चन्द्रसूर्येपरागे वै चाऽऽशौचे मृतजातयोः । स्पृष्टेनाशुचिना सद्याः पाकभाण़्डं परित्यजेत्
If there is contamination from the moon or sun, impurity due to death or birth, or if touched by someone impure, the cooking vessel must be immediately abandoned.
भृष्टं द्रव्यं तथाऽन्नं च धृत्वा धौते च वाससी । पादप्रक्षालनं कृत्वा भुङ्कते स्थानो परिष्कृते
Having taken roasted substances and food, wearing washed garments, and after washing the feet, one eats in a purified place.
द्विर्भोजनं न कर्तव्यं स्थिते सूर्ये द्विजातिभिः । निष्फलं तद्भवेत्कर्म भुक्त्वा च नरकं व्रजेत्
Twice-born persons should not eat twice while the sun is present; such an act becomes fruitless, and after eating thus, one goes to hell.
यात्रां युद्वं नदीतीरं पुनर्भोजनमैथुने । वर्जंयेच्छ्राद्धदिवसे हविष्याशी च संयमी
On the day of śrāddha, one should avoid journeys, battles, riverbanks, eating again, and sexual union; the restrained one eats only sacrificial food.
द्विजाय विष्णुभक्ताय पात्रं दद्याद्वुधाय च । वृषलीपतये चैव न दद्याय्छूद्रयाजिने
One should give the vessel to a Brahmin devoted to Vishnu, or to a learned one; but never to the husband of a low-caste woman, nor to a Shudra priest.
संध्याहीनाय दुष्टाय वृषवाहाय यत्नतः । शुक्रविक्रयिणे चैव देवलाय कदाचन
Never give to one who neglects the twilight rituals, is wicked, rides a bull, sells semen, or to a temple servant.
प्रदत्तं पात्रमेतेभ्यो ब्राह्मणं नरकं नयेत् । पात्रे भुक्तवा तद्दिवसे मैथुनान्नरकं व्रजेतु
If the vessel is given to any of these, it leads the Brahmin to hell; if one eats from such a vessel and engages in intercourse that day, he goes to hell.
सर्वेभ्यः पातकी तात कन्याविक्रयकारकः । मून्यं गृहीत्वा यो दद्यात्स महारौरवं व्रजेत्
O dear one, among all sinners, the seller of a maiden is the worst; whoever gives her after accepting a price goes to the great hell called Mahāraurava.
कन्यालोमप्रमाणान्तं वर्षं च पितृभिः सह । कुम्भीपाके पच्यते च पुत्रश्चापि पुरोहितः
For a year, up to the measure of the maiden's hair, along with her fathers, he is cooked in Kumbhīpāka, and the son and the priest as well.
तस्मात्कन्यां सुपात्राय दानं कुर्याद्विचक्षणः । शूद्रवद्ब्राह्मणेभ्यश्च नैव तद्वंशचाय च
Therefore, the wise should give a maiden only to a worthy recipient; never to Brahmins like Shudras, nor to those of their lineage.
विप्रवैष्णवयोर्धर्मः कथितश्च व्रजेश्वरः । यदुक्तं च पुराणैश्च चतुर्भिः श्रुतिभिस्तथा
O Lord of Vraja, the duties of Brahmins and Vaishnavas have been described, as stated in the Purāṇas and also in the four Vedas.
द्विजार्चनं क्षत्रियाणां तथा नारायणार्चनम् । राज्यानां पालनं चैव रणे निर्भयता तथा
For Kshatriyas, worship of Brahmins and of Nārāyaṇa is prescribed, as well as the protection of the kingdom and fearlessness in battle.
नित्यं दानं ब्राह्मणेभ्यः शरणागतरक्षणम् । पुत्रतुल्यं प्रजानां च दुःखिनां परिपालनम्
Constant giving to Brahmins, protection of those who seek refuge, caring for subjects as for one's own children, and safeguarding the suffering.
शस्त्रास्त्राणां च नैपुण्यं रणे शौण्डीर्यमेव च । तपश्च धर्मकृत्यं च यत्नतः कुरुते मुदा
Skill in weapons and missiles, valor in battle, asceticism, and performance of righteous acts—these should be diligently undertaken with joy.
पण्डितं नीतिज्ञास्त्रज्ञं नित्यं च परिपालयेत् । नियोजयेत्सभामध्ये नित्यं सद्भिश्च संयुते
One should always protect the learned, those skilled in policy and weapons, appointing them in assemblies, always surrounded by the virtuous.
