ततस् त्व् आन्दोलिकाभिश् च नियुद्धैश् च महाबलौ व्यायामं चक्रतुस् तत्र क्षेपणीयैस् तथाश्मभिः
Then those two mighty ones engaged in exercise there with swings, wrestling, and also by throwing stones.
तल्लिप्सुर् असुरस् तत्र उभयो रममाणयोः आजगाम प्रलम्बाख्यो गोपवेषतिरोहितः
Desiring to defeat them as they delighted together, the Asura named Pralamba came there, disguised in the attire of a cowherd.
सो ऽवगाहत निःशङ्कं तेषां मध्यममानुषः मानुषं रूपम् आस्थाय प्रलम्बो दानवोत्तमः
He, the foremost of the Dānavas, entered fearlessly among them in human form, appearing as an ordinary man.
तयोश् छिद्रान्तरप्रेप्सुर् अतिशीघ्रम् अमन्यत कृष्णं ततो रौहिणेयं हन्तुं चक्रे मनोरथम्
Seeking an opportunity between the two, he quickly considered to kill the son of Rohiṇī, while keeping Kṛṣṇa distracted.
हरिणा क्रीडनं नाम बालक्रीडनकं ततः प्रक्रीडितास् तु ते सर्वे द्वौ द्वौ युगपद् उत्पतन्
Then, as part of their play, they all began a children's game called 'Hariṇa-krīḍana', leaping up in pairs together.
श्रीदाम्ना सह गोविन्दः प्रलम्बेन तथा बलः गोपालैर् अपरैश् चान्ये गोपालाः सह पुप्लुवुः
Govinda with Śrīdāmā, Bala with Pralamba, and the other cowherds with each other, all jumped in pairs.
श्रीदामानं ततः कृष्णः प्रलम्बं रोहिणीसुतः जितवान् कृष्णपक्षीयैर् गोपैर् अन्यैः पराजिताः
Then Kṛṣṇa defeated Śrīdāmā, and the son of Rohiṇī defeated Pralamba; the other cowherds on Kṛṣṇa's side won, while the rest were defeated.
ते वाहयन्तस् त्व् अन्योन्यं भाण्डीरस्कन्धम् एत्य वै पुनर् निवृत्तास् ते सर्वे ये ये तत्र पराजिताः
Those who were defeated carried the victors on their shoulders to the Banyan tree and then all returned to their places.
संकर्षणं तु स्कन्धेन शीघ्रम् उत्क्षिप्य दानवः न तस्थौ प्रजगामैव सचन्द्र इव वारिदः
The Dānava swiftly lifted Saṃkarṣaṇa onto his shoulders and did not stop, but went off like a cloud with the moon.
अशक्तो वहने तस्य संरम्भाद् दानवोत्तमः ववृधे सुमहाकायः प्रावृषीव बलाहकः
Unable to carry him further, the foremost Dānava, out of anger, grew to an enormous size, like a rain cloud in the monsoon.
संकर्षणस् तु तं दृष्ट्वा दग्धशैलोपमाकृतिम् स्रग्दामलम्बाभरणं मुकुटाटोपमस्तकम्
Saṃkarṣaṇa, seeing him with a form like a burning mountain, adorned with a garland, ornaments, and a splendid crown on his head,
रौद्रं शकटचक्राक्षं पादन्यासचलत्क्षितिम् ह्रियमाणस् ततः कृष्णम् इदं वचनम् अब्रवीत्
Fierce, with eyes like cart wheels, shaking the earth with his footsteps, as he was being carried off, spoke these words to Kṛṣṇa:
कृष्ण कृष्ण ह्रिये त्व् एष पर्वतोदग्रमूर्तिना केनापि पश्य दैत्येन गोपालच्छद्मरूपिणा
"Kṛṣṇa, Kṛṣṇa! See, I am being carried away by this Daitya, who has taken the form of a cowherd but whose true shape is like a towering mountain."
यद् अत्र सांप्रतं कार्यं मया मधुनिषूदन तत् कथ्यतां प्रयात्य् एष दुरात्मातित्वरान्वितः
"O slayer of Madhu, tell me what should be done now, for this evil-hearted one is rushing away with great speed."
