In the vast expanse of the nine Śveta regions, each realm is established according to its own unique portion, their precise number beyond reckoning—known only to those who earnestly seek true understanding. Within these regions dwells the illustrious Kubera, the lord of wealth, surrounded by the Rākṣasas. At the sacred foot of Mount Kailāsa, a blessed and auspicious river of cool, pure water arises. From this divine source flows the beautiful river Mandākinī, gracing the land with her presence. To the northeast of Kailāsa stands the divine mountain famed for its abundance of medicinal herbs, called Candraprabha—a radiant peak, shining like the moon and glittering like precious jewels. From Candraprabha, the clear river Svacchodā emerges, its waters pure and sparkling. Upon this mountain resides Maṇibhadra, accompanied by his devoted followers. Thus, both the sacred Mandākinī and Svacchodā, with their pristine waters, flow in this region. Southeast of Kailāsa lies another mountain, filled with Śiva’s essence and rich in healing herbs. Here rises the great mountain Lohita, its golden peaks shining with the brilliance of the sun. From Lohita flows the mighty and holy river Lauhitya. On this mountain dwells the Yakṣa Maṇidhara, renowned for his mastery and power. To the south of Kailāsa stands yet another mountain, fierce in nature and abundant in medicinal plants. This is a vast mountain composed of all metals, blazing with the sharpness of lightning. From here springs the sacred river Sarayu, celebrated throughout the worlds. Kubera’s attendant, Vaśī, the son of Praheti, makes his abode here, surrounded by fierce aerial beings and hundreds of formidable yakṣas. Also in this region is Aruṇa, the foremost mountain, splendid and formed of gold ore, encircled by beautiful rocks of pure shatakumbha metal. The great divine fortress mountain rises here, covered in munja grass and snow. At its base lies the lake Shailoda, which flows between the two banks of the Sita river and the salt ocean. To the north and left of Kailāsa is another mountain beloved of Śiva, abundant in medicinal herbs. Here stands Hiranyashringa, a vast and divine mountain made of jewels. Nestled within is the delightful lake Bindusara, where the noble King Bhagiratha once resided. It is said that those ancestors who are immersed in the waters of the Ganga here ascend to heaven. The sacred river Ganga herself is born from Soma’s foot, dividing into seven streams as she descends. It was in this sacred place that Indra, having performed great sacrifices, attained perfection along with all the gods. At night, the radiant goddess Tripathaga—another name for the Ganga—is seen here in her full splendor. When she fell upon the supreme body of Bhava (Śiva), she was restrained by the power of Yogamaya. By their combined influence, the lake Bindusara was formed, becoming renowned throughout the land. King Bhagiratha, reflecting upon the delay caused by Śaṅkara (Śiva), pondered deeply in his mind. Understanding the dark intention and the severe purpose desired by the goddess, and recognizing her arrogance, Śaṅkara grew angry with the river. At that very moment, seeing King Bhagiratha standing before him, Śaṅkara declared, “I have already been pleased by him before, for the sake of the river.” Bhagiratha then heard the words of Brahmā: “Bear the golden river.” Through his intense austerity, Bhagiratha pleased the river, and for his sake, she agreed to descend, blessing the world with her sacred waters.