In the sacred observance, the devotee carefully places the mālāvatī flower in the northeast corner and the mādhavī flower in the southeast. In the west, the śaśikalā flower finds its place, while the pārijāta is set in the northwest. As the vow unfolds, garlands of yūthikā, mālatī, and lotus flowers are offered with reverence. The devotee then praises the Goddess, acknowledging her as the eternal mother of all worlds, the primordial energy of Viṣṇu. She is the power born of Kṛṣṇa’s love, the very embodiment of good fortune in Kṛṣṇa. With heartfelt devotion, the worshipper proclaims, "Today my birth is fulfilled, my life has become meaningful." She is Rādhā, resplendent on Kṛṣṇa’s chest, endowed with every auspicious quality. She is Kṛṣṇa’s beloved in Goloka, and in the sacred grove of Tulasī. Candrāvalī dwells in Candravana, Satyā resides on Śataśṛṅga, Padmāvatī abides in Padmavana, and Kṛṣṇā is at Kṛṣṇasarovara. In Vaikuṇṭha, Mahālakṣmī shines, and Vāṇī rests upon the chest of Nārāyaṇa. In all the heavens, Svargalakṣmī is present, the goddess who dispels the sorrows of the gods. Sāvitrī, mother of the Vedas, by her portion, resides on the chest of Brahmā. By her portions, she is Tulasī and Gaṅgā, the purifier of the worlds. She is also the form of Kalā, Śatarūpā, Śacī, and Diti. All the goddesses and the wives of sages are but her portions and sub-portions. After performing the ritual of removal and offering praise, the devotee recites the sacred armor. Whoever worships in this way daily becomes equal to Viṣṇu. Especially, whoever worships Rādhā on the auspicious day of Kārttikī Pūrṇimā attains supreme sovereignty in this world. In the beginning, in the rāsa dance of Vṛndāvana forest, she was worshipped in this very order. Later, the Creator worshipped her in the same manner. Nārāyaṇa obtained Mahālakṣmī by worshipping Bhāratī, and Viṣṇu, reclining on the ocean of milk, received the daughter of the ocean. The Goddess herself became Durgā, worshipped at Puṣkara. Kāma obtained Rati, Dharma received a devoted wife in form, and the gods and sages, through worship, were blessed with devoted wives. By such worship, one attains dharma, desire, wealth, and liberation. Śrī Maheśvara spoke: "For those devoted to Tulasī and the cowherd woman, in the grove of Tulasī, she gathers her own forms and powers through her playful ways. Those deprived of prosperity, bereft of fortune, without wife and afflicted, may be restored. When pleased by their hymns, after bathing and worshipping her in purity, she bestows blessings." Śrī Kṛṣṇa then said, "Today your words are clearly full of deceit, O beautiful-faced one." Yet the devotee affirms, "O Kṛṣṇa, you are always my life, my very soul. Therefore, O Mother of the World, all your words are false. Our words are true; what I say, that you have heard. Unable to protect you, my life departs without you." The Goddess is described as possessing qualities by her power, yet she herself is beyond all qualities. She is the form of light, formless, and the embodiment of grace to devotees. She is Mahālakṣmī in Vaikuṇṭha, Bhāratī, the mother of the virtuous, Tulasī, the embodiment of merit, and Gaṅgā, the purifier of the worlds. Thus, the worship and praise of the Goddess, in all her forms and manifestations, bestows fulfillment, fortune, and liberation upon the devoted.