तम् आह रामं गोविन्दः स्मितभिन्नौष्ठसंपुटः महात्मा रौहिणेयस्य बलवीर्यप्रमाणवित्
Govinda, the great soul, knowing the measure of the strength and power of the son of Rohiṇī, replied to Rāma with a smile breaking upon his lips:
किम् अयं मानुषो भावो व्यक्तम् एवावलम्ब्यते सर्वात्मन् सर्वगुह्यानां गुह्याद् गुह्यात्मना त्वया
"Is this human nature truly being assumed by you? You, who are the innermost of all secrets, more secret than the most hidden, O all-pervading one."
स्मराशेषजगदीश कारणं कारणाग्रज आत्मानम् एकं तद्वच् च जगत्य् एकार्णवे च यः
"Remember, O Lord of all worlds, cause of causes, elder of causes, the one Self, who is the same in the world and in the single ocean."
भवान् अहं च विश्वात्मन्न् एकम् एव हि कारणम् जगतो ऽस्य जगत्य् अर्थे भेदेनावां व्यवस्थितौ
"You and I, O soul of the universe, are truly the one cause of this world; for the sake of the world, we are manifest as two, though in essence one."
तत् स्मर्यताम् अमेयात्मंस् त्वयात्मा जहि दानवम् मानुष्यम् एवम् आलम्ब्य बन्धूनां क्रियतां हितम्
Recall your immeasurable self; conquer the demon within you. Taking up your human nature, act for the welfare of your kin.
इति संस्मारितो विप्राः कृष्णेन सुमहात्मना विहस्य पीडयाम् आस प्रलम्बं बलवान् बलः
Thus reminded by Krishna, the great soul, the Brahmins laughed, and mighty Balarama began to torment Pralamba.
मुष्टिना चाहन् मूर्ध्नि कोपसंरक्तलोचनः तेन चास्य प्रहारेण बहिर् याते विलोचने
With eyes reddened by anger, he struck Pralamba's head with his fist; from that blow, Pralamba's eyes were forced out.
स निष्कासितमस्तिष्को मुखाच् छोणितम् उद्वमन् निपपात महीपृष्ठे दैत्यवर्यो ममार च
His skull shattered, blood gushed from his mouth, and the chief of the demons fell to the earth and died.
प्रलम्बं निहतं दृष्ट्वा बलेनाद्भुतकर्मणा प्रहृष्टास् तुष्टुवुर् गोपाः साधु साध्व् इति चाब्रुवन्
Seeing Pralamba slain by Balarama's wondrous deed, the cowherds rejoiced, praised him, and exclaimed, 'Well done! Well done!'
संस्तूयमानो रामस् तु गोपैर् दैत्ये निपातिते प्रलम्बे सह कृष्णेन पुनर् गोकुलम् आययौ
Praised by the cowherds after Pralamba the demon was struck down, Rama, together with Krishna, returned again to Gokula.
तयोर् विहरतोर् एवं रामकेशवयोर् व्रजे प्रावृड्व्यतीता विकसत्सरोजा चाभवच् छरत्
As Rama and Kesava played together in Vraja, the rainy season passed, and autumn arrived, with blooming lotuses.
विमलाम्बरनक्षत्रे काले चाभ्यागते व्रजम् ददर्शेन्द्रोत्सवारम्भप्रवृत्तान् व्रजवासिनः
When the time came, with clear skies and shining stars, Krishna saw the residents of Vraja preparing for the festival of Indra.
कृष्णस् तान् उत्सुकान् दृष्ट्वा गोपान् उत्सवलालसान् कौतूहलाद् इदं वाक्यं प्राह वृद्धान् महामतिः
Seeing the cowherds eager and longing for the festival, Krishna, wise and thoughtful, spoke these words to the elders out of curiosity.
को ऽयं शक्रमहो नाम येन वो हर्ष आगतः प्राह तं नन्दगोपश् च पृच्छन्तम् अतिसादरम्
Who is this 'Indra' by whose name you are filled with joy? He asked Nanda, the cowherd, with great respect.
मेघानां पयसाम् ईशो देवराजः शतक्रतुः येन संचोदिता मेघा वर्षन्त्य् अम्बुमयं रसम्
He is the lord of clouds and waters, the king of the gods, Shatakratu. At his command, the clouds pour forth water.
तद्वृष्टिजनितं सस्यं वयम् अन्ये च देहिनः वर्तयामोपभुञ्जानास् तर्पयामश् च देवताः
The crops produced by that rain sustain us and other living beings; enjoying them, we offer satisfaction to the gods.