निहत्य दानवेन्द्रांश्च ररक्ष देवताकुलम्
Having slain the chiefs of the demons, she protected the host of gods.
पिनाकपाणिं जग्राह सा देवी सुरसाधनम्
That goddess took up the Pināka bow, the divine weapon.
दक्षेण सार्द्धं देवेन बभूव शिवशत्रुता
Together with Dakṣa, enmity arose with Śiva.
दक्षश्चकार यज्ञं च तत आगत्य कोपतः
Dakṣa performed a sacrifice, and then, coming there in anger...
सस्त्रीका देवताः सर्वा आजग्मुर्दक्षमन्दिरम्
All the deities, along with their wives, came to the house of Daksha.
सती पतिं च मोहेन बोधयामास यत्नतः
Sati, overcome by delusion, earnestly tried to persuade her husband.
आजगाम पितुर्गेहं दर्पात्तस्य विनाऽऽज्ञया
Out of pride, she went to her father's house without his permission.
न हि संभाषणं चक्रे वाङ्मात्रेण पिता च ताम् 4.38.
Her father did not speak to her, not even a single word.
एवं प्रिये निगदितं सतीदर्पविमोचनम्
Thus, beloved, has been told the release of Sati's pride.
लेभे जन्म सती शीघ्रं जठरे शैलयोषितः
Sati quickly took birth in the womb of the mountain maiden.
चकार मालामस्थ्नां च भस्मना तनुलेपनम्
She made a garland of bones and smeared her slender body with ashes.
सुषाव मेना तां देवीमतीव सुमनोहराम्
Menā gave birth to her, a goddess exceedingly beautiful and charming.
गुणप्रसूर्गुणान्सर्वान्सर्वरूपान्बिभर्त्ति सा
She, the source of all virtues, possesses all virtues and all forms.
बभूव वर्द्धमाना सा शुक्ले चन्द्रकला यथा
She grew, increasing like the bright digit of the moon.
बभूवाकाशवाणी च तां संबोध्य जगत्प्रसूम्
A voice from the sky addressed her, the mother of the world.
विनेश्वरं न तपसा प्राप्ता हि गर्भसम्भवम्
Without the Lord, she was not attained by austerity, but by birth in the womb.
मम जन्मान्तरीयं च भस्मास्थि च बिभर्ति यः
Whoever bears my former birth’s ashes and bones—
यो विदग्धश्च ब्रह्माण्डं बभ्राम मम शोकतः 4.38.
Who, distressed by my sorrow, wandered through the universe—
दक्षयज्ञं यो बभञ्ज मम हेतोः कृपानिधिः
Who, out of compassion for me, destroyed Daksha’s sacrifice—
या यस्य पत्नी यो यस्या भर्ता प्राक्तनतः पुरा
Whoever was whose wife, and whoever was whose husband, from former times—
सर्वरूपगुणाधारं मत्वा स्वमतिमानतः
Considering him the support of all forms and qualities, according to their own understanding—
सुन्दरीषु च सर्वासु मत्तो नास्त्येव सुन्दरी
Among all beautiful women, there is none more beautiful than me.
रूपयौवनवेषाणां पुमान्ग्राही स्वयोषिताम्
A man is captivated by the beauty, youth, and appearance of his own wife.
हृदीति मत्वा गिरिजा तस्थौ हिमगिरेर्गृहे
Thinking, 'He is in my heart,' Girijā remained in the house of the Lord of the Himalayas.
एतस्मिन्नन्तरे तूर्णं दूतः शैलेन्द्रसंसदि
Meanwhile, swiftly, a messenger arrived in the assembly of the King of Mountains.
दूत उवाच आजगाम महादेवः सगणो वृषवाहनः
The messenger said: 'The great Lord, Mahādeva, has come, along with his attendants, riding the bull.'
सिद्धिस्वरूपं सिद्धेशं योगीन्द्राणां गुरोर्गुरुम् 4.38.
He is the embodiment of perfection, the Lord of Siddhas, the teacher of the teachers of yogis.
परमात्मस्वरूपं च सगुणं निर्गुणं विभुम्
He is the very form of the Supreme Self, with attributes and without, all-pervading.
शैलो दूतवचः श्रुत्वा समुत्तस्थौ मुदाऽन्वितः
Hearing the messenger's words, the Mountain rose up, filled with joy.
देवी दूतवचः श्रुत्वा प्रसन्नवदनेक्षणा
The goddess, hearing the messenger's words, with a bright and cheerful face,