In the sacred narrative, it is revealed that there is no real distinction between dying at a holy place and dying elsewhere; the divine grace transcends all locations. Shri Hari, whose power effortlessly purifies the three worlds, assures that even the relatives of his devotees, O auspicious one, are blessed with virtuous minds. Wherever these souls may depart from the body—whether knowingly or unknowingly, in any state—they are graced by the Lord’s compassion. Having spoken these words, Shri Hari addressed the goddess and then turned to Bhagiratha. Bhagiratha, filled with devotion, praised the goddess and worshipped her with reverence. Bowing deeply to Shri Krishna, the Supreme Soul and Lord, he expressed his gratitude and devotion. Narada describes how the king, learned in the Vedas, performed worship with utmost sincerity. Shri Narayana explains that, after washing his feet and purifying himself, the king acted with restraint and devotion, offering his prayers to Ganesha, the Sun, Fire, Vishnu, Shiva, and Parvati. He worshipped Ganesha to remove obstacles, the sinless Sun for illumination, Shiva for knowledge, and Parvati for wisdom’s increase. Through meditation, the king contemplated these deities, and Narada is urged to listen to this truth. In his meditation, the king visualized Ganga, radiant as white champaka flowers and the destroyer of sins. She appeared clad in garments purified by fire, adorned with jeweled ornaments, her face cheerful and gently smiling, eternally youthful. Her hair was abundant, decorated with a garland of jasmine flowers. Musk adorned her cheeks in intricate designs, and her enchanting teeth shone like pearls. She bore a pair of firm, coconut-shaped breasts, and her lotus feet glowed with the radiance of land-born lotuses. The feet were tinged red by the pollen from the coral tree that adorns Indra’s crown. Her head was adorned with lines of bees drawn to the flowers worn by ascetics. Among the excellent, she was the best, the giver of boons, ever eager to favor her devotees. Having meditated upon this auspicious goddess of the threefold path, the king proceeded to offer her a seat, water for washing her feet, water for welcoming, water for bathing, and ointments. He presented garments, ornaments, garlands, fragrances, and water for sipping. All these offerings were made with deep devotion, followed by bowing with folded hands and praising the goddess. He recited the hymn spoken by Kauthuma, as well as the dialogue between Vishnu and Brahma. Brahma declared to Vishnu that hymns to his feet destroy sin and bring merit. Narayana then bowed to Ganga, who had arisen from the essence of Radha’s body. At the dawn of creation, in Goloka, within the circle of the rasa dance, surrounded by cowherds and cowherd maidens at the auspicious festival of Radha, Ganga was present. The greatness of Ganga was described through her vast dimensions: ten million yojanas wide and a hundred times as long; sixty hundred thousand yojanas wide and four times as long; twenty hundred thousand yojanas wide and four times as long; thirty hundred thousand yojanas wide and five times as long; six yojanas wide and ten times as long; stretching for a hundred thousand yojanas in breadth, with length seven times that; and a hundred thousand yojanas wide, with length six times that. Thus, the divine Ganga’s immeasurable expanse and her auspicious presence were celebrated, marking her as the supreme purifier and bestower of blessings.