समभ्यगात् कश्यपसूनुर् एक आदित्यमध्याद् भगनामधारी पीनाङ्गयष्टिः सुकृताङ्गहार तेजोबलाज्ञासदृशप्रभावः
The son of Kaśyapa, bearing the name Bhaga, came alone from among the Ādityas, his body robust, adorned with auspicious ornaments, possessing radiance, strength, and authority equal to his splendor.
दण्डं समागृह्य कृतान्त आगाद् आरुह्य भीमं महिषं जवेन महामहीध्रोच्छ्रयपीनगात्रः स्वर्णादिरत्नाञ्चितचारुवेशः
Taking up his staff, Kṛtānta arrived, mounting a formidable buffalo with speed; his body was massive like a great mountain, his appearance adorned with gold and precious gems.
समीरणः सर्वजगद्विभर्ता विमानम् आरुह्य समभ्यगाद् धि संतापयन् सर्वसुरासुरेशांस् तेजोधिकस् तेजसि संनिविष्टः
Samīraṇa, the sustainer of all worlds, ascended his palace and approached, overwhelming all lords of gods and demons, his energy greater than theirs, established in brilliance.
वह्निः समभ्येत्य सुरेन्द्रमध्ये ज्वलन् प्रतस्थौ वरवेशधारी नानामणिप्रज्वलिताङ्गयष्टिर् जगद्वरं दिव्यविमानम् अग्र्यम्
Fire approached, blazing among the gods, standing in the midst with a splendid form, his limbs shining with various jewels, his foremost divine palace the best in the worlds.
आरुह्य सर्वद्रविणाधिपेशः स राजराजस् त्वरितो ऽभ्यगाच् च आप्याययन् सर्वसुरासुरेशान् कान्त्या च वेशेन च चारुरूपः
Ascending, the lord of all wealth, king of kings, came swiftly, filling all lords of gods and demons with his radiance and appearance, beautiful in form.
ज्वलन् महारत्नविचित्ररूपं विमानम् आरुह्य शशी समायात् श्यामाङ्गयष्टिः सुविचित्रवेशः सर्वाङ्ग आबद्धसुगन्धिमाल्यः
The moon, shining, arrived mounted upon a palace of wondrous gems, his body dark and splendidly adorned, his whole form wrapped in fragrant garlands.
तार्क्ष्यं समारुह्य महीध्रकल्पं गदाधरो ऽसौ त्वरितः समेतः अथाश्विनौ चापि भिषग्वरौ द्वाव् एकं विमानं त्वरयाधिरुह्य
He, bearing the mace, swiftly mounted Tārkṣya, who was like a great mountain, and together with the two Ashvins, the foremost physicians, hurriedly boarded a single celestial vehicle.
मनोहरौ प्रज्वलचारुवेशौ आजग्मतुर् देववरौ सुवीरौ सहस्रनागः स्फुरदग्निवर्णं बिभ्रत् तदानीं ज्वलनार्कतेजाः
The two illustrious gods, radiant and splendid in form, arrived—valiant heroes, bearing a thousand serpents, their bodies shining with fiery hues, blazing with the brilliance of fire and the sun.
सार्धं स नागैर् अपरैर् महात्मा विमानम् आरुह्य समभ्यगाच् च दितेः सुतानां च महासुराणां वह्न्यर्कशक्रानिलतुल्यभासाम्
That great soul, together with other serpents, ascended the celestial vehicle and approached the sons of Diti and the mighty demons, whose radiance equaled fire, sun, Indra, and wind.
वरानुरूपं प्रविधाय वेशं वृन्दं समागात् पुरतः सुराणाम् गन्धर्वराजः स च चारुरूपी दिव्याङ्गदो दिव्यविमानचारी
Adorned in attire befitting their status, the assembly gathered before the gods; the king of Gandharvas, handsome in form, adorned with divine ornaments, moved about in a celestial vehicle.
गन्धर्वसंघैः सहितो ऽप्सरोभिः शक्राज्ञया तत्र समाजगाम अन्ये च देवास् त्रिदिवात् तदानीं पृथक् पृथक् चारुगृहीतवेशाः
Accompanied by groups of Gandharvas and Apsaras, he arrived there at Indra's command; other gods also came from heaven, each separately, beautifully attired.
आजग्मुर् आरुह्य विमानपृष्ठं गन्धर्वयक्षोरगकिंनराश् च शचीपतिस् तत्र सुरेन्द्रमध्ये रराज राजाधिकलक्ष्यमूर्तिः
Gandharvas, Yakshas, serpents, and Kinnaras arrived, ascending the celestial vehicles; amidst the gods, the lord of Shachi shone forth, his form distinguished above all kings.
आज्ञाबलैश्वर्यकृतप्रमोदः स्वयंवरं तं समलंचकार हेतुस् त्रिलोकस्य जगत्प्रसूतेर् माता च तेषां ससुरासुराणाम्
Empowered by command and sovereignty, he joyfully conducted the svayamvara; she, the mother of all worlds and of gods and demons, was the cause of the universe's birth.
