संसारमध्ये मायायास् तवैतन् नाथ चेष्टितम् यैः स्वधर्मपरैर् नाथ नरैर् आराधितो भवान्
O Lord, this activity of yours in the midst of worldly existence is due to your illusion; but those men devoted to their own duty, O Lord, worship you.
ते तरन्त्य् अखिलाम् एतां मायाम् आत्मविमुक्तये ब्रह्माद्याः सकला देवा मनुष्याः पशवस् तथा
They cross over this entire illusion for the sake of self-liberation—Brahma and the other gods, humans, and also animals.
विष्णुमायामहावर्ते मोहान्धतमसावृताः आराध्य त्वाम् अभीप्सन्ते कामान् आत्मभवक्षये
Enveloped by the great whirlpool of Vishnu's illusion, covered by the darkness of delusion, they worship you, seeking desires for the destruction of their own birth.
पदे ते पुरुषा बद्धा मायया भगवंस् तव मया त्वं पुत्रकामिन्या वैरिपक्षक्षयाय च
Bound at your feet, O Lord, by your illusion, I am yours—whether for the desire of a son or for the destruction of enemies.
आराधितो न मोक्षाय मायाविलसितं हि तत् कौपीनाच्छादनप्राया वाञ्छा कल्पद्रुमाद् अपि
Worship of you is not for liberation, for that is but a play of illusion; the wish for even a loincloth as covering is greater than the wish-fulfilling tree.
जायते यद् अपुण्यानां सो ऽपराधः स्वदोषजः तत् प्रसीदाखिलजगन्मायामोहकराव्यय
Whatever arises for the unrighteous is their own fault, a transgression born of their own defect; O imperishable one, be gracious, you who cause the illusion and delusion of the whole world.
अज्ञानं ज्ञानसद्भाव भूतभूतेश नाशय नमस् ते चक्रहस्ताय शार्ङ्गहस्ताय ते नमः
O Lord of beings and of all that exists, destroy ignorance and establish knowledge; homage to you, wielder of the discus, homage to you, wielder of the bow Sharnga.
गदाहस्ताय ते विष्णो शङ्खहस्ताय ते नमः एतत् पश्यामि ते रूपं स्थूलचिह्नोपशोभितम् न जानामि परं यत् ते प्रसीद परमेश्वर
Homage to you, O Vishnu, wielder of the mace; homage to you, wielder of the conch. I see this form of yours, adorned with gross marks; I do not know your supreme form—be gracious, O Supreme Lord.
अदित्यैवं स्तुतो विष्णुः प्रहस्याह सुरारणिम्
Thus praised by Aditi, Vishnu smiled and spoke to the mother of the gods.
माता देवि त्वम् अस्माकं प्रसीद वरदा भव
O goddess mother, you are ours; be gracious and grant boons.
एवम् अस्तु यथेच्छा ते त्वम् अशेषसुरासुरैः अजेयः पुरुषव्याघ्र मर्त्यलोके भविष्यसि
So be it, as you wish; you will be unconquerable among all gods and demons, O tiger among men, in the world of mortals.
ततो ऽनन्तरम् एवास्य शक्राणीसहितां दितिम् सत्यभामा प्रणम्याह प्रसीदेति पुनः पुनः
Then immediately, Satyabhama, bowing again and again, addressed Diti, who was together with Shachi.
मत्प्रसादान् न ते सुभ्रु जरा वैरूप्यम् एव च भविष्यत्य् अनवद्याङ्गि सर्वकामा भविष्यसि
By my grace, O beautiful-browed one, you will not suffer old age or disfigurement; you will be flawless in form and possess all desires.
अदित्या तु कृतानुज्ञो देवराजो जनार्दनम् यथावत् पूजयाम् आस बहुमानपुरःसरम्
With Aditi's permission, the king of the gods worshipped Janardana with great honor and proper reverence.
ततो ददर्श कृष्णो ऽपि सत्यभामासहायवान् देवोद्यानानि सर्वाणि नन्दनादीनि सत्तमाः
Then Krishna, accompanied by Satyabhama, beheld all the divine gardens, O best ones, including Nandana and others.
ददर्श च सुगन्धाढ्यं मञ्जरीपुञ्जधारिणम् शैत्याह्लादकरं दिव्यं ताम्रपल्लवशोभितम्
He saw a celestial tree, rich in fragrance, bearing clusters of blossoms, bringing coolness and delight, adorned with shining copper-colored leaves.
