Then, her body became endowed with the highest qualities, radiant and sublime. A portion of these blessings was reserved for those who were devoted to your mantra, and for the Vaiṣṇavas, those who worship Viṣṇu with unwavering faith. In earlier times, I witnessed you together with the Gopī, accompanied by the gentle presence of forgiveness. She was adorned with exquisite jewels and anointed with fragrant sandalwood paste, her beauty shining forth. After their new union, he was immediately embraced by sleep, overwhelmed by happiness. Your yellow garment and your enchanting flute were taken, but soon, at the loving words of your friends, these were returned with affection. Out of modesty, Kṣamā—Forgiveness—abandoned her body and entered the earth. What you had given before, divided and offered with love while weeping, was for the righteous, for the sake of dharma, and a little for the weak. All this has now been told to you; what more do you wish to hear? Thus, having spoken, Rādhā—her eyes reddened like lotus petals—stood radiant. Gāṅgā, the accomplished yoginī, understood the secret through her yogic powers. By the same yoga, Rādhā perceived her own presence everywhere. Gāṅgā, again, knew the secret by yoga. Goloka, Vaikuṇṭha, Brahmaloka, and all the other realms appeared before them—yet everywhere was devoid of water, a globe of withered lotuses. Brahmā, Viṣṇu, Śiva, Ananta, Dharma, Indra, the Moon, and the Sun—all arrived in Goloka, their throats, lips, and palates parched from thirst. There, they beheld the bestower of boons, the most excellent, the giver of blessings, the supreme, the cause of all boons—who is desireless, formless, untouched, and without support, yet self-willed and with form, the embodiment of grace toward devotees. He is the supreme, the transcendent Lord, the highest Self, the ruler of all. With trembling voices, tear-filled eyes, and bodies marked by goosebumps, they gazed upon the radiant, supreme Brahman, the cause of all causes. He was served by the cowherd boys, cooled by white yak-tail fans, and surrounded by charmingly dressed cowherds numbering in hundreds of millions. His complexion was dark as a fresh raincloud, youthful, and clad in yellow garments. His form shone with the splendor of millions of moons and was endowed with radiant beauty. His charm and playful grace surpassed even millions of Cupids. He was adorned with ornaments crafted from the finest jewels. Most beloved, dearer than life, worshipped, resting upon the chest of his devotee; the gods beheld him, utterly complete, in the Rasa from every direction. Sages, humans, perfected beings, and ascetics who had attained their powers through austerities gathered there. After conferring among themselves, they spoke to the four-faced Brahmā. Hearing their words, Brahmā stood at the right side of Viṣṇu, filled with supreme bliss and possessing the form of supreme bliss. All were dressed alike, seated in the assembly. The Lord was two-armed, holding a flute, adorned with a garland of forest flowers—extremely enchanting, beautiful, and peaceful in form. All were equal in clothing, fame, appearance, and beautiful form, creating a vision of divine harmony and grace.