अहं तु विप्रो वेदविद् ब्रह्मवृन्दैः समाविष्टो गौतमीतीरसंस्थः यत्रायत्यां नाद्य वा सौख्यहेतुस् तच् चाकार्षं कर्म दुर्दैवयोगात्
I am indeed a Brahmin, a knower of the Vedas, surrounded by assemblies of Brahmins, dwelling on the bank of the Gautamī; there, whether in the future or today, for the sake of happiness, I performed that act due to the force of misfortune.
संहरस्वेदम् आत्रेय यद् इन्द्रस्य विडम्बनम् क्षेमस् ते भविता सत्यं नान्यथा मुनिसत्तम
O best of sages, the sweat of Indra which you have removed, O Ātreya, was a mere imitation; your welfare will certainly be assured, it cannot be otherwise.
तदात्रेयो ऽब्रवीद् वाक्यं यथा वक्ष्यन्ति माम् इह करोम्य् एव महाभागाः सत्येनाग्निं समालभे
Then Ātreya spoke these words: 'As you all will declare of me here, so indeed I shall act, O greatly fortunate ones; by truth I invoke the sacred fire.'
एवम् उक्त्वा स दैतेयांस् त्वष्टारं पुनर् अब्रवीत्
Having spoken thus, he addressed the Daityas and then again spoke to Tvaṣṭṛ.
यत् कृतं त्व् अत्र मत्प्रीत्याऐ ऐन्द्रं त्वष्टः पदं त्वया संहरस्व पुनः शीघ्रं रक्ष मां ब्राह्मणं मुनिम्
Whatever you have done here, O Tvaṣṭṛ, out of affection for me—this position of Indra—withdraw it again quickly; protect me, a Brahmin sage.
पुनर् देहि पदं मह्यम् आश्रमं मृगपक्षिणः वृक्षांश् च वारि यत्रासीन् न मे दिव्यैः प्रयोजनम् सर्वम् अक्रमम् आयातं न सुखाय मनीषिणाम्
Restore to me again my place, my hermitage with its deer and birds, and trees and water as before; I have no use for divine things. All that has come to me out of order is not conducive to the happiness of the wise.
तथेत्य् उक्त्वा प्रजानाथस् त्वष्टा संहृतवांस् तदा दैत्याश् च जग्मुः स्वस्थानं कृत्वा देशम् अकण्टकम्
Having said 'so be it,' the lord of creatures, Tvaṣṭṛ, then withdrew that (boon); and the Daityas returned to their own places, making the land free of thorns.
त्वष्टा चापि ययौ स्थानं स्वकं संप्रहसन्न् इव आत्रेयो ऽपि तदा शिष्यैः संवृतः सह भार्यया
And Tvaṣṭṛ too went to his own place, as if smiling; and Ātreya, surrounded by his disciples and with his wife, (remained there).
गौतमीतीरम् आश्रित्य तपोनिष्ठो ऽखिलैर् वृतः वर्तमाने महायज्ञे लज्जितो वाक्यम् अब्रवीत्
Residing on the bank of the Gautamī, devoted to austerity and surrounded by all, while a great sacrifice was underway, he, feeling ashamed, spoke these words:
अहो मोहस्य महिमा ममापि भ्रान्तचित्तता किं महेन्द्रपदं लब्धं किं मयात्र पुरा कृतम्
Alas, such is the power of delusion—even my mind was led astray! What use was there for me in attaining the position of Mahendra? What did I do here before?
एवं वदन्तम् आत्रेयं लज्जितं प्राब्रुवन् सुराः
While Ātreya was speaking thus, ashamed, the gods addressed him.
लज्जां जहि महाबाहो भविता ख्यातिर् उत्तमा आत्रेयतीर्थे ये स्नानं प्राणिनः कुर्युर् अञ्जसा
Cast off your shame, O mighty-armed one; great renown will be yours. Whoever bathes at the Ātreya Tīrtha, all living beings, will easily obtain merit.
इन्द्रास् ते भवितारो वै स्मरणात् सुखभागिनः तत्र पञ्च सहस्राणि तीर्थान्य् आहुर् मनीषिणः
They will become like Indra, enjoying happiness just by remembering (the place); there, the wise declare, are five thousand sacred bathing places.