पत्नी च शंभोः पुरुषस्य धीमतो गीता पुराणे प्रकृतिः परा या दक्षस्य कोपाद् धिमवद्गृहं सा कार्यार्थमायात् त्रिदिवौकसां हि
She, the wife of Shambhu, the wise Purusha, sung in the Purāṇas as the supreme Prakṛti, who, angered by Daksha, left the wise one's house for the sake of duty, and arrived among the dwellers of heaven.
विमानपृष्ठे मणिहेमजुष्टे स्थिता वलच्चामरवीजिताङ्गी सर्वर्तुपुष्पां सुसुगन्धमालां प्रगृह्य देवी प्रसभं प्रतस्थे
Standing upon the celestial vehicle adorned with jewels and gold, her limbs fanned by waving chowries, she seized a garland of flowers from all seasons, fragrant and beautiful, and the goddess boldly advanced.
मालां प्रगृह्य देव्यां तु स्थितायां देवसंसदि शक्राद्यैर् आगतैर् देवैः स्वयंवर उपागते
Having taken the garland, as the goddess stood in the assembly of gods, with Indra and others present, the svayamvara commenced.
देव्या जिज्ञासया शंभुर् भूत्वा पञ्चशिखः शिशुः उत्सङ्गतलसंसुप्तो बभूव सहसा विभुः
Out of curiosity, Śaṃbhu became a child with five tufts of hair, and suddenly lay asleep in her lap, manifesting his divine power.
ततो ददर्श तं देवी शिशुं पञ्चशिखं स्थितम् ज्ञात्वा तं समवध्यानाज् जगृहे प्रीतिसंयुता
Then the goddess saw that child with five tufts, recognized him as worthy, and joyfully took him up.
अथ सा शुद्धसंकल्पा काङ्क्षितं प्राप्य सत्पतिम् निवृत्ता च तदा तस्थौ कृत्वा सा हृदि तं विभुम्
Then, pure in resolve, having attained her desired husband, she withdrew and remained, holding that Lord in her heart.
ततो दृष्ट्वा शिशुं देवा देव्या उत्सङ्गवर्तिनम् को ऽयम् अत्रेति संमन्त्र्य चुक्रुशुर् भृशमोहिताः
Seeing the child in the goddess's lap, the gods deliberated, 'Who is this here?' and cried out, greatly bewildered.
वज्रम् आहारयत् तस्य बाहुम् उत्क्षिप्य वृत्रहा स बाहुर् उत्थितस् तस्य तथैव समतिष्ठत
Vṛtrahā raised his arm and summoned the thunderbolt against him; yet the child's arm rose and remained firm in the same way.
स्तम्भितः शिशुरूपेण देवदेवेन शंभुना वज्रं क्षेप्तुं न शशाक वृत्रहा चलितुं न च
The child, by the divine power of Śaṃbhu, was immobilized; Vṛtrahā could not hurl the thunderbolt nor move.
भगो नाम ततो देव आदित्यः काश्यपो बली उत्क्षिप्य आयुधं दीप्तं छेत्तुम् इच्छन् विमोहितः
Then Bhaga, the powerful god, son of Kaśyapa, raised his blazing weapon, wishing to strike, but was bewildered.
तस्यापि भगवान् बाहुं तथैवास्तम्भयत् तदा बलं तेजश् च योगश् च तथैवास्तम्भयद् विभुः
The Lord likewise immobilized his arm, and at that moment, the Lord restrained his strength, radiance, and power.
शिरः प्रकम्पयन् विष्णुः शंकरं समवैक्षत अथ तेषु स्थितेष्व् एवं मन्युमत्सु सुरेषु च
Shaking his head, Viṣṇu looked upon Śaṃkara; and while they remained thus, angered, so too were the other gods.
अहं परमसंविग्नो ध्यानम् आस्थाय सादरम् बुद्धवान् देवदेवेशम् उमोत्सङ्गे समास्थितम्
I, greatly disturbed, took up meditation with reverence and perceived the Lord of gods, seated in the lap of Umā.
ज्ञात्वाहं परमेशानं शीघ्रम् उत्थाय सादरम् ववन्दे चरणं शंभोः स्तुतवांस् तम् अहं द्विजाः
Recognizing the Supreme Lord, I quickly rose with respect, bowed to Śaṃbhu’s feet, and praised him, O twice-born.
पुराणैः सामसंगीतैः पुण्याख्यैर् गुह्यनामभिः अजस् त्वम् अजरो देवः स्रष्टा विभुः परापरम्
With ancient hymns from the Sāma Veda, bearing auspicious and secret names, I declared: You are unborn, ageless, O god, creator, all-pervading, transcending both the manifest and unmanifest.
प्रधानं पुरुषो यस् त्वं ब्रह्म ध्येयं तद् अक्षरम् अमृतं परमात्मा च ईश्वरः कारणं महत्
You are the primordial person, the imperishable Brahman to be contemplated; immortal, supreme soul, Lord, and the great cause.
ब्रह्मसृक् प्रकृतेः स्रष्टा सर्वकृत् प्रकृतेः परः इयं च प्रकृतिर् देवी सदा ते सृष्टिकारणम्
Creator of Brahma, originator of nature, maker of all, transcending nature; and this goddess Nature is ever the cause of creation for you.