ञकरणं सर्वदानफलं तथा । समस्तवेदवेदाङ्गपठनं पाठनं तथा
Performing all sacrifices, attaining the fruits of all gifts, reciting and teaching all the Vedas and their branches—
भीतस्थं रक्षणं चैव ज्ञानदानं सुदुर्लभम् । अतिथीनां पूजनं च शरणागतरक्षणम्
Protecting those who are fearful, giving knowledge which is exceedingly rare, honoring guests, and protecting those who seek refuge—
सर्वदेवार्चनं चैव वन्दनं जपनं मनोः । भोजनं विप्रदेवानां पुरश्चरणपूर्वकम्
Worshipping all the gods, offering salutations, reciting prayers, feeding Brahmins and gods with proper rituals—
गुरुशुश्रूषणं चैव पित्रोर्भक्तिश्च पोषणम् । सर्वं श्रीकृष्णदास्यस्य कलां नार्हति षोडशीम्
Serving the teacher, devotion and nourishment of parents—all these do not equal even a sixteenth part of service to Śrī Krishna.
तस्मादुद्धव यत्नेन भज कृष्णं परात्परम् । निर्गुणं च निरीहं च परमात्मानमीश्वरम्
Therefore, Uddhava, with effort, worship Krishna, the supreme beyond all, without qualities, without desire, the supreme soul, the Lord.
नित्यं सत्यं परं ब्रह्म प्रकृतेः परमीश्वरम् । परिपूर्णतमं शुद्धं भक्तानुग्रहविग्रहम्
Eternal, true, the supreme Brahman, the Lord beyond nature, most complete, pure, and the embodiment of grace to devotees.
कर्मिणां कर्मणां साक्ष्यप्रदं निर्लिप्तमेव च । ज्योतिः स्वरूपं परमं कारणानां च कारणम्
He is the witness of actions and agents, untouched, the supreme light, the highest, and the cause of all causes.
सर्वस्वरूपं सर्वेशं सर्वसंपत्प्रदं शुभम् । भक्तिदं दास्यदं स्वस्य निजसंपत्पदप्रदम्
He is the embodiment of all, the Lord of all, the giver of every prosperity, auspicious, bestower of devotion, giver of service, and grants his own true wealth and supreme position.
विसृज्य ज्ञातिबुद्धिं च मात्सर्यमशुभप्रदम् । भज तं परमानन्दं सानन्दं नन्दनन्दनम्
Abandoning the notion of kinship and the envy that brings misfortune, worship that supreme bliss, the joyful son of Nanda.
वेदे कौथुमिशाखायां तस्य नाम्नां सहस्रकम् । नन्दनन्दननामोक्तं कृतौ विघ्नं सुदुर्लभम्
In the Vedas, in the Kauthumi branch, there is a thousand-name hymn of his, called the 'Names of Nandanandana'; in the age of Krita, its recitation is rarely hindered.
उद्धवः सर्वमाकर्ण्य परमं विस्मयं ययौ । ज्ञानं संप्राप्य संपूर्ण परिबूर्णे भभूव ह
Hearing all this, Uddhava was filled with the utmost wonder; having attained complete knowledge, he became utterly fulfilled.
स्ववस्त्रं च गले बद्ध्वा दण्डवत्प्रणनाम् ताम् । मुर्ध्नः केशैश्च तत्पादं निबध्य च पुनाः पुनः
Binding his own garment around his neck, he repeatedly bowed down like a staff, and again and again touched her feet with the hair of his head.
पुलकाञ्चितसर्वाङ्गः साश्रुनेत्रश्च भक्तितः । तद्विच्छेदशुचा प्रेम्ण रुरोदोच्चैश्च नारद
With every limb bristling and eyes filled with tears of devotion, he wept loudly, O Narada, in the pain of separation and out of love.
रुरोद राधा तत्प्रेम्णा रुरोद बल्लवीगणः । उद्धवस्य गलं धृत्वा सथापयामास लोभतः
Rādhā wept with that love, the cowherd women wept as well; grasping Uddhava's neck, they held him back out of longing.
उद्ववं मूर्च्छितं दृष्ट्वा जृम्भितं त्यक्तचेतनम् । शीघ्रसुत्थापयामास राधिका कृष्णमानसम्
Seeing Uddhava fainted, unconscious and collapsed, Rādhikā quickly revived the mind of Krishna within him.