अन्विन्द्रात्रेयदैतेयनामभिः कीर्तितानि च तेषु स्नानं च दानं च सर्वम् अक्षयपुण्यदम्
Named after Indra, Ātreya, and the Daityas, these are celebrated; bathing and giving gifts there bestow inexhaustible merit.
इत्य् उक्त्वा विबुधा याताः संतुष्टश् चाभवन् मुनिः
Having spoken thus, the gods departed, and the sage became satisfied.
कपिलासंगमं नाम तीर्थं त्रैलोक्यविश्रुतम् तत्र नारद वक्ष्यामि कथां पुण्याम् अनुत्तमाम्
There is a holy place called Kapilāsaṃgama, renowned throughout the three worlds. There, O Nārada, I shall tell you a most excellent and sacred story.
कपिलो नाम तत्त्वज्ञो मुनिर् आसीन् महायशाः क्रूरश् चापि प्रसन्नश् च तपोव्रतपरायणः
There was a sage named Kapila, a knower of truth, of great fame, both stern and gracious, devoted to austerity and vows.
तपस्यन्तं मुनिश्रेष्ठं गौतमीतीरम् आश्रितम् तम् आगत्य महात्मानं वामदेवादयो ऽब्रुवन्
While that best of sages was practicing austerity, dwelling on the bank of the Gautamī, Vāmadeva and others approached that great soul and spoke.
हत्वा वेनं ब्रह्मशापैर् नष्टधर्मे त्व् अराजके कपिलं सिद्धम् आचार्यम् ऊचुर् मुनिगणास् तदा
After Vena was slain and righteousness was lost, with the kingdom left without a ruler by the curse of the Brahmins, the assembly of sages then approached the accomplished sage Kapila as their teacher.
गते वेदे गते धर्मे किं कर्तव्यं मुनीश्वर
With the Veda gone and righteousness vanished, what should be done, O best of sages?
ततो ऽब्रवीन् मुनिर् ध्यात्वा कपिलस् त्व् आगतान् मुनीन्
Then Kapila, having meditated, spoke to the sages who had gathered.
वेनस्योरुर् विमथ्यो ऽभूत् ततः कश्चिद् भविष्यति
By churning Vena’s thigh, someone will arise from it.
तथैव चक्रुर् मुनयो वेनस्योरुं विमथ्य वै तत्रोत्पन्नो महापापः कृष्णो रौद्रपराक्रमः
So the sages did as instructed, churning Vena’s thigh, and from it was born a great sinner, dark in color, fierce in strength.
तं दृष्ट्वा मुनयो भीता निषीदस्वेति चाब्रुवन् निषादः सो ऽभवत् तस्मान् निषादाश् चाभवंस् ततः
Seeing him, the sages, afraid, said, 'Sit down!' Thus he became Niṣāda, and from him the Niṣādas were born.
वेनबाहुं ममन्थुस् ते दक्षिणं धर्मसंहितम् ततः पृथुस्वरश् चैव सर्वलक्षणलक्षितः
They then churned Vena’s right arm, which was endowed with righteousness, and from it arose Pṛthu, possessing a mighty voice and all auspicious marks.
राजाभवत् पृथुः श्रीमान् ब्रह्मसामर्थ्यसंयुतः तम् आगत्य सुराः सर्वे अभिनन्द्य वराञ् शुभान्
Pṛthu became king, glorious and endowed with the power of Brahma. All the gods came to him, honored him, and granted him auspicious boons.
तस्मै ददुस् तथास्त्राणि मन्त्राणि गुणवन्ति च ततो ऽब्रुवन् मुनिगणास् तं पृथुं कपिलेन च
To him they gave weapons and mantras full of virtues. Then the assembly of sages, along with Kapila, spoke to Pṛthu.
आहारं देहि जीवेभ्यो भुवा ग्रस्तौषधीर् अपि
Provide sustenance for living beings, for the herbs of the earth have been consumed.
ततः स धनुर् आदाय भुवम् आह नृपोत्तमः
Then that best of kings took up his bow and addressed the earth.
ओषधीर् देहि या ग्रस्ताः प्रजानां हितकाम्यया
Give back the herbs that have been consumed, for the welfare of the people.