सर्वतःपाणिपादान्तः सर्वतोक्षिशिरोमुखः सर्वतःश्रुतिमांल् लोके सर्वम् आवृत्य तिष्ठति
With hands and feet everywhere, with eyes, heads, and faces everywhere, with ears everywhere in the world, he stands pervading all.
विश्वमूर्धा विश्वभुजो विश्वपादाक्षिनासिकः एकश् चरति वै क्षेत्रे स्वैरचारी यथासुखम्
With the universe as his head, arms, feet, eyes, and nose, he alone moves in the field, freely, as he pleases.
क्षेत्राणीह शरीराणि तेषां चैव यथासुखम् तानि वेत्ति स योगात्मा ततः क्षेत्रज्ञ उच्यते
Here, the bodies are the fields; he, the soul of yoga, knows them as he wishes, and thus is called the knower of the field.
अव्यक्ते च पुरे शेते पुरुषस् तेन चोच्यते विश्वं बहुविधं ज्ञेयं स च सर्वत्र उच्यते
He lies in the unmanifest city, and thus is called the Person; the universe, manifold and knowable, is said to be him everywhere.
तस्मात् स बहुरूपत्वाद् विश्वरूप इति स्मृतः तस्यैकस्य महत्त्वं हि स चैकः पुरुषः स्मृतः
Therefore, because of his manifold forms, he is remembered as the Universal Form; yet his greatness is one, and he is remembered as the One Person.
महापुरुषशब्दं हि बिभर्त्य् एकः सनातनः स तु विधिक्रियायत्तः सृजत्य् आत्मानम् आत्मना
He alone, eternal, bears the name 'Great Person'; subject to the order of creation, he brings forth himself by himself.
शतधा सहस्रधा चैव तथा शतसहस्रधा कोटिशश् च करोत्य् एष प्रत्यगात्मानम् आत्मना
He, the inner self, creates himself a hundredfold, a thousandfold, a hundred thousandfold, and by the millions.
आकाशात् पतितं तोयं याति स्वाद्वन्तरं यथा भूमे रसविशेषेण तथा गुणरसात् तु सः
Just as water fallen from the sky enters the earth, each according to its own quality, so does he enter the essence of qualities.
एक एव यथा वायुर् देहेष्व् एव हि पञ्चधा एकत्वं च पृथक्त्वं च तथा तस्य न संशयः
As the single wind, though one, becomes fivefold in bodies, so too is his unity and diversity—of this there is no doubt.
स्थानान्तरविशेषाच् च यथाग्निर् लभते पराम् संज्ञां तथा मुने सो ऽयं ब्रह्मादिषु तथाप्नुयात्
Just as fire, by differences of place, attains distinct names, so, O sage, does he attain such designations among Brahmā and the others.
यथा दीपसहस्राणि दीप एकः प्रसूयते तथा रूपसहस्राणि स एकः संप्रसूयते
Just as from a single lamp, thousands of lamps are kindled, so from the One, thousands of forms are produced.
यदा स बुध्यत्य् आत्मानं तदा भवति केवलः एकत्वप्रलये चास्य बहुत्वं च प्रवर्तते
When he realizes his own self, then he becomes alone; but when dissolution into oneness occurs, multiplicity arises from him.
नित्यं हि नास्ति जगति भूतं स्थावरजङ्गमम् अक्षयश् चाप्रमेयश् च सर्वगश् च स उच्यते
In this world, there is nothing—whether moving or unmoving—that is eternal; he alone is said to be imperishable, immeasurable, and all-pervading.
तस्माद् अव्यक्तम् उत्पन्नं त्रिगुणं द्विजसत्तमाः अव्यक्ताव्यक्तभावस्था या सा प्रकृतिर् उच्यते
Therefore, O best of twice-born, from the unmanifest is produced the threefold nature; that which abides as both manifest and unmanifest is called Prakriti.
तां योनिं ब्रह्मणो विद्धि यो ऽसौ सदसदात्मकः लोके च पूज्यते यो ऽसौ दैवे पित्र्ये च कर्मणि
Know that as the womb of Brahman, which is of the nature of both being and non-being, and which is revered in the world in all rites, both divine and ancestral.
