सतिलाम्बु पितृष्व् आदौ दत्त्वा देवेषु साक्षतम् अक्षय्यं नस् त्व् इति पितॄन् प्रीयताम् इति देवताः
She first gave water with sesame to the ancestors, then pure water to the gods, saying, 'May it be inexhaustible for us, may the ancestors and gods be pleased.'
प्रीणयित्वा परावृत्य त्रिर् जपेच् चाघमर्षणम् ततो निवृत्य तु जपेद् यन् मे नाम इतीरयन्
Having satisfied them, she turned away and recited the Aghamarṣaṇa three times; then, withdrawing, she recited, 'Whatever my name is,' thus.
गृहान् नः पितरो दत्त धनधान्यप्रपूरितान् अर्घ्यपात्राणि पिण्डानाम् अन्तरे स पवित्रकान्
O ancestors, grant us homes filled with wealth and grain; between the arghya vessels and the piṇḍa offerings, she placed the purifying grass.
निक्षिप्योर्जं वहन्तीति कोकातोयम् अथो ऽजपत् हिमक्षीरं मधुतिलान् पितॄणां तर्पणं ददौ
She should place them, bearing strength, and then recited the Koka water hymn; she offered cold milk, honey, and sesame for the satisfaction of the ancestors.
स्वस्तीत्य् उक्ते पैतृकैस् तु सोराह्ने प्नावतर्पयन् रजतं दक्षिणां दत्त्वा विप्रान् देवो गदाधरः
When the ancestors had said 'May it be auspicious,' the god Gadadhara, at midday, offered them water for satisfaction, gave silver as a gift to the brahmins.
संविभागं मनुष्येभ्यो ददौ स्वद् इति चाब्रुवन् कश्चित् संपन्नम् इत्य् उक्त्वा प्रत्युक्तस् तैर् द्विजोत्तमाः
He distributed portions to the people, saying 'This is for you,' and someone, having said 'It is accomplished,' was answered by those excellent twice-born ones.
अभिरम्यताम् इत्य् उवाच प्रोचुस् ते ऽभिरताः स्म वै शिष्टम् अन्नं च पप्रच्छ तैर् इष्टैः सह चोदितः
He said, 'Please enjoy,' and they replied, 'We are indeed satisfied.' He then inquired about the remaining food, prompted by their wishes.
पाणाव् आदाय तान् विप्रान् कुर्याद् अनुगतस् तदा वाजे वाजे इति पठन् बहिर् वेदि विनिर्गतः
Taking those brahmins by the hand, he led them, reciting 'vāje vāje,' and, having gone outside the altar, he accompanied them.
कोटितीर्थजलेनासाव् अपसव्यं समुत्क्षिपन् अलग्नान् विपुलान् वालान् प्रार्थयाम् आस चाशिषम्
With water from Koṭitīrtha, he performed the apasavya rite, raising his left hand, and, seeking abundant, unbroken blades of grass, he requested blessings.
दातारो नो ऽभिवर्धन्तां तैस् तथेति समीरितः प्रदक्षिणम् उपावृत्य कृत्वा पादाभिवादनम्
They said, 'May our donors prosper,' and he, having been thus addressed, turned clockwise around them and offered his respectful salutation at their feet.
आसनानि ददौ चैषां छादयाम् आस शूकरः विश्राम्यतां प्रविश्याथ पिण्डं जग्राह मध्यमम्
He gave them seats, and the boar provided shade for them; then, inviting them to rest, he entered and took the middle portion of the offering.
छायामयी मही पत्नी तस्यै पिण्डम् अदात् प्रभुः आधत्त पितरो गर्भम् इत्य् उक्त्वा सापि रूपिणी
To his wife, the earth formed of shadow, the Lord gave the offering; she, taking form, said, 'The ancestors have received the embryo.'
पिण्डं गृहीत्वा विप्राणां चक्रे पादाभिवन्दनम् विसर्जनं पितॄणां स कर्तुकामश् च शूकरः
Having received the offering, she bowed at the feet of the brahmins; the boar, wishing to perform the dismissal of the ancestors, also did so.
कोका च पितरश् चैव प्रोचुः स्वार्थकरं वचः शप्ताश् च भगवन् पूर्वं दिवस्था हिमभानुना
Kokā and the ancestors spoke words beneficial to themselves, saying, 'O Lord, we were previously cursed by the sun, the cold-rayed one, while in heaven.'
