गच्छन्तं तु नमस्याथ सनाज्जातं गुरुर् गृहम् आहूय यत्नतो धीमान् कृपया विस्मयेन च
As he was departing, Galava bowed to him and, calling the one born of holy rites to his house with care, the wise teacher, moved by compassion and wonder, spoke.
को भवान् क्व च गन्तासि किं करोषि क्व भोक्ष्यसि किंनामा त्वं क्व शय्या ते का ते भार्या वदस्व मे
Who are you? Where will you go? What do you do? Where will you eat? What is your name? Where is your bed? Who is your wife? Tell me everything.
गालवस्य वचः श्रुत्वा ब्राह्मणो ऽप्य् आह तं मुनिम्
Hearing Galava's words, the Brahmin also spoke to the sage.
श्वः कथ्यते मया सर्वं ज्ञात्वा कार्यविनिर्णयम्
Tomorrow I will tell you everything, once I have determined what must be done.
एवम् उक्त्वा गालवं तं सनाज्जातो गृहं ययौ भुक्त्वा रात्रौ तया सम्यक् शय्याम् आसाद्य बन्धकीम् उवाच चकितः स्मृत्वा गालवस्य तु यद् वचः
Having thus spoken to Galava, the one born of holy rites went home; after eating well at night with her, he lay down with the courtesan, and, recalling Galava's words, spoke to her in alarm.
त्वं तु सर्वगुणोपेता बन्धक्य् अपि पतिव्रता आवयोः सदृशी प्रीतिर् यावज्जीवं प्रवर्तताम्
You are endowed with all virtues, and though a courtesan, you are faithful to your husband; may our mutual affection continue as long as we live.
तथापि किंचित् पृच्छामि किंनाम्नी त्वं क्व वा कुलम् किं नु स्थानं क्व वा बन्धुर् मम सर्वं निवेद्यताम्
Yet I wish to ask you something: what is your name, what is your family, where is your home, who are your relatives? Tell me everything.
धृतव्रत इति ख्यातो ब्राह्मणो दीक्षितः शुचिः तस्य भार्या मही चाहं मत्पुत्रो गालवाश्रमे
I am known as Dhritavrata, a Brahmin, consecrated and pure; my wife is Mahī, and my son is in Galava's hermitage.
उत्सृष्टो मतिमान् बालः सनाज्जात इति श्रुतः अहं तु पूर्वदोषेण त्यक्त्वा धर्मं कुलागतम् स्वैरिणी त्व् इह वर्ते ऽहं विद्धि मां ब्राह्मणीं द्विज
My intelligent son, abandoned as a child, is known as Sanājjāta. But I, due to a former fault, having abandoned the family dharma, live here as a courtesan by my own will—know me as a Brahmin woman, O twice-born.
तस्यास् तद् वचनं श्रुत्वा मर्मविद्ध इवाभवत् पपात सहसा भूमौ वेश्या तं वाक्यम् अब्रवीत्
Hearing her words, he was as if pierced to the core and suddenly fell to the ground; the courtesan then spoke to him.
किं तु जातं द्विजश्रेष्ठ क्व च प्रीतिर् गता तव किं तु वाक्यं मया चोक्तं तव चित्तविरोधकृत्
But what has happened, O best of twice-born? Where has your affection gone? And what words have I spoken that have caused distress to your heart?
आत्मानम् आत्मनाश्वास्य ब्राह्मणो वाक्यम् अब्रवीत्
Comforting himself, the Brahmin spoke these words.
धृतव्रतः पिता विप्रस् तत्पुत्रो ऽहं सनाद्यतः माता मही मम इयं मम दैवाद् उपागता
My father, the sage Dhritavrata, and I, his son from the beginning; my mother is this earth, who has come to me by divine will.
एतच् छ्रुत्वा तस्य वाक्यं साप्य् अभूद् अतिदुःखिता तयोस् तु शोचतोः पश्चात् प्रभाते विमले रवौ गालवं मुनिशार्दूलं गत्वा विप्रो न्यवेदयत्
Hearing his words, she became exceedingly sorrowful; and after both had grieved, at dawn, under the clear sun, the Brahmin went and reported to Gālava, the tiger among sages.
धृतव्रतसुतो ब्रह्मंस् त्वया पूर्वं तु पालितः उपनीतस् त्वया चैव मही माता मम प्रभो
O Brahman, Dhritavrata's son, whom you formerly protected and initiated, and this earth, my mother, O Lord, were both given by you.
किं करोमि च किं कृत्वा निष्कृतिर् मम वै भवेत्
What should I do, and by doing what will I be freed from my guilt?
तद् विप्रवचनं श्रुत्वा गालवः प्राह मा शुचः तवेदं द्विविधं रूपं नित्यं पश्याम्य् अपूर्ववत्
Hearing the Brahmin's words, Gālava replied: 'Do not grieve. I always see your twofold form as if it were something unprecedented.'
ततः पृष्टो ऽसि वृत्तान्तं श्रुतं ज्ञातं मया यथा यत् कृत्यं तव तत् सर्वं गङ्गायां प्रत्यगात् क्षयम्
Then, having been questioned, I have heard and understood your story; whatever needs to be done for you, all of it returns to completion in the Ganges.
अस्य तीर्थस्य माहात्म्याद् अस्या देव्याः प्रसादतः पूतो ऽसि प्रत्यहं वत्स नात्र कार्या विचारणा
By the greatness of this sacred place and by the grace of this goddess, you are purified every day, child; there is no need for further deliberation here.
प्रभाते तव रूपाणि सपापानि त्व् अहर्निशम् पश्ये ऽहं पुनर् अप्य् एव रूपं तव गुणोत्तमम्
At dawn, I see your forms, bearing sin, day and night; yet again I see your most excellent form.
आगच्छन्तं त्व् आगोयुक्तं गच्छन्तं त्वाम् अनागसम् पश्यामि नित्यं तस्मात् त्वं पूतो देव्या कृतो ऽधुना
I see you always coming yoked with sin, and departing free from it; therefore, you are now purified by the goddess.
तस्मान् न कार्यं ते किंचिद् अवशिष्टं भविष्यति इयं च माता ते विप्र ज्ञाता या चैव बन्धकी
Therefore, nothing remains for you to be done; this is your mother, O Brahmin, and the one known as Bandhakī.
पश्चात्तापं गतात्यन्तं निवृत्ता त्व् अथ पातकात् भूतानां विषये प्रीतिर् वत्स स्वाभाविकी यतः
Having passed through intense remorse, she is now freed from sin; affection among beings, child, is natural.
सत्सङ्गतो महापुण्यान् निवृत्तिर् दैवतो भवेत् अत्यर्थम् अनुतप्तेयं प्रागाचरितपुण्यतः
Through association with the virtuous, great merit arises, and release is granted by the divine; she was excessively repentant due to previously performed merit.
स्नानं कृत्वा चात्र तीर्थे ततः पूता भविष्यति तथा तौ चक्रतुर् उभौ मातापुत्रौ च नारद
After bathing at this sacred place, both mother and son became purified, O Nārada.
स्नानाद् बभूवतुर् उभौ गतपापाव् असंशयम् ततः प्रभृति तत् तीर्थं धौतपापं प्रचक्षते
By bathing, both became free from sin, without doubt; from then on, that sacred place is known as the remover of sin.
पापप्रणाशनं नाम गालवं चेति विश्रुतम् महापातकम् अल्पं वा तथा यच् चोपपातकम् तत् सर्वं नाशयेद् एतद् धौतपापं सुपुण्यदम्
It is renowned as the destroyer of sin, and as Gālava's tirtha; whether great or small, or even secondary sins, all are destroyed here—this place cleanses sin and bestows great merit.
यत्र दाशरथी रामः सीतया सहितो द्विज पितॄन् संतर्पयाम् आस पितृतीर्थं ततो विदुः
Where Rāma, son of Daśaratha, together with Sītā, satisfied the ancestors, O Brahmin, that place is known as the ancestral tirtha.
तत्र स्नानं च दानं च पितॄणां तर्पणं तथा सर्वम् अक्षयताम् एति नात्र कार्या विचारणा
There, bathing, giving, and offering libations to the ancestors—all attain imperishable merit; there is no need for doubt in this matter.
यत्र दाशरथी रामो विश्वामित्रं महामुनिम् पूजयाम् आस राजेन्द्रो मुनिभिस् तत्त्वदर्शिभिः
Where Rāma, son of Daśaratha, honored the great sage Viśvāmitra, the king among kings, together with sages who perceive the truth.