वज्रम् आहारयत् तस्य बाहुम् उत्क्षिप्य वृत्रहा स बाहुर् उत्थितस् तस्य तथैव समतिष्ठत
Vṛtrahā raised his arm and summoned the thunderbolt against him; yet the child's arm rose and remained firm in the same way.
स्तम्भितः शिशुरूपेण देवदेवेन शंभुना वज्रं क्षेप्तुं न शशाक वृत्रहा चलितुं न च
The child, by the divine power of Śaṃbhu, was immobilized; Vṛtrahā could not hurl the thunderbolt nor move.
भगो नाम ततो देव आदित्यः काश्यपो बली उत्क्षिप्य आयुधं दीप्तं छेत्तुम् इच्छन् विमोहितः
Then Bhaga, the powerful god, son of Kaśyapa, raised his blazing weapon, wishing to strike, but was bewildered.
तस्यापि भगवान् बाहुं तथैवास्तम्भयत् तदा बलं तेजश् च योगश् च तथैवास्तम्भयद् विभुः
The Lord likewise immobilized his arm, and at that moment, the Lord restrained his strength, radiance, and power.
शिरः प्रकम्पयन् विष्णुः शंकरं समवैक्षत अथ तेषु स्थितेष्व् एवं मन्युमत्सु सुरेषु च
Shaking his head, Viṣṇu looked upon Śaṃkara; and while they remained thus, angered, so too were the other gods.
अहं परमसंविग्नो ध्यानम् आस्थाय सादरम् बुद्धवान् देवदेवेशम् उमोत्सङ्गे समास्थितम्
I, greatly disturbed, took up meditation with reverence and perceived the Lord of gods, seated in the lap of Umā.
ज्ञात्वाहं परमेशानं शीघ्रम् उत्थाय सादरम् ववन्दे चरणं शंभोः स्तुतवांस् तम् अहं द्विजाः
Recognizing the Supreme Lord, I quickly rose with respect, bowed to Śaṃbhu’s feet, and praised him, O twice-born.
पुराणैः सामसंगीतैः पुण्याख्यैर् गुह्यनामभिः अजस् त्वम् अजरो देवः स्रष्टा विभुः परापरम्
With ancient hymns from the Sāma Veda, bearing auspicious and secret names, I declared: You are unborn, ageless, O god, creator, all-pervading, transcending both the manifest and unmanifest.
प्रधानं पुरुषो यस् त्वं ब्रह्म ध्येयं तद् अक्षरम् अमृतं परमात्मा च ईश्वरः कारणं महत्
You are the primordial person, the imperishable Brahman to be contemplated; immortal, supreme soul, Lord, and the great cause.
ब्रह्मसृक् प्रकृतेः स्रष्टा सर्वकृत् प्रकृतेः परः इयं च प्रकृतिर् देवी सदा ते सृष्टिकारणम्
Creator of Brahma, originator of nature, maker of all, transcending nature; and this goddess Nature is ever the cause of creation for you.
पत्नीरूपं समास्थाय जगत्कारणम् आगता नमस् तुभ्यं महादेव देव्या वै सहिताय च
Assuming the form of a consort, she has come as the cause of the world; salutations to you, O Mahādeva, together with the goddess.
प्रसादात् तव देवेश नियोगाच् च मया प्रजाः देवाद्यास् तु इमाः सृष्टा मूढास् त्वद्योगमायया
By your grace, O Lord of gods, and by your command, I have created these beings, gods and others; yet they are deluded by your yoga-māyā.
कुरु प्रसादम् एतेषां यथापूर्वं भवन्त्व् इमे तत एवम् अहं विप्रा विज्ञाप्य परमेश्वरम्
Grant your favor to them, so that they may become as before; thus, O sages, I informed the Supreme Lord.
स्तम्भितान् सर्वदेवांस् तान् इदं चाहं तदोक्तवान् मूढाश् च देवताः सर्वा नैनं बुध्यत शंकरम्
I addressed all the gods, who were immobilized, and spoke these words; all the deities were bewildered and did not recognize Śaṃkara.
गच्छध्वं शरणं शीघ्रम् एनम् एव महेश्वरम् सार्धं मयैव देवेशं परमात्मानम् अव्ययम्
Go swiftly for refuge to this very Maheśvara, together with me, to the Lord of gods, the supreme, imperishable soul.
ततस् ते स्तम्भिताः सर्वे तथैव त्रिदिवौकसः प्रणेमुर् मनसा शर्वं भावशुद्धेन चेतसा
Then all those immobilized dwellers of heaven likewise bowed mentally to Śarva, with hearts purified in devotion.