योगभ्रष्टा भविष्यध्वं सर्व एव दिवश् च्युताः तद् एवं भवता त्राताः प्रविशन्तो रसातलम्
'You will all become fallen from yoga, cast down from heaven.' Thus, having been protected by you, we shall now enter the netherworld.'
योगभ्रष्टांश् च विश्वेशास् तत्यजुर् योगरक्षिणः तत् ते भूयो ऽभिरक्षन्तु विश्वे देवा हि नः सदा
The guardians of yoga, the lords of the universe, abandoned those fallen from yoga; may all the gods always protect us again.
स्वर्गं यास्यामश् च विभो प्रसादात् तव शूकर सोमो ऽधिदेवो ऽस्माकं च भवत्व् अच्युत योगधृक्
'By your grace, O mighty one, we shall go to heaven; let Soma be our presiding deity, and may you, O Acyuta, uphold our yoga.'
योगाधारस् तथा सोमस् त्रायते न कदाचन दिवि भूमौ सदा वासो भवत्व् अस्मासु योगतः
'Let Soma, the support of yoga, always protect us; may we always dwell in heaven or on earth through yoga.'
अन्तरिक्षे च केषांचिन् मासं पुष्टिस् तथास्तु नः ऊर्जा चेयं हि नः पत्नी स्वधानाम्ना तु विश्रुता
'For some of us, may there be nourishment for a month in the midspace; and this, our wife, famed by the name Svadha, is indeed our strength.'
भवत्व् एषैव योगाढ्या योगमाता च खेचरी इत्य् एवम् उक्तः पितृभिर् वाराहो भूतभावनः
'Let her be rich in yoga, the mother of yoga, and moving in the sky.' Thus addressed by the ancestors, the boar, the sustainer of beings, replied.
प्रोवाचाथ पितॄन् विष्णुस् तां च कोकां महानदीम् यद् उक्तं तु भवद्भिर् मे सर्वम् एतद् भविष्यति
Then Vishnu spoke to the ancestors and to Kokā, the great river: 'Whatever you have said to me, all this shall come to pass.'
यमो ऽधिदेवो भवतां सोमः स्वाध्याय ईरितः अधियज्ञस् तथैवाग्निर् भवतां कल्पना त्व् इयम्
'Yama shall be your presiding deity, Soma as declared in the svādhyāya, Agni as the adhiyajña; this is your arrangement.'
अग्निर् वायुश् च सूर्यश् च स्थानं हि भवताम् इति ब्रह्मा विष्णुश् च रुद्रश् च भवताम् अधिपूरुषाः
Agni, Vāyu, and Sūrya are indeed your abodes; Brahmā, Viṣṇu, and Rudra are your supreme lords.
आदित्या वसवो रुद्रा भवतां मूर्तयस् त्व् इमाः योगिनो योगदेहाश् च योगधाराश् च सुव्रताः
The Ādityas, Vasus, and Rudras—these are your forms; and the yogis, bodies of yoga, and streams of yoga, O virtuous ones.
कामतो विचरिष्यध्वं फलदाः सर्वजन्तुषु स्वर्गस्थान् नरकस्थांश् च भूमिस्थांश् च चराचरान्
You shall move about as you desire, bestowing fruits among all beings—those in heaven, those in hell, those on earth, both moving and unmoving.
निजयोगबलेनैवाप्याययिष्यध्वम् उत्तमाः इयम् ऊर्जा शशिसुता कीलालमधुविग्रहा
By your own power of yoga, you shall nourish the excellent; this is energy, daughter of the Moon, embodiment of curds and honey.
भविष्यति महाभागा दक्षस्य दुहिता स्वधा तत्रेयं भवतां पत्नी भविष्यति वरानना
She will become the highly fortunate Svadha, daughter of Dakṣa; here, this lovely-faced one will become your wife.
कोकानदीति विख्याता गिरिराजसमाश्रिता तीर्थकोटिमहापुण्या मद्रूपपरिपालिता
Known as Kokānadī, abiding with the king of mountains, possessing the great merit of countless sacred fords, protected by my own form.
अस्याम् अद्य प्रभृति वै निवत्स्याम्य् अघनाशकृत् वराहदर्शनं पुण्यं पूजनं भुक्तिमुक्तिदम्
From today onward, I shall dwell here, destroyer of sin; the vision of the Boar, its worship, grants merit, enjoyment, and liberation.
कोकासलिलपानं च महापातकनाशनम् तीर्थेष्व् आप्लवनं पुण्यम् उपवासश् च स्वर्गदः
Drinking the water of Kokā destroys great sins; bathing at the fords is meritorious, and fasting here bestows heaven.