नास्ति तस्मात् परो ह्य् अन्यः पिता देवो ऽपि वा द्विजाः आत्मना स तु विज्ञेयस् ततस् तं पूजयाम्य् अहम्
There is truly no one higher than that—not father, nor even god, O twice-born; he is to be known as the self, and therefore I worship him.
स्वर्गेष्व् अपि हि ये केचित् तं नमस्यन्ति देहिनः तेन गच्छन्ति देवर्षे तेनोद्दिष्टफलां गतिम्
Even those who dwell in heaven, embodied beings, bow to him; by him they attain the path of the gods and the fruit destined by the seers.
तं देवाः स्वाश्रमस्थाश् च नानामूर्तिसमाश्रिताः भक्त्या संपूजयन्त्य् आद्यं गतिश् चैषां ददाति सः
The gods and those established in their own ashramas, taking refuge in his various forms, worship with devotion the primordial one, and he grants them their goal.
स हि सर्वगतश् चैव निर्गुणश् चैव कथ्यते एवं मत्वा यथाज्ञानं पूजयामि दिवाकरम्
He is indeed said to be all-pervading and without qualities; thus, understanding as much as I know, I worship the Sun.
ये च तद्भाविता लोक एकतत्त्वं समाश्रिताः एतद् अप्य् अधिकं तेषां यद् एकं प्रविशन्त्य् उत
And those people whose minds are absorbed in him, who have taken refuge in the one principle, for them this too is supreme—that they enter the One.
इति गुह्यसमुद्देशस् तव नारद कीर्तितः अस्मद्भक्त्यापि देवर्षे त्वयापि परमं स्मृतम्
Thus, O Narada, the secret section has been declared to you; by my devotion, O sage among the gods, you too have remembered the supreme.
सुरैर् वा मुनिभिर् वापि पुराणैर् वरदं स्मृतम् सर्वे च परमात्मानं पूजयन्ति दिवाकरम्
Whether by the gods or by sages or by the ancients, he is remembered as the bestower of boons; and all worship the supreme self, the Sun.
एवम् एतत् पुराख्यातं नारदाय तु भानुना मयापि च समाख्याता कथा भानोर् द्विजोत्तमाः
Thus, this was formerly told by the Sun to Narada; and now, O best of the twice-born, I too have recounted the story of the Sun.
इदम् आख्यानम् आख्येयं मयाख्यातं द्विजोत्तमाः न ह्य् अनादित्यभक्ताय इदं देयं कदाचन
This narrative, worthy to be told, has been related by me, O best of the twice-born; it should never be given to one who is not devoted to the Sun.
यश् चैतच् छ्रावयेन् नित्यं यश् चैव शृणुयान् नरः स सहस्रार्चिषं देवं प्रविशेन् नात्र संशयः
Whoever recites this always, or whoever hears it, that man will surely enter the god of a thousand rays—of this there is no doubt.
मुच्येतार्तस् तथा रोगाच् छ्रुत्वेमाम् आदितः कथाम् जिज्ञासुर् लभते ज्ञानं गतिम् इष्टां तथैव च
One who is afflicted or suffering from disease is freed by hearing this story of the Sun; the seeker of knowledge attains wisdom and the desired goal as well.
क्षणेन लभते ऽध्वानम् इदं यः पठते मुने यो यं कामयते कामं स तं प्राप्नोत्य् असंशयम्
He who recites this, O sage, attains his path in a moment; whatever desire he wishes for, he surely obtains.
तस्माद् भवद्भिः सततं स्मर्तव्यो भगवान् रविः स च धाता विधाता च सर्वस्य जगतः प्रभुः
Therefore, you should always remember the blessed Sun, who is the creator, the ordainer, and the lord of the entire world.
आदित्यमूलम् अखिलं त्रैलोक्यं मुनिसत्तमाः भवत्य् अस्माज् जगत् सर्वं सदेवासुरमानुषम्
O best of sages, all the three worlds have their root in the Sun; from him arises this entire universe, with gods, asuras, and humans.
रुद्रोपेन्द्रमहेन्द्राणां विप्रेन्द्रत्रिदिवौकसाम् महाद्युतिमतां चैव तेजो ऽयं सार्वलौकिकम्
This radiance, which is universal, belongs to Rudra, Upendra, Mahendra, the foremost of brahmins, the dwellers of heaven, and those of great splendor.