हस्त्यश्वरथपादातं सेनाङ्गं च चतुष्टयम् । पालयेद्यत्नतो नित्यं यशस्वी च प्रतापवान्
One should diligently protect the four divisions of the army—elephants, horses, chariots, and infantry—being renowned and powerful.
रणे निमन्त्रितश्चैव दाने न विमुखो भवेत् । रणे वा यस्त्यजेत्प्राणांस्तस्य स्वर्गो यशस्करः
One who is challenged in battle or in giving charity should not turn away; and if one gives up their life in battle, for them heaven brings lasting fame.
वैश्यानामपि वाणिज्यमीश्वरः कृषिपालने । विप्रदेवार्चनं दानं तपस्या व्रतसेवनम्
For Vaiśyas, trade is prescribed by the Lord, as well as agriculture and tending cattle; for Brāhmaṇas, worship of the gods, giving, austerity, and observance of vows.
विप्राणामर्चनं नित्यं शूद्रधर्मो विधीयते । तत्कृषी तद्धनग्राही शूद्रश्चाण्डालतां व्रजेत्
For Śūdras, daily service to Brāhmaṇas is prescribed as their duty; if a Śūdra engages in agriculture or accepts wealth from it, he falls to the state of an outcaste.
गृध्रः कोटिसहस्राणि शतजन्मानि सूकरः । श्वापदः शतजन्मानि शूदो विप्रधनापहः
A vulture for ten million births, a boar for a hundred births, a wild beast for a hundred births—such is the fate of a Śūdra who takes wealth from a Brāhmaṇa.
यः शूद्रो ब्राह्मणीगामी मातृगामी स पातकी । कृम्भीपाके पच्यते स यावद्वै ब्रह्मणः शातम्
A Śūdra who approaches a Brāhmaṇa woman, or his own mother, is a great sinner; he is cooked in the hell called Kumbhīpāka for as many ages as a hundred of Brahmā.
कुम्भीपाके तप्रतैले भुक्तः सर्पैरहर्निशम् । शब्दं च विकृताकारं कुरुते यमताडनात्
In Kumbhīpāka, in boiling oil, he is devoured day and night by serpents; from the blows of Yama, he utters distorted sounds.
ततश्चाण्डालयोनिः स्यात्सप्तजन्मसु पातकी । सप्तजन्मसु सर्पश्च जलौकाः सप्तजन्मसु
After that, he is born in the womb of an outcaste for seven births as a sinner; for seven births as a serpent, and for seven births as a leech.
जन्मकोटिसहत्रं च विष्ठायां जायते कृमिः । पुंश्चलीनां योनिकृमिः स भवेत्सप्तजन्मसु
For ten million births he is born as a worm in excrement; for seven births he becomes a genital worm in the wombs of unchaste women.
गर्वा व्रणकृमिः स्याच्च पातकी सप्तजन्मसु । योनौ योनौ भ्रमत्येवं न पुनर्जायते नरः
From pride, he becomes a wound-worm, a sinner for seven births; thus he wanders from womb to womb, never again born as a human.
संन्यासिनां च यो धर्मो मन्मुखाच्च निशामय। दण्डग्रहणमात्रेण नरो नारायणो भवेत्
Now hear from my mouth the duty of renunciants: by merely taking up the staff, a man becomes like Nārāyaṇa.
पूर्वकर्माणि दग्ध्वा च परकर्मनिकृन्तनम् । कुरुते चिन्तयेन्मां च ह्यायाति मम मन्दिरम्
Burning up previous actions and cutting off others' deeds, he contemplates me and attains my abode.
संन्यासिनां पदस्पर्शात्सद्यः पूता वसुंधरा । सद्यः पुनन्ति तीर्थानि वैष्णवस्य यथा व्रज
By the touch of a renunciant’s feet, the earth is instantly purified; just as the holy places are purified by the presence of a Vaiṣṇava in Vraja.
संन्यासिनश्च स्पर्शेन निष्पापो जायते नरः । संन्यासिनं भोजयित्वा चाश्वमेधफलं लभेत्
By touching a renunciant, a man becomes free from sin; by feeding a renunciant, one obtains the fruit of an Aśvamedha sacrifice.
नत्वा च कामतो दृष्ट्वा राजसूयफलं लभेत् । फलं संन्यासिनां तुन्यं यतीनां ब्रह्मचारिणाम्
By bowing or even seeing them willingly, one gains the fruit of a Rājasūya sacrifice; the same fruit is gained from renunciants, ascetics, and celibates.