इत्य् उक्त्वा स तु गोविन्दः केशिनः संमुखं ययौ विवृतास्यश् च सो ऽप्य् एनं दैतेयश् च उपाद्रवत्
Having spoken thus, Govinda went to face Keśi, and the demon, mouth agape, rushed at him.
बाहुम् आभोगिनं कृत्वा मुखे तस्य जनार्दनः प्रवेशयाम् आस तदा केशिनो दुष्टवाजिनः
Janardana made his arm like a serpent and thrust it into the mouth of Keśi, the wicked horse.
केशिनो वदनं तेन विशता कृष्णबाहुना शातिता दशनास् तस्य सिताभ्रावयवा इव
As Krishna's arm entered Keśi's mouth, his teeth were shattered, white as clouds.
कृष्णस्य ववृधे बाहुः केशिदेहगतो द्विजाः विनाशाय यथा व्याधिर् आप्तभूतैर् उपेक्षितः
Krishna's arm, dwelling within Keśi's body, grew in size, O twice-born, for his destruction, just as a disease increases when neglected by those possessed by it.
विपाटितौष्ठो बहुलं सफेनं रुधिरं वमन् सृक्कणी विवृते चक्रे विश्लिष्टे मुक्तबन्धने
With lips torn apart, vomiting copious frothy blood, his jaws wide open and his bonds loosened, he became unbound.
जगाम धरणीं पादैः शकृन्मूत्रं समुत्सृजन् स्वेदार्द्रगात्रः श्रान्तश् च निर्यत्नः सो ऽभवत् ततः
He staggered on the ground, releasing excrement and urine, his body drenched in sweat, exhausted, and powerless.
व्यादितास्यो महारौद्रः सो ऽसुरः कृष्णबाहुना निपपात द्विधाभूतो वैद्युतेन यथा द्रुमः
That fierce demon, mouth agape, struck by Krishna's arm, fell split in two, like a tree struck by lightning.
द्विपादपृष्ठपुच्छार्धश्रवणैकाक्षनासिके केशिनस् ते द्विधा भूते शकले च विरेजतुः
With his two legs, back, tail, half an ear, one eye, and nose, Keśi, split in two, lay shining in pieces.
हत्वा तु केशिनं कृष्णो मुदितैर् गोपकैर् वृतः अनायस्ततनुः स्वस्थो हसंस् तत्रैव संस्थितः
Having slain Keśin, Kṛṣṇa, surrounded by joyful cowherds, stood there, his body unwearied, at ease, and smiling.
ततो गोपाश् च गोप्यश् च हते केशिनि विस्मिताः तुष्टुवुः पुण्डरीकाक्षम् अनुरागमनोरमम्
Then the cowherds and cowherd women, astonished at the slaying of Keśin, praised the lotus-eyed one, delightful in his affection.
आययौ त्वरितो विप्रो नारदो जलदस्थितः केशिनं निहतं दृष्ट्वा हर्षनिर्भरमानसः
Then the sage Nārada, swift and standing upon a cloud, arrived; seeing Keśin slain, his heart was filled with joy.
साधु साधु जगन्नाथ लीलयैव यद् अच्युत निहतो ऽयं त्वया केशी क्लेशदस् त्रिदिवौकसाम्
"Well done, well done, Lord of the universe! O Acyuta, by your play alone this Keśin, bringer of suffering to the gods, has been slain by you."
सुकर्माण्य् अवतारे तु कृतानि मधुसूदन यानि वै विस्मितं चेतस् तोषम् एतेन मे गतम्
"O Madhusūdana, the noble deeds you have performed in your descent amaze the mind; by this my heart is satisfied."
तुरगस्यास्य शक्रो ऽपि कृष्ण देवाश् च बिभ्यति धुतकेसरजालस्य ह्रेषतो ऽभ्रावलोकिनः
"Even Indra and the gods were afraid of this horse, Kṛṣṇa, as he shook his mane and neighed, scattering clouds with his roar."
यस्मात् त्वयैष दुष्टात्मा हतः केशी जनार्दन तस्मात् केशवनाम्ना त्वं लोके गेयो भविष्यसि
"Because you, Janārdana, have slain this wicked Keśin, therefore you will be known in the world by the name Keśava."
स्वस्त्य् अस्तु ते गमिष्यामि कंसयुद्धे ऽधुना पुनः परश्वो ऽहं समेष्यामि त्वया केशिनिषूदन
"Farewell to you; I will go now, and return again at the battle with Kaṃsa. The day after tomorrow I will meet you, O slayer of Keśin."