मथ्यमाने ऽमृते जातं जातरूपसमप्रभम् पारिजातं जगन्नाथः केशवः केशिसूदनः तं दृष्ट्वा प्राह गोविन्दं सत्यभामा द्विजोत्तमाः
When the nectar was churned, the Parijata tree arose, radiant like gold; Lord of the world, Kesava, slayer of Kesi, saw it. Upon seeing it, Satyabhama spoke to Govinda, O best of twice-born.
कस्मान् न द्वारकाम् एष नीयते कृष्ण पादपः यदि ते तद् वचः सत्यं सत्यात्यर्थं प्रियेति मे
Why is this tree not taken to Dvaraka, O Krishna? If your word is truly dear to me, let it be fulfilled.
मद्गृहे निष्कुटार्थाय तद् अयं नीयतां तरुः न मे जाम्बवती तादृग् अभीष्टा न च रुक्मिणी
Let this tree be brought to my house for the purpose of the courtyard. Neither Jambavati nor Rukmini is as dear to me as this.
सत्ये यथा त्वम् इत्य् उक्तं त्वया कृष्णासकृत् प्रियम् सत्यं तद् यदि गोविन्द नोपचारकृतं वचः
As you have often said, 'You are true,' O Krishna, if that is so, O Govinda, let your words not be mere courtesy.
तद् अस्तु पारिजातो ऽयं मम गेहविभूषणम् बिभ्रती पारिजातस्य केशपाशेन मञ्जरीम् सपत्नीनाम् अहं मध्ये शोभेयम् इति कामये
Let this Parijata be my home's ornament. Wearing its blossom in my hair amidst my co-wives, I wish to shine.
इत्य् उक्तः स प्रहस्यैनं पारिजातं गरुत्मति आरोपयाम् आस हरिस् तम् ऊचुर् वनरक्षिणः
Thus addressed, Hari laughed and placed the Parijata upon Garuda. The guardians of the garden spoke to him.
भोः शची देवराजस्य महिषी तत्परिग्रहम् पारिजातं न गोविन्द हर्तुम् अर्हसि पादपम्
O Govinda, you must not take the Parijata tree, which is the possession of Shachi, queen of the lord of gods.
शचीविभूषणार्थाय देवैर् अमृतमन्थने उत्पादितो ऽयं न क्षेमी गृहीत्वैनं गमिष्यसि
This tree was produced by the gods during the churning of nectar for Shachi's adornment; you will not find safety if you take it.
मौढ्यात् प्रार्थयसे क्षेमी गृहीत्वैनं च को व्रजेत् अवश्यम् अस्य देवेन्द्रो विकृतिं कृष्ण यास्यति
Out of folly you desire safety after taking it; who would depart with it? Certainly, Indra will react, O Krishna.
वज्रोद्यतकरं शक्रम् अनुयास्यन्ति चामराः तद् अलं सकलैर् देवैर् विग्रहेण तवाच्युत विपाककटु यत् कर्म न तच् छंसन्ति पण्डिताः
Indra, with thunderbolt raised, will be followed by the Maruts. Enough of conflict with all the gods, O Achyuta; actions with bitter results are not praised by the wise.
इत्य् उक्ते तैर् उवाचैतान् सत्यभामातिकोपिनी
When they spoke thus, Satyabhama, greatly angered, replied to them.
का शची पारिजातस्य को वा शक्रः सुराधिपः सामान्यः सर्वलोकानां यद्य् एषो ऽमृतमन्थने
Who is Shachi to the Parijata, or who is Shakra, lord of the gods? If it arose from the churning of nectar, it is common to all worlds.
समुत्पन्नः पुरा कस्माद् एको गृह्णाति वासवः यथा सुरा यथा चेन्दुर् यथा श्रीर् वनरक्षिणः
If it was produced long ago, why does only Vasava claim it? As the nectar, as the moon, as Shri, O guardians of the garden.
सामान्यः सर्वलोकस्य पारिजातस् तथा द्रुमः भर्तृबाहुमहागर्वाद् रुणद्ध्य् एनम् अथो शची
The Parijata tree is common to all worlds; yet, out of her husband's great pride, Shachi blocks it.