चेतनं कारयामास जलं दत्त्वा मुखाम्बुजे । शुभाशिषं च प्रददौ वत्स जीवेति नारद
She restored his consciousness by sprinkling water on his lotus-like face, and gave him auspicious blessings, saying, 'Child, may you live,' O Narada.
उद्धवश्चेतनां प्राप्य तमुवाच सुसंसदि । रुदतीनां च गोपीनां पुरतः परमार्थदम्
Regaining consciousness, Uddhava spoke in that noble assembly, imparting the highest truth before the weeping gopīs.
उद्धव उवाच धन्यो यशस्यो द्वीपानां जम्बुद्वीपः सुदुर्लभः । यत्र भारतवर्ष तु सर्वैषामीप्सितं वरम्
Uddhava said: 'Blessed and renowned among the continents is Jambudvīpa, most rare; within it, Bhāratavarṣa is the supreme boon desired by all.'
अहो भारतवर्षे तु पुण्यं वृन्दावनं वनम् । राधापादाब्जसंस्पर्शरजः पूतं सुरेप्सितम्
Ah, in Bhāratavarṣa, the sacred forest of Vṛndāvana is purified by the dust from the touch of Rādhā's lotus feet, longed for even by the gods.
धन्या मान्या च पृथिवी त्रेषु लोकेषु पूजिता । राधायास्तीर्थपूतायाः पादाब्जरजसा वरा
Blessed and honored is the earth, worshipped in all three worlds, for she is sanctified by the dust of Rādhā's lotus feet, the best of holy places.
षष्टिवर्षसहस्राणि दिव्यानि पुष्करे पुरा । ब्रह्मणा च तपस्तप्तं वेदोक्तं भक्तिपूर्वकम्
For sixty thousand divine years in Puṣkara, long ago, Brahmā performed austerities as prescribed in the Vedas, with devotion.
गोलोके राधिकाकृष्णदर्शनार्थं मनोरथात् । गोलोके राधिकाकृष्णो न दृष्टः स्वप्नतस्तदा
In Goloka, desiring to see Rādhikā and Krishna, he did not behold Rādhikā and Krishna there, not even in a dream at that time.
श्रुता तेनाऽऽकाशवाणी सत्यरूपा च लीलया । वाराहे भारते वर्षे पुण्ये वृन्दावने वने
Then he heard a voice from the sky, true in form and playful, saying: 'In the holy forest of Vṛndāvana, in the land of Bhāratavarṣa, in the Varāha age...'
रासोत्सवे महाराम्ये तत्रैव रासमण्डले । द्रक्ष्यसीति च देवानां मध्ये सुस्थो न संशयः
'At the festival of the rāsa, in that supremely delightful circle of the rāsa dance, you will see them among the gods, without doubt, and in good health.'
श्रुत्वा च विरतो ब्रह्मा तपसः स्वगृहं गतः ।कृष्णो दृष्टश्च हृष्टश्च परिपूर्णमनोरथः
Hearing this, Brahmā ceased his austerities and returned to his own abode; he saw Krishna and was delighted, his every wish fulfilled.
गोपानां गोपिकानां च सफलं जन्म जीवनम् । नित्यं पश्यन्ति ते पादपद्मं ब्रह्मादिदुर्लभम्
The birth and life of the cowherds and cowherd women are fruitful, for they always behold Your lotus feet, which are rare even for Brahma and the other gods.
मानिनीं राधिकां सन्तः सदा सेवन्ति नित्यशः । योगीन्द्राश्च मुनीन्द्राश्च सिद्धेन्द्रा वैष्णवास्तथा
The noble ones, along with the foremost yogis, sages, perfected beings, and Vaishnavas, constantly serve proud Radhika at all times.
सतीं पुण्यां तीर्थपूतां स्वतः शुद्धां सुदुर्लभाम् । सुलभं यत्वदाम्भोजं ब्रह्मादीनां सुदुर्लभम्
She is chaste, virtuous, purified by holy places, inherently pure, extremely rare, yet her lotus feet are easily attained—though exceedingly difficult for Brahma and the others.
यत्पादपद्मनखरं कृतं यावकचिह्नितम् । सर्वेश्वरेश्वरेणैव कृष्णेन परमात्मना
Her lotus feet bear the mark of barley grains, made by the nails of Krishna, the Supreme Lord of all lords.