Who, indeed, is to be served and who is the servant? Such is the profound wonder of this realm that, upon beholding it, one finds it impossible to declare who holds which role. For even a single moment spent in the presence of Krishna, together with Radha, is the highest of all experiences, surpassing every other joy. In this divine play, Krishna at times assumes the form of Radha, and Radha appears as Krishna’s beloved consort, their identities intertwined in a mystery beyond ordinary comprehension. The creator, Brahma, with his mind deeply concentrated, meditated upon the radiant form of Shri Krishna dwelling within the lotus of his heart. When Brahma opened his eyes, having received permission from the Lord, he beheld Krishna surrounded by his own attendants, splendidly adorned and encircled by the gopis. Understanding the purpose for which he had come, the lord of the gods addressed them. Shri Bhagavan, Krishna, spoke with grace: “Come here, Mahadeva; may everlasting welfare be yours. You have arrived, O greatly fortunate ones, for the purpose of bringing Ganga. Radha, having seen her in my presence, now desires to drink of her waters.” Hearing Krishna’s words, the lotus-born Brahma smiled gently. With his four faces, he spoke of the four Vedas, acknowledging the sacredness of the moment. He said, “O Lord, Ganga was born from your limb, in the midst of the circle of the rasa dance. She is a portion of Krishna and a portion of you, beloved as your own daughter. Her husband will be the four-armed one in Vaikuntha. Radha, who dwells in Goloka, is also present everywhere as the very self.” Hearing Brahma’s words, Ganga accepted them with a gentle smile, remaining peaceful and serene as she stood among the assembled ones. Then, Brahma took a little of that sacred water and placed it into his water pot. The lotus-born one then imparted to Ganga the mantra of Radhika, following the procedures as set forth in the Sama Veda and the prescribed sequence of rites. Lakshmi, Sarasvati, Ganga, and Tulasi—these four are the purifiers of the universe. Then Krishna, smiling, addressed Brahma once more: “Listen now to the account of time; hear what has passed. You, the other gods, the sages, and the Manus—all dwell in Goloka, where the wheel of time does not exist. Those like Brahma and others who reside in other worlds are now absorbed in Me. Go now and create the worlds anew, beginning with Brahmaloka and extending beyond. Thus, in other universes, after creating again Brahma and the rest, know that in the mere blink of My eyes, the fall of Brahma takes place.” Having spoken thus, the Lord of Radhika withdrew to the inner chambers. Ganga remained in Goloka, in Vaikuntha, and in Shivaloka, her presence gracing each realm. By the command of the Supreme Self, Ganga proceeded as directed. Thus, the entire excellent story of Ganga has been told. Narada then spoke: “These four—Lakshmi, Sarasvati, Ganga, and Tulasi—are indeed the beloved ones of Narayana. I have heard that Ganga went to Vaikuntha.” Narayana affirmed: “Having gone together with her, he bowed to the Lord of the universe.” Brahma added: “This goddess, the presiding deity, is unparalleled in form upon the earth. She is endowed with fresh youth, virtuous, beautiful, and excellent in every way. Born from his body, she chooses none other but him alone.” Thus concludes the sacred account, radiant with the glories of Ganga, Radha, and Krishna.