After sharing all that had been revealed, Rādhā—her eyes reddened like lotus petals—spoke with intensity. Gāṅgā, accomplished in yoga, perceived the secret through her yogic insight. At that very moment, Rādhā herself, through the power of yoga, became aware of Gāṅgā’s presence everywhere. Gāṅgā, the yoginī, again grasped the mystery by yoga. Throughout Goloka, Vaikuṇṭha, Brahmaloka, and all the divine realms, there was no water to be found; everywhere appeared as a globe of withered lotuses. The great deities—Brahmā, Viṣṇu, Śiva, Ananta, Dharma, Indra, the Moon, and the Sun—journeyed to Goloka, their throats, lips, and palates parched with thirst. There, they beheld the bestower of boons, the supreme giver of blessings, the cause of all benedictions. He was desireless, formless, untouched, and without support—yet, self-willed and with form, the very embodiment of grace toward his devotees. The transcendent Lord, the highest Self, ruler of all, stood before them. The gods approached him with trembling voices, tear-filled eyes, and bodies marked by goosebumps, overwhelmed by his radiance. This was the supreme Brahman, the cause of all causes. He was served by cowherd boys, cooled by white yak-tail fans, surrounded by charmingly dressed cowherds numbering in hundreds of millions. He appeared dark as a fresh raincloud, youthful, clad in yellow garments. His form shone with the splendor of millions of moons, radiant in beauty. His charm and playful grace surpassed even millions of Cupids. He was adorned with ornaments crafted from the finest jewels. He was most beloved, dearer than life itself, worshipped, resting upon the chest of his devotee. The gods gazed upon him, utterly complete, immersed in the Rasa from every direction. Sages, humans, perfected beings, and ascetics—through their austerities—were all present. Conferring among themselves, they spoke to the four-faced Brahmā. Hearing their words, Brahmā stood at the right side of Viṣṇu, both filled with supreme bliss, possessing forms of supreme bliss. All assembled wore similar attire and were seated together. The Lord, two-armed, held a flute and was adorned with a garland of forest flowers. He was extremely enchanting, beautiful, and peaceful in form. All were equal in clothing, fame, appearance, and beautiful form. In such a gathering, it was impossible to declare who was to be served and who was the servant. Even a single moment with Krishna, together with Rādhā, was supreme. Krishna appeared in the form of Rādhā, and Rādhā appeared as Krishna’s consort. The creator, Brahmā, with concentrated mind, meditated upon Shri Krishna dwelling in the lotus of his heart. Then, opening his eyes, and again by their permission, he saw Krishna surrounded by his own attendants, adorned by the circle of gopis. Understanding their intention, the lord of the gods spoke to them. Shri Bhagavan said, "Come here, Mahādeva; may everlasting welfare be yours. You have arrived, O greatly fortunate ones, for the purpose of bringing Gāṅgā. Rādhā desires to drink her, having seen her in my presence.