Among the illustrious sages, Kakṣīvān and thirty-three others are remembered as the eminent Āṅgirasas. Alongside them, Kāśyapa, Vatsāra, Naidhruva, and Raibhya stand out as renowned seers. The lineage continues with Atri, Arvasana, Śyāvāśva, and Gaviṣṭhira, forming three distinguished groups of great sages, all celebrated as makers of mantras. Indrapramati is named as the fourth, and Bharadvasu as the fifth. These, together with the previous five, make seven who are honored as the Vasiṣṭhas, speakers of Brahman, known for their wisdom and spiritual insight. Among them are also the learned Madhucchandā and the sage Aghamarṣaṇa, followed by Devaśravā, Reṇu, Pūraṇa, and Dhanañjaya. Agastya, Ayu, Dṛḍhāyu, and Vidhmavāha are also counted among these venerable sages. Manu, the son of Vivasvat, Ila, King Purūkhā, Bhalandana, Vatsa, and Saṃkīla are included as well, each carrying forward the ancient tradition. Now, the narrative turns to the sons of sages who became Brāhmaṇas, Kṣatriyas, and Vaiśyas, showing the breadth of wisdom passed from generation to generation. Listen, then, to the names of the teachers among the Brāhmaṇas: Bahvṛca, Bhārgava, Paila, Sāṃkṛtya, and Jājali, each revered for their knowledge. Upamanyu, Indrapramati, Māḍūki, and Śākali are also remembered, along with the Pannagas and Pakṣagantas—eighty-six renowned seers. Vaiśaṃpāyana, Lauhitya, Kaṇṭhaka, Kālāva, and Śāvadha are named, their disciples and grand-disciples forming another group of eighty-six celebrated sages. Caimini, Sabharadvāja, Kāvyā, and Pauṣyañji are honored, as are Laṅgalī, Śālihotra, and Śaktirāja Bhārgava. Forty-six others, their disciples, are also renowned as seers. Among them, Lobhālobha, righteous in conduct, stands out, together with Brahma and Bala. Thus, these ninety are to be understood as brahmacārins, devoted to the sacred path, much like the hotṛ priest. Calū, Sumati, and Devavara are included, along with Tathāprīta, Kṛśāśva, Sumūli, and Bāṣkali. Vaiyāsaki, the learned Śuka, Lauki, and Bhūriśravā are likewise remembered. Āraṇya, Ilaka, Upamanyu, and Vidas are also counted, followed by Prajādarpa, Kahoḍa, Yājñavalkya, and Śaunaka. Among the female sages, Aditi—the mother of the gods—is foremost, along with Jalāpā and Mānavī. Mudgalā, Atujīva, Tārā, and Yaśasvinī are honored, as is Lopāmudrā, who is wise in dharma, and Kośītikā. Thus, the chief sons and daughters of sages have been spoken, encompassing the lords, the speakers of mantras, the sages, and the female sages, together with their sons. In this gathering, the nondual teaching shines with authority, resounding with profound and sacred sound. Whatever offerings may be made, whatever is given among all beings, whatever is joined with mantras—each with its own distinctions of names—is included. All that is abundant with words, usages, and many insertions; whatever may be unclear in wording or filled with doubts; whatever is rich in causes and examples, varied words, or even without clear meaning—all these are gathered within this tradition, reflecting its vastness and depth.