उग्रसेनसुते कंसे सानुगे विनिपातिते भारावतारकर्ता त्वं पृथिव्या धरणीधर
"When Kaṃsa, son of Ugrasena, along with his followers, is destroyed, you, upholder of the earth, will be the remover of the world's burden."
तत्रानेकप्रकारेण युद्धानि पृथिवीक्षिताम् द्रष्टव्यानि मया युष्मत्प्रणीतानि जनार्दन
"There, many kinds of battles, led by you, Janārdana, are to be witnessed by me on earth."
सो ऽहं यास्यामि गोविन्द देवकार्यं महत् कृतम् त्वया सभाजितश् चाहं स्वस्ति ते ऽस्तु व्रजाम्य् अहम्
"So now I go, Govinda; a great divine task has been accomplished by you. Honored by you, I take my leave; may there be well-being for you, I depart."
नारदे तु गते कृष्णः सह गोपैर् अविस्मितः विवेश गोकुलं गोपीनेत्रपानैकभाजनम्
When Nārada had departed, Kṛṣṇa, undisturbed, entered Gokula with the cowherds, the sole object of the gopīs' gaze.
अक्रूरो ऽपि विनिष्क्रम्य स्यन्दनेनाशुगामिना कृष्णसंदर्शनासक्तः प्रययौ नन्दगोकुले
Akrūra also set out, absorbed in the thought of seeing Kṛṣṇa, riding swiftly in his chariot, and journeyed to Nanda's Gokula.
चिन्तयाम् आस चाक्रूरो नास्ति धन्यतरो मया यो ऽहम् अंशावतीर्णस्य मुखं द्रक्ष्यामि चक्रिणः
And Akrūra thought, "No one is more blessed than I, for I shall behold the face of the discus-bearing Lord, descended in person."
अद्य मे सफलं जन्म सुप्रभाता च मे निशा यद् उन्निद्राब्जपत्त्राक्षं विष्णोर् द्रक्ष्याम्य् अहम् मुखम्
"Today my birth is fulfilled, my night truly auspicious, for I shall see the face of Viṣṇu, whose eyes are like awakened lotus petals."
पापं हरति यत् पुंसां स्मृतं संकल्पनामयम् तत् पुण्डरीकनयनं विष्णोर् द्रक्ष्याम्य् अहं मुखम्
"That face of Viṣṇu, lotus-eyed, which removes the sins of men when remembered or contemplated—I shall see it."
निर्जग्मुश् च यतो वेदा वेदाङ्गान्य् अखिलानि च द्रक्ष्यामि यत् परं धाम देवानां भगवन्मुखम्
"From whom the Vedas and all their branches have arisen—I shall see that supreme abode of the gods, the blessed face."
यज्ञेषु यज्ञपुरुषः पुरुषैः पुरुषोत्तमः इज्यते यो ऽखिलाधारस् तं द्रक्ष्यामि जगत्पतिम्
"He who, in sacrifices, is worshipped as the sacrifice-person, the supreme person, the support of all—I shall see that Lord of the universe."
इष्ट्वा यम् इन्द्रो यज्ञानां शतेनामरराजताम् अवाप तम् अनन्तादिम् अहं द्रक्ष्यामि केशवम्
Having worshipped Yama with a hundred sacrifices, Indra attained sovereignty over the immortals; I shall behold that endless, primal Kesava.
न ब्रह्मा नेन्द्ररुद्राश्विवस्वादित्यमरुद्गणाः यस्य स्वरूपं जानन्ति स्पृशत्य् अद्य स मे हरिः
Neither Brahma, nor Indra, nor Rudra, nor the hosts of Ashvins, Vasus, Adityas, and Maruts know His true nature; today, that Hari touches me.
सर्वात्मा सर्वगः सर्वः सर्वभूतेषु संस्थितः यो भवत्य् अव्ययो व्यापी स वीक्ष्यते मयाद्य ह
He is the soul of all, present everywhere, all-pervading, abiding in every being; He who is imperishable and all-encompassing is seen by me today.
मत्स्यकूर्मवराहाद्यैः सिंहरूपादिभिः स्थितम् चकार योगतो योगं स माम् आलापयिष्यति
By assuming forms such as fish, tortoise, boar, lion, and others, He established yoga through yoga; He will speak to me.