In the sacred narrative, the regions within the Kaśa continent are known by the same names as those elsewhere, preserving a harmony of identity across the lands. Among these, the seven illustrious sons of Vapuṣmat preside as rulers over Śālmaladvīpa. Of these seven, Vaidyuta, Mānasa, and Suprabha are counted, each bearing their father’s name, as do Jīmūta and Rohita, who are the sons of Jīmūta and Rohita respectively. Suprabha, likewise, is the son of Suprabha. These seven noble sons are revered as the guardians of their regions. Turning to Plakṣadvīpa, Medhātithi’s seven sons are celebrated as its kings. Sukhodaya is the third among them, followed by Nanda as the fourth. Dhruva is renowned as the seventh son, and together with Śāntabhaya and Śiśira, they form the seven rulers. Each of these seven divides Plakṣadvīpa into equal regions, each receiving its own portion. These sons of Medhātithi, the sovereigns of Plakṣadvīpa, govern their territories beginning with Plakṣadvīpa itself and extending near Śākadvīpa. In these lands, happiness, long life, beauty, strength, and righteousness are ever-present, bestowing blessings upon all who dwell there. Having thus described the Prakṣa continent, the narrative now turns to Jambūdvīpa. Priyavrata, the illustrious king, anointed his son as the ruler of Jambūdvīpa. His eldest son was Nābhi, and his younger brother was Kiṃpuruṣa. Ramyaka was the fifth son, and Hiraṇvān is remembered as the sixth. Ketumāla was the ninth among them. Their regions were distributed as follows: the region called Hemakūṭa was bestowed upon Kiṃpuruṣa; the central part of Sumeru was granted to Ilāvṛta; the northern Śveta region was given by their father to Hiraṇvān; and the region called Śālyavanta was assigned to Bhadrāśva. Thus, nine regions were described, each carefully divided among the sons. In due order, the righteous king remained engaged in austerity, dedicating himself to spiritual pursuits. The sons of Priyavrata, along with the grandsons of Svāyambhuva, continued this lineage. When dissolution occurs, seven regions are ruled by seven kings, and eight classes beginning with Kiṃpuruṣa are spoken of in tradition. Remarkably, those who dwell in these regions do not experience reversal, nor do they suffer from old age or death. There are no divisions of ages in any of the eight regions, and the inhabitants enjoy unbroken peace. Nābhi, radiant in splendor, was born to Merudevī as her son. From Ṛṣabha, Nābhi’s son, Bharata was born—the heroic eldest among a hundred sons. Bharata was entrusted with the southern region called Himāhva. Bharata’s own son was Sumati, learned and righteous. Having transferred his royal glory to Sumati, the king entered the forest, renouncing worldly affairs. Tejasa’s son was the wise Indradyumna, remembered for his learning. Pratīhāra was born in Indradyumna’s lineage, giving his name to the family line. Unnetā was the son of Pratīhāra, and Bhūmā is remembered as Unnetā’s son. Prastāva’s son was Vibhu, and Vibhu’s son was Pṛthu. Gaya’s son was Nara, and Nara’s son was Virāṭ. The wise Mahān was the son of Mahat, and Bhauvana was the son of Mahān. Thus, the sacred genealogy and the divisions of the continents are remembered, each ruler and region bearing the blessings and responsibilities bestowed upon them by their ancestors, sustaining the harmony and righteousness of the world.