वैरण्यामेव पुत्राणां सहस्रमसृजत्प्रभुः
The lord then created a thousand sons in Vairiṇī.
पूर्वमुक्तं वचस्तद्वै श्राविता नारदेन ह
That statement previously spoken was indeed conveyed by Nārada.
भ्रातॄणां पदवीं चैव गन्तव्या नात्र संशयः
The path of the brothers must indeed be followed; there is no doubt about this.
प्रकाशाः स्वस्थमनसा यथावदनुशासिताः
They were instructed properly, with clear and steady minds.
अद्यापि न निवर्त्तन्ते विस्तारायमलिप्सवः
Even today, desiring expansion, they do not return.
प्रयतो नश्यति क्षिप्रं तन्न कार्यं विजानता
One who acts carelessly perishes quickly; this should not be done by the wise.
नारदं नाशमेहीति गर्भवासं वसेति च
Let Nārada not be destroyed here; let him dwell in the womb.
षष्टिं दक्षो ऽसृजत्कन्या वैरण्यामेव विश्रुताः
Daksha created sixty renowned daughters in Vairiṇī.
धर्मः सोमश्च भगवांस्तथा चान्ये महर्षयः
Dharma, Soma the blessed, and other great sages as well.
आयुष्मान्कीर्त्तिमान्धन्यः प्रजावाश्च भवत्युत
He becomes long-lived, renowned, fortunate, and indeed the progenitor of beings.
उत्पत्तिं विस्तरेणैव ग्रूहि वैवस्वतेंऽतरे
Tell in detail the origin during the period of Vaivasvata.
अरुन्धतीवसुर्जामालंबा भानुर्मरुत्वती
Arundhatī, Vasurjāmā, Lambā, Bhānu, and Marutvatī.
धर्मस्य पत्न्यो दश ता दक्षः प्राचेतसो ददौ
Daksha, the son of Prachetas, gave ten wives to Dharma.
देवेभ्यस्तान्परान्देवान्दैवज्ञाः परिचक्षते
The learned say that these, being superior, were given to the gods.
सर्वे मन्त्रशरीरस्ते समृता मन्वन्तरेष्विह
All of them, composed of mantra, are remembered in the various Manvantaras here.
वित्तिश्चैव विवित्तिश्च आकूतिः कूतिरेव च
Vitti, Vivitti, Ākūti, and also Kūti—
नामान्येतानि तेषां वै यज्ञानां प्रथितानि च
These are their names, and they are also renowned as the names of sacrifices.
स्वारोचिषे वै तुषिताः सत्यश्चैवोत्तमे पुनः
In the Svārociṣa Manvantara, the Tuṣitas and Satya were again present in the Uttama Manvantara.
ते साध्याश्चाक्षुषे नाम्ना छन्दजा जज्ञिरे सुराः
Those Sādhyas, called by name in the Cākṣuṣa Manvantara, were born from Chanda.
पूर्वं समनुसूयन्ते चाक्षुषस्यान्तरे मनोः
Previously, they are remembered as accompanying Manu during the Cākṣuṣa Manvantara.
तुषिता नाम ते ऽन्योन्यमूचुर्वै चाक्षुषेंऽतरे
They, called the Tuṣitas, spoke to each other during the Cākṣuṣa interval.
एतामेव महाभागां वयं साध्यां प्रविश्य वै
Entering this very illustrious Sādhya state, we indeed became Sādhyas.
एवमुक्त्वा तु ते सर्वे चाक्षुषस्यान्तरे मनोः
Having spoken thus, all of them, during the Cākṣuṣa Manvantara of Manu—
नरनारायणो तत्र जज्ञाते पुनरेव हि
There, Nara and Nārāyaṇa were again born.
स्वारोचिषेंऽतरे पूर्वमास्तां तौ तुषितासुतौ
In the previous Svārociṣa Manvantara, those two, sons of Tuṣita, resided.
मनो ऽनुमन्ता प्राणश्च नरो ऽपानश्च वीर्यवान्
Manas is assent, Prāṇa is life-breath, Nara is the powerful Apāna.
विभुश्चापि प्रभुश्चापि साध्या द्वादश जज्ञिरे
Vibhu and Prabhu were also born; thus, twelve Sādhyas came into being.
नामान्यासन्पुनस्तानि तुषितानां निबोधत
Now hear again the names of those Tuṣitas.
चक्षुः श्रोत्रं रसो घ्राणं स्पर्शो बुद्धिर्मनस्तथा
Sight, hearing, taste, smell, touch, intellect, and also mind—
वसोस्तु वसवः पुत्राः साध्यानामनुजाः स्मृताः
The Vasus are the sons of Vasu, and are considered the younger brothers of the Sādhyas.