As the teachings unfolded, it was revealed that the presence within the body became fire, manifesting as heat. This fire, known as Agni, entered the realm of animals, for it is through fire that the animals are sustained and protected. Because fire is both the essence of the animal and its guardian, it was instructed that nothing unfit for worship should be burned, nor should one scorch the feet, for such acts are disrespectful to the sacred presence. Paśupati, the divine lord of all creatures, does not harm those who uphold these practices. Then, the sixth name was spoken: Bhīma. When this name was uttered, the presence within the body transformed into a cavity, a space within. Since the god is remembered as abiding in space, he is never confined or limited anywhere. With this understanding, it was advised that one should not engage in sexual intercourse nor discard leftovers carelessly, preserving purity and reverence. Then, Brahmā addressed the mighty and powerful god once more. He declared that a twice-born, upon initiation, becomes the embodiment of that sacred name. The god himself enters the initiated Brāhmaṇa, especially the performer of the Soma sacrifice, sanctifying him. Therefore, one must never speak ill of such a person, nor recount anything improper about him, for the god does not harm those twice-born who are thus devoted. The eighth name was then declared: Mahādeva. Upon hearing this name, the lord’s mind became intent on resolve, and it was understood that Mahādeva is indeed the Moon. Mahādeva is remembered as Soma, whose essence is the host of all medicinal plants. He does not harm the one who knows him thus as the Lord. On a single night, both the Sun and the Moon come together, signifying unity. All creation is pervaded by Rudra, through his countless forms and names. By the light of the Sun, all creatures see with their eyes, and it is by his desire that food and drink are consumed. Through his steadfast energy, he sustains all beings. The activity of life-breaths within the bodies of creatures is his abiding presence, and he digests what is eaten and drunk within their stomachs. Every cavity that exists within bodies, and all those within, are manifestations of his forms. The state of those initiated from Vaitānya, who expound Brahman, is established in him. The source of resolve among creatures is rooted in him, ever new, arising again and again. Mahādeva, whose essence is immortal, is remembered as the Moon, free from impurity. His wife is Suvarcalā, and their son is Śanaiścara. Another wife is Dhātrī, whose son is Uśanā. Vikeśī is yet another wife, and her son is Aṅgāraka. Śivā is remembered as a wife, and her son is Manojava. The form of Paśupati is remembered by the twice-born as Agni. The formidable sixth form is called Ākāśa, the space. The seventh, the foremost form, is remembered as the initiated Brāhmaṇa. The great eighth form, by name, is remembered as the Moon. Thus, all these forms and their names have been recounted. He is present in the Sun, the Earth, in Wind, Fire, and Space, and in the initiated ones, permeating all creation with his divine presence.