अथ तेषां प्रसन्नो ऽभूद् देवदेवो महेश्वरः यथापूर्वं चकाराशु देवतानां तनूस् तदा
Then, pleased with them, the god of gods, Maheśvara, quickly restored the bodies of the deities as before.
तत एवं प्रवृत्ते तु सर्वदेवनिवारणे वपुश् चकार देवेशस् त्र्यक्षं परमम् अद्भुतम्
Thus, when the restraint of all the gods was underway, the Lord of gods manifested a wondrous, three-eyed form.
तेजसा तस्य ते ध्वस्ताश् चक्षुः सर्वे न्यमीलयन् तेभ्यः स परमं चक्षुः स्ववपुर्दृष्टिशक्तिमत्
By his radiance, they were all overwhelmed and closed their eyes; to them, he bestowed the supreme vision, endowed with the power of perceiving his own form.
प्रादात् परमदेवेशम् अपश्यंस् ते तदा विभुम् ते दृष्ट्वा परमेशानं तृतीयेक्षणधारिणम्
He granted them sight of the Supreme Lord; then they beheld the all-pervading one, the Supreme Lord, bearing the third eye.
शक्राद्या मेनिरे देवाः सर्व एव सुरेश्वराः तस्य देवी तदा हृष्टा समक्षं त्रिदिवौकसाम्
The gods, led by Śakra, and all the lords of the celestials, regarded him; at that moment, the goddess was delighted in the presence of the heavenly beings.
पादयोः स्थापयाम् आस स्रङ्मालाम् अमितद्युतिः साधु साध्व् इति ते होचुः सर्वे देवाः पुनर् विभुम्
She placed a garland upon his feet, radiant with immeasurable brilliance; all the gods exclaimed, 'Excellent, excellent!' again to the Lord.
सह देव्या नमश् चक्रुः शिरोभिर् भूतलाश्रितैः अथास्मिन्न् अन्तरे विप्रास् तम् अहं दैवतैः सह
Along with the goddess, they bowed with their heads touching the earth; and in that moment, O Brahmins, I, together with the gods, addressed him.
हिमवन्तं महाशैलम् उक्तवांश् च महाद्युतिम् श्लाघ्यः पूज्यश् च वन्द्यश् च सर्वेषां त्वं महान् असि
To Himavat, the great and radiant mountain, I spoke: 'You are praiseworthy, worthy of worship and reverence; among all, you are truly great.'
शर्वेण सह संबन्धो यस्य ते ऽभ्युदयो महान् क्रियतां चारुर् उद्वाहः किमर्थं स्थीयते परम् ततः प्रणम्य हिमवांस् तदा मां प्रत्यभाषत
'Since you have such a great alliance with Śarva, let this splendid wedding be arranged—why then is there hesitation, O noble one?' Then, after bowing, Himavat replied to me.
त्वम् एव कारणं देव यस्य सर्वोदये मम प्रसादः सहसोत्पन्नो हेतुश् चापि त्वम् एव हि उद्वाहस् तु यदा यादृक् तद् विधत्स्व पितामह
'You alone, O god, are the cause of all my prosperity; by your grace, everything has arisen, and you alone are the reason. As for the wedding, let it be as you see fit, O Grandfather.'
तत एवं वचः श्रुत्वा गिरिराजस्य भो द्विजाः उद्वाहः क्रियतां देव इत्य् अहं चोक्तवान् विभुम्
Then, having heard these words of the king of mountains, O Brahmins, I said to the Lord, 'Let the wedding be performed, O god.'
माम् आह शंकरो देवो यथेष्टम् इति लोकपः तत्क्षणाच् च ततो विप्रा अस्माभिर् निर्मितं पुरम्
The god Śaṅkara then said to me, 'As you wish, O Lord of the worlds.' And at that very moment, O Brahmins, we constructed a city.
उद्वाहार्थं महेशस्य नानारत्नोपशोभितम् रत्नानि मणयश् चित्रा हेममौक्तिकम् एव च
For the wedding of Maheśa, it was adorned with various gems; there were jewels, diverse precious stones, gold, and pearls.
मूर्तिमन्त उपागम्य अलंचक्रुः पुरोत्तमम् चित्रा मारकती भूमिः सुवर्णस्तम्भशोभिता
Manifest beings approached and decorated the excellent city; its ground was of variegated emerald, adorned with golden pillars.