Returning again to this world, one surely attains devotion to Vishnu. Whoever recites a crore of Hari’s names at the sacred place of Narayana does not take birth again, and is honored in Vaikuntha. Likewise, those who worship Shiva daily, having fashioned a linga from earth—equal to the measure of dust for a year—are honored in Shiva’s world. There are those who worship a stone each day and partake of water from the stone; such souls, after rebirth, attain the exceedingly rare devotion to Hari. All austerities and vows, too, when fulfilled, grant rebirth as a king in Bharata. One who bathes at all the holy places on earth, performing circumambulation, or who undertakes an Ashvamedha sacrifice in a sacred place in Bharata, receives four times the fruit of a Rajasuya sacrifice. In the Putreshti sacrifice, one gains half that merit, and surely a good son. The same result is obtained in the Vipreshti and Vṛddhiyāga sacrifices. In the Viśoka and Viśoka sacrifices, one enjoys half the merit of a Padma and the pleasures of heaven. In the Prajapatya, offspring is obtained; for the rulers of the earth, there is increase of land; in the Ṛddhiyāga, great prosperity is bestowed; and in heaven, the result equals that of the Padma. O beautiful one, among all sacrifices, the Viṣṇu sacrifice stands foremost. Where discord arose between Dakṣa and Śaṅkara, O Sati, it was for this reason that Candraśekhara broke Dakṣa’s sacrifice. Dharma, Kaśyapa, Śeṣa, and Kardama; Śiva, Sanatkumāra, Kapila, and Dhruva—all these attain the fruit of a thousand Rājasūya sacrifices. They live through many cycles of time and surely become liberated while living. Among the gods, Viṣṇu is supreme; among the Vaiṣṇavas, Śiva. Among holy places, Gaṅgā is foremost; among the pure, the Vaiṣṇavas. Among stars, the moon shines brightest; among birds, Garuḍa soars highest. Among swift-moving things and restless senses, the mind is chief. Among forests, Vṛndāvana is most sacred; among regions, Bhārata is preeminent. Among devoted wives, Durgā stands out; among fortunes, Rādhikā is foremost. By a hundred horse sacrifices, one surely attains the status of Indra. The recitation of the four Vedas is like circumambulating the earth. In the Purāṇas, the Vedas, and all histories, its description, its meditation, and the praise of its name and qualities, and always the tasting of its foot-water and offerings—these are extolled. Worship Krishna, the supreme Brahman, who is beyond qualities and transcends nature. All this—the results of actions for people—has been revealed to you. At this moment, Śrī Nārāyaṇa spoke: With tearful eyes and hairs standing on end, Savitri again addressed Yama. Savitri said, "For those who listen and those who speak, it destroys birth, death, and old age. It is the highest of gifts, vows, accomplishments, and austerities. Whether liberation, immortality, or all attainments—